Wooden Synagogue in Alanta Renovated
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LJC, International Comminission and Olga Lengyel Institute Holding Holocaust Seminars for Teachers
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LJC Chairwoman Faina Kukliansky Speaks at Commemoration of Grosse
Aktion in Kaunas
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Šiauliai Opens Righteous Gentile Square at the Intersection of Vilniaus and Ežero Streets at Former Ghetto Gates
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"Symphony from Jerusalem of the North” Mark Day of Lithuanian Jewish Victims of Genocide in Presidential Courtyard
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The renovated synagogue in Žiežmariai will become a new cultural center. The first synagogue in appeared sometime between 1690 and 1696. In the 19th century there three synagogues. Not surprising, since the majority of the population were Jewish. This synagogue which has survived and has now been renovated stands in the southern part of town between Vilniaus and Žalgirio streets, with the Strėva river flowing from southeastward from there.
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The Lithuanian Post Office has issued a stamp commemorating 300 years since the birth of the Vilna Gaon
The Lithuanian Post Office has issued a stamp commemorating 300 years since the birth of the Vilna Gaon
with a face value of 0.81 euros, enough to mail letters abroad.
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Lithuania Marks 300th Anniversary of Birth of Vilna Gaon, 2020 Named Year of the Gaon and Litvak History.
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Most important events at the Lithuanian Jewish Community in 2018
Most important events at the Lithuanian Jewish Community in 2018
Revival of Jewish Scouting in Lithuania: The first new Litvak scouting camping trip with children from Vilnius, Kaunas, Klaipėda, Panevėžys and Molėtai took place August 24 to 26.
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Jewish newspapers and advertisements from Vilnius in the period between the two world wars. Jews and other minorities were given equal rights in the reconstituted Lithuanian state. Yiddish thrived with many newspapers and books published in the language.
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Marijus Jacovskis: “Every New Creations Begins in Existential Terror”

M.Jacovskis
Bernardinai.lt Austėja Mikuckytė

Scenographer Marijus Jacovskis’s worktable is covered with designs and drawing implements. He says the fall is a very productive time for him. The atmosphere of creative ferment is palpable in the artist’s studio. Jacovskis talks about his taste for drama, memorable works, relationships with directors and about authorities in the field, and gives an assessment of his own artistic tendencies.

How did you decide to study scenography?

It’s connected with family, of course. My father and aunt graduated from the Art Academy. It was almost a given I would study there, too. There was a moment, though, when I was thinking I would study painting, but I changed my mind at the last moment.

On the one hand, I realized painting is not a profession, but something intangible, something impossible to learn formally. On the other hand, painting is a very complex and complicated activity. I realized painting was too serious for me. I thought, well, I can paint without a studio just as well, but I didn’t become a painter. I only work in the theater.

Full interview in Lithuanian here.
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Presentation of New Issue of Brasta, an Almanac of Jewish History and Culture

You’re invited to attend a presentation of issue number 4 of Brasta, an almanac of Jewish history and culture, at the Vilnius Jewish Library at Gedimino prospect no. 24, Vilnius, at 4:00 P.M. on Friday, February 19. This issue is in English and Lithuania and is arranged on the theme of the origins of Jewish humanitarian medicine and Vilnius doctors.

Brasta

“This issue of Brasta is not just about showcasing famous or not-so-famous names from the world of medicine, but to make explicit the foundational principles of Jewish medicine and the loyalty of doctors to a centuries-old tradition. The publication attempts to bring into focus the core of Jewish medicine and its foundations enriching the practice and science of healing world-wide, to publicize the traditions Lithuania’s doctors held dear and which are still alive today,” editor-in-chief Dalia Epšteinaitė said.

Attending the event: MEP Petras Auštrevičius; chemist, biotechnologist, businessman and scholar professor Vladas A. Bumelis; historian Arūnas Bubnys; editor-in-chief, author and translator Dalia Epšteinaitė; and project director and director of the Vilnius Jewish Library Žilvinas Beliauskas.

Brasta is a publication published by the Vilnius Jewish Library’s Charity and Welfare Foundation. It describes itself as an almanac of Jewish culture and history which publishes popular, literary and theoretical pieces. The annual publication presents readers interesting positions and insights by Lithuanian and foreign authors, studies and ongoing research on Jewish cultural phenomena and insight and analysis of same.

Bernardinai.lt
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February 16 Greetings from Japan

Dear Mrs. Faina Kukliansky,

Dear friends from the Lithuanian Jewish Community,

The Lithuanian embassy in Japan greets you on February 16, the day of the restoration of the state of Lithuania! We send for your information an article by Lithuanian ambassador to Japan Egidijus Meilūnas published today in the Japan Times. The article discusses Righteous Gentiles, the former Japanese consulate in Kaunas, Lithuania and their efforts to save Jews:

http://classified.japantimes.com/nationalday/pdfs/20160216-Lithuania_National_Day.pdf

We wish you a wonderful holiday!

Violeta Gaižauskaitė
Lithuanian embassy to Japan

Delegation from Argentine Rabbinate Visits Panevėžys Jewish Community

Panevez vasaris

Rabbi Shmuel Arieh Levin from Argentina visited the Panevėžys Jewish Community on February 15. He arrived with eight members of his religious community. The purpose of the visit was for the delegation to observe with their own eyes the state of the Jewish community in Panevėžys, to learn more about their history, to learn about the world-renowned yeshiva and to find out more about the founder of the Ponevezh yeshiva, Rabbi Yosef Shlomo Kahaneman, the Ponovezher Rov and chief rabbi and former member of the Lithuanian parliament who founded in 1919 the yeshiva where 500 students from Europe studied. Rabbi Kahaneman and his eldest son, who had diplomatic status, left for America in 1940, and during World War II moved the Ponevezh yeshiva to, or reëstablished it in Bene Berak (Bnei Brak, with a sister institution in Ashdod), Israel. Rabbi Levin was graduated from the Ponevezh yeshiva in Israel and personally knew Rabbi Kahaneman and his son Elias Kahaneman. Today the world-famous yeshiva where more than 1,000 students study is led by his grandson, Rabbi Eliezer Kahaneman (Cohenman).

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LJC Gesher Club Meets for Havadalah

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The Gesher Club of the Lithuanian Jewish Community invited members and friends to a ceremony to end the Sabbath, havdalah, on Saturday, February 13. Many community members attended a Gesher evening for the first time. The decorations, beautifully set tables and pleasant music set the mood for celebration. Organizer of the event and LJC program coordinator Žana Skudovičienė greeted each guest individually with a smile. Skudovičienė, who took over administration of the Gesher Club to fill the gap left by Junona Berznitski’s departure as administrator, has many years of experience doing organizational work.

Vilnius Choral Synagogue cantor Shmuel Yatom led the havdalah ceremony. He spoke about the significance of the ceremony and of maintaining tradition. “The word havdalah, it’s verbatim translation from Hebrew means to separate or usher out. This is the meaning of this brief but beautiful symbolic ritual of Judaism which ends the Sabbath, because havdalah separates the Sabbath from other days, in other words, it separates the holy day from daily life. The ceremony is not mandatory according to the Torah. According to the Talmud, Sabbath celebration began in the fourth or fifth century before the Common Era. The havdalah ceremony evolved as the conclusion of the Sabbath to prepare the individual for the coming work week, and the havdalah ceremonies are for our soul, to provide another opportunity to become focused together before the beginning of the week, to gather strength and to ask for G_d’s blessing. According to Judaic tradition, havdalah begins at dusk when you can see at least three stars in the sky. After darkness falls, the havdalah candle is lit.”

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Lithuanian Nationalist Youth March Protests Migrants

The annual march by “Lithuanian Nationalist Youth” in Kaunas on February 16, Lithuania’s pre-war independence day, decided to go with the slogan “Lithuania is ours” this year, to protest the movement of refugees into Lithuania.

Julius Panka, deputy chairman of the Lithuanian Union of Nationalist Youth, told reporters: “The slogan of this march is ‘Lithuania is ours’ because we see a complicated geopolitical situation, a complicated situation in the EU where in fact the EU is teetering on the brink of dissolution. Hordes of hungry and angry immigrants are already knocking at our gates. Therefore we simply wanted to emphasize that Lithuania is the home of our people, that little patch of land which we must respect, love and fight for.”

Speaking to the crowd later, Panka said rapists, murderers and benefits-seekers should be allowed into Lithuania. During the march marchers chanted: “If you don’t want immigrants, clap your hands” and “Lithuania for Lithuanians.”

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Lithuania Must Confront Its Past

by Dr. Efraim Zuroff

Until now, the glorification of the Lithuanian heroes who had played a role in Holocaust crimes was only one of several themes featured at the marches.

Baltic neo-Nazi/ultranationalist/fascist march-month is upon us once again. This Tuesday, February 16, the first of the marches will take place along the central avenues of Lithuania’s prewar capital of Kaunas, (Kovno) on one of the country’s two Independence Days, this one to mark the liberation from Czarist Russia in 1918. The second on March 11 marks independence from the Soviets, and will be the date of a similar march in the current capital of Vilnius (Vilna). Both marches are sponsored by the Union of Lithuanian Nationalist Youth. The two additional marches will be taking place in Tallinn, the capital of Estonia, on February 24, Estonian Independence Day, and the last march will be held in the Latvian capital of Riga on March 16, the date of an important battle fought by the Latvian SS Legion. It is the only one of the marches which is not held to mark the achievement of independence.

In Estonia, the march is being organized by Blue Awakening, the youth wing of the Estonian People’s Party, whereas the march in Riga is sponsored by SS veterans and their political supporters.

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Happy February 16!

Happy February 16!

Dear community members,

Today we celebrate the 98th anniversary of the restoration of the Lithuanian state. Our greetings to you all on this, one of the most important dates in Lithuanian history, February 16. This holiday symbolizes the spiritual power of our country. Then as now, our highest hope is for our family, relatives, friends and countrymen to live in a free country. Freedom has become our everyday reality now and we often take it for granted without considering how much was sacrificed and how much freedom and democracy cost for us to live free and independently. A happy holiday!

Vampires in Medieval Jewish Texts: What Are They Doing There?

Vampires in Medieval Jewish Texts: What Are They Doing There?

Haaretz reports on an unexpected find in old Hebrew texts and commentaries from Europe.

Secure in their monotheism, Jews may scoff, but some of the earliest texts on vampires were written in Hebrew by their coreligionists.

by Elon Gilad

The vampires which abound in popular culture today are, for the most part, a literary embellishment of an old Slavic belief that under certain circumstances, the dead can rise from their graves at night and kill their neighbors, friends and family.

Modern Jews might scoff at vampire culture, secure their monotheism rules out belief in such nonsense. But they should hold their tongues. Some of the earliest texts on vampires were written in Hebrew by their coreligionists, albeit after learning about the plague of the undead from their neighbors.

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Social Center Jewish Family Center Distributes Donations to Needy

Donated toys, shoes, clothing and accessories were distributed last Thursday and Friday at the Lithuanian Jewish Community. The items were collected last year by Jewish Lithuanian Student Union chairwoman Amit Belaitė and others.

Jewish Family Center clients (young families with children and the temporarily unemployed) were personally invited by the coordinator to come and select clothing and footwear. About 80 people were invited.

Lithuanian Jews, Fostering Lithuanian Independence since 1918. An excerpt from Vilius Kavaliauskas’s book

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Election poster. Vote for List Number 13–the Jewish List.

A translated excerpt from Vilius Kavaliauskas’s book “Pažadėtoji žemė – Lietuva,” or “Lithuania, the Promised Land”:

After independence was reestablished and the Lithuanian state was established on democratic principles on February 16, 1918, one of the most important events in Lithuanian Jewish history was the Jewish Affairs Institute established by the independent state in 1919, which in essence performed the functions of a government ministry. Dr. Maksas Soloveičikas became minister without portfolio.

From 1918 to 1926 Lithuania’s Jewish population successfully involved themselves in the country’s governance structures and actively ran for posts in elections to municipal bodies and the parliament of the Republic of Lithuania. There were a number of Jewish members of the ministerial cabinet of the Lithuanian government as well: minister without portfolio for Jewish affairs [sic] Jokūbas Vygodskis, Maksas Soloveičikas, Bernardas Fridmanas (from Panevėžys, judge at the Panevėžys District Court in 1925) and Simonas Rozenbaumas.

Doctor of philosophy Maksas Soloveičikas (1883-1957) was exceptional for his erudition and education. He studied in Petropol [Petrograd, Leningrad, Saint Petersburg. etc.], Germany and Switzerland. He was an active member of the Zionist movement and a Jewish press correspondent. He spoke Russian with his fellow ministers. In 1921 he was elected to the World Zionist executive committee in London.

The cabinet of ministers tolerated the Jewish community’s aspiration to turn the ministry into a political institution while the Vilnius question remained unsolved. When the Christian democrats came to power in 1924, the accreditation for the ministry was withdrawn and the ministry ceased to exist.

Valdas Balčiūnas Named Person of Tolerance of the Year for 2015

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February 13, BNS–The Person of Tolerance of the Year for 2015 was named Saturday at a ceremony in Kaunas, the Sugihara Foundation informed BNS. Chiune Sugihara’s son Nobuki presented the award to the recipient. Recipients usually receive a commemorative medal designed by the sculptor Edmundas Frėjus and a certificate. The award is made annually to people who through their words and deeds stand against xenophobia and anti-Semitism and the persecution of members of minority ethnicities, religions and schools of thought, and who speak out against violence and radicalism in Lithuanian public life. This year the Sugihara Foundation had a field of five candidates to choose from, including businessman Valdas Balčiūnas, Lithuanian Lutheran bishop Mindaugas Sabutis, editor and journalist Rimvydas Valatka, psychologist Paulius Skruibis and author and activist Sergejus Kanovičius.

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Chess Tournament to Celebrate Lithuanian Independence Day Held at LJC

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A chess tournament held by the Rositsan and Maccabi elite checkers and chess club dedicated to celebrating February 16, Lithuania’s pre-war independence day, began at the Lithuanian Jewish Community on schedule at 11:00 A.M. on February 14.

Tournament director and FIDE master Boris Rositsan welcomes contestants and gave the floor to Vytautas Landsbergis, the first chairman of the independent Lithuanian parliament, Lithuanian independence leader and avid chess player. Not only avid, but good: he won a match against Marytė (Marija) Kartanaitė, Lithuanian chess master many times over, at the LJC. “Playing chess, it’s important not to lose the initiative and not to give up,” Landsbergis said. “It’s important how much space you occupy. The opponent, it seems, is pressuring you to give up, but don’t lose the initiative. It’s nice chess players are honoring February 16, and that Boris Rositsan wants to demonstrate Lithuanian history through chess. Chess is the school of life and part of the culture of our country, and influenced our independence,” he commented.

Lithuanian Jewish Community chairwoman Faina Kukliansky spoke and characterized chess players as educated and honorable people. This year has been named the Year of Kazys Grinius, the interwar Lithuanian president and a Righteous Gentile who was also a fine chess player, and who rescued chess player Dima Gelpern from death during the Holocaust.

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Vilnius Woman Who Posted Anti-Semitic Internet Comments Convicted

Vilnius, February 12, BNS–The Vilnius Municipal District Court Friday issued a verdict finding a woman from Vilnius guilty of openly calling for violence and of openly deriding and denigrating a group of people based on ethnicity.

The woman, D. B. L., born in 1944, was sentenced to 33 days imprisonment, but the court found her sentence had already been served, because she was temporarily jailed in December and January and was held in jail for failure to show up for court.

The court said the woman posted comments to the internet about Jews using computers located at Vilnius libraries.

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Lithuanian Jewish Community Proposes Publishing Information on Holocaust Perpetrators

February 12, BNS–Friday the Lithuanian Jewish Community proposed publishing “information of a general nature” on more than 2,000 people who, according to a study by historians, might have been complicit in the Holocaust during World War II. This proposal was presented Friday in a letter by LJC chairwoman Faina Kukliansky to the Office of Prosecutor General and the Center for the Study of the Genocide and Resistance of the Residents of Lithuania. The head of the community proposed announcing which group of people on their list participated directly in mass murder, how many participated indirectly, how many in total were convicted and whether there are people on the list who were honored in some way by the state, and under what agencies they worked. Kukliansky told BNS Friday she thinks it’s important to the public to receive explanations about the list. In her opinion, it is possible to publish the names of those whose cases have been tried.

“The Lithuanian Jewish Community believes refusal to release the List could have negative repercussions at the international as well as national level and could give rise to various theories which would damage the reputation of the Lithuanian state,” her letter said. She also called upon the prosecutor’s office to look into how many people on the list hadn’t been convicted but who are still alive, and if such exist, to begin criminal cases against the,

The Center for the Study of the Genocide and Resistance of the Residents of Lithuania has prepared a list of about 2,000 people who were complicit in Holocaust crimes. It has been turned over to the Government.

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Keeping an Implicit Promise

by Geoff Vasil

It was interesting to watch the publicity machine surround Ruta Vanagaite’s new popular account of the Lithuanian Holocaust swing into gear to sell her new book. The publisher Alma Littera seemed to adopt an “artificial scarcity” marketing plan with an initial print run of only 2,000 copies, a plan which appears at this point to have been very successful. The next print-run is slated for 6,000, a humble figure given all the press and discussion of the book.

Initial confusion about the book–Jerusalem Post reported it as Efraim Zuroff’s new work–and some surprising comments by Vanagaite herself regarding Zuroff on national television softening his demonized image among the Lithuanian public gave way to a more general call for the Center for the Study of the Genocide and Resistance of Residents of Lithuania to stop dragging their feet and finally publish a “list of names” of Lithuanian Holocaust perpetrators.

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LJC Letter to the Prosecutor and the Genocide Center

Lithuanian Jewish Community
No, 179, February 11, 2016

To:
The Honorable Evaldas Pašilis
Office of Lithuanian Prosecutor General

The Honorable Birutė Burauskaitė
Center for the Study of the Genocide and Resistance of the Residents of Lithuania

Re: Possible actions connected with the list comprised of 2,055 people who are alleged to have committed or contributed to the murder of Jews during World War II

February 11, 2016, Vilnius

The Lithuanian Jewish Community, seeking the restoration of historical justice and commemoration, and honoring the principles of the rule of law, equality before the law and the presumption of innocence, proposes:

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Musicians of the Symphony of the Lie

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by Sergejus Kanovičius

Rūta Vanagaitė’s book has raised several more unpleasant matters. Although it seems to talk about victims and perpetrators, neither side making comments about the book seem to care. What does interest the Genocide Center and the manipulators of history who stand behind it is the status quo of the center’s immunity, which has been seriously threatened recently, and the Jewish Community doesn’t seem to care either, because its chairwoman has voluntarily fallen into the same orchestra pit where, faking the notes, the Genocide Center symphony orchestra is performing, the shining white knights cavorting with television entertainment figures out for ratings, and someone in the background whining about Holocaust education. But the people who were pushed below the turf 75 years ago still lie there as they lay before. Usually nameless, very often surrounded by used hypodermic needles, condoms and plastic beer bottles. As nameless as their murderers. Trying to name the latter causes great controversy, and again all sorts of “I do this for you, you do that for me” deals begin to find voice, after which prosecutors are supposed to suddenly confirm a list already confirmed long ago by historical fact of those who did the shooting or helped shoot almost all Lithuanian Jews to the very last individual.

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More Than 59% of French Think Jews Responsible for Anti-Semitism

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More than 59% of French people believe members of the Jewish community are at least partially responsible for anti-Semitism, according to a poll the Fondation du Judaisme Français and IPSA conducted via the internet. One-thousand and five people were queried over 9 days and were asked if they thought Jews should accept some responsibility for anti-Semitism in France.

Fifty-nine percent of those polled said yes, 3% felt Jews had severely contributed to it and 14% said they had contributed “in large part.” More than half of those questions said the Jewish people were very powerful and Jews are richer than French middle class. Thirteen percent of informants claimed there are too many Jews in France, despite statistics showing Jews account for less than one percent of the population.

The number of reports of anti-Semitic crimes in France more than doubled from 2014 to 2015. Human rights organizations caution the increase in attacks and crimes is a rising wave of violence.

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Opening of Exhibit “YIVO in Vilnius: The Legend Begins”

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You are invited to the opening of the exhibit “YIVO in Vilnius: The Legend Begins” at the Lithuanian National Museum at Arsenalo street no. 1 in Vilnius at 4:00 P.M., February 18. Exhibit curators: Dr. Lara Lempertienė and Dr. Giedrė Jankevičiūtė.

The exhibit was created to celebrate the 90th anniversary of the creation of YIVO in Vilnius. It includes previously unseen material from Lithuanian state collections on the history and work of YIVO. It demonstrates how YIVO’s work gave stimulus to the intellectual life of the Jews of Vilnius and the wider Central and Eastern European arena. It also presents the city and urban community as a source of inspiration and as the historical and cultural hearth and sustenance for the institute’s work. The exhibit was first shown at the Galicia Jewish museum in Cracow from September 30 to November 8, 2015. The exhibit to open in Vilnius contains additional material.