A reading of the names of Holocaust victims will take place at the Choral Synagogue in Vilnius between 10:00 and 11:00 A.M. on September 23.
A strong upsurge in anti-Semitism in Lithuania and the world has been noted recently. In early August the Lithuanian Jewish Community closed the synagogue because of possible danger, and a few days ago a swastika made of soil appeared at LJC headquarters. Vytautas Magnus University historian Dr. Linas Venclauskas says the wave of anti-Semitism might have been set in motion by recent disputes on historical figures, but won’t deny the possibility these incidents could increase in number.
Sunday a swastika was arranged in soil poured on the sidewalk next to the LJC building. LJC chairwoman Faina Kukliansky commented the incident truly caused alarm, especially because it came the week before Lithuania’s Day of Remembrance of Victims of Genocide.
Recent attacks against Jewish communities have been noted around the world. In the USA the number of shootings and other violent attacks inside synagogues has increased.
by Jovita Gaižauskaitė, LRT TV
Residents of the town of Darbėnai in the Kretinga region are deciding how to commemorate the former Jewish population of about 550. The proposals so far have stirred up division in the town: no one wants to showcase that Jews were murdered there.
About 550 Jews lived in Darbėnai before World War II. Now the marked mass murder sites witness to their fate.
There is a plaque commemorating the Zionist Dovid Volfson, considered the inventor of the Israeli flag and the man who gave the modern shekel its name, on one of the houses in the Lithuanian town. Local residents keep coming up with more ideas to commemorate other Jews who lived there.
by Paulius Jevsejevas
Šiaurės Atėnai (No. 17, 2019)
Antanas Sutkus has photographed a wide variety of people over his career, from famous figures such as Jean-Paul Sartre, Simone de Beauvoir, Jonas Mekas and Marija Gimbutienė to deaf and blind children living on the margins of society.
Even so, the photography in Pro Memoria disturbed me and wouldn’t allow me to build on earlier experience. Not because of some characteristic of the people portrayed, not because of the artistic choices the photographer made, and not because of my own attitudes as viewer. I am disturbed probably because I don’t have any definite words at hand to describe the general photographic situation I found myself in standing in from of these portraits. As I stood looking at those faces at least two different inner voices appeared and engaged in an unnerving inner dialogue.
On one side, we all now know that the people portrayed in this photographs along with hundreds of thousands of others for several long, seemingly endless years were placed beyond the bounds of society, intentionally separated and finally condemned to death. So these people, unlike other Lithuanian people photographed by Sutkus, these people didn’t have any social status at all. The people in the portraits survived, but I cannot forget all those who were murdered, even if I can’t see them: Every face, hand, glance in the series of portraits stands before me like a living body and at the same like a text which contains a story of the dead.
Full text in Lithuanian here.
Today’s Lithuania has utterly failed to give birth to political visionaries prepared to replace society’s erroneous tolerance of legal nihilism. What other explanation could there be for president Gitanas Nausėda’s reluctance to criticize the wanton behavior of the nationalists? It seems the state has been encompassed by legal paralysis again, just as in the “good old days” of the violet criminals [apparently a reference to a pedophilia scandal in Lithuania–translator].
It requires exceptional courage to change society’s flawed tenets. Especially when a portion of citizens consumed by fear still seek strength from Lithuania’s authoritarian past. Looking back over 30 years of Lithuanian society’s process of becoming freer, one cannot fail to see this process has become stuck. Over these years no Lithuanian political party has been able to look directly without fear at Lithuanian history in the bloody years from 1941 to 1944. No political party has been able to offer an alternative to the pre-war authoritarian nationalism which holds no respect for the principles of the legal state and the rule of law. When the Lithuanian anthem talks about drawing strength from the past, it’s clear the past is tripping up the development of a modern civic democratic and humanist identity. When strength is draw from authoritarianism based on fearful respect for the leader, it’s no surprise there are still no courageous politicians or courageous public servants, or bureaucrats (with a few exceptions), who are not afraid to defend the foundation of the state and the rule of law.
Full text in Lithuanian here.
by Sergejus Kanovičius
Photo by Paulius Peleckis/BFL © 2019 Baltijos fotografijos linija
Ghettos are good. Herding people into them was an attempt to save the Jews. Honoring the herders is nothing special, just good etiquette. As is the division of property of the murdered.
The installation of plaques commemorating false heroes is a classic of the rule of law. The silence of almost all political leaders is a sign that all of this is to be tolerated and acceptable. Vilnius is decorated with hundreds of portraits of those who wished the Jews well in the ghettos, posters proclaiming Vilnius shouldn’t be the Jerusalem of the North, those wearing white armbands marching from the President’s Office towards the erection of the plaque guarded by the police, Holocaust denial and the revision of history on the lips of politicians and staff from the Genocide Center. Or maybe someone wants a t-shirt bearing pictures of these doers of good to the Jews? They’re not expensive. Patriotism is cheap, just thirty euros apiece. A swastika with flowers in front of the Lithuanian Jewish Community going extinct is just the logical continuation of this.
Everything, acts of good and evil, require favorable circumstances. Those flowers on that swastika are just flowers. They do not differ from those who silently tolerate this entire context, nor from those actively creating it. The dead cannot vote. But this silence regarding the living is telling.
“Ethnic and religious tolerance always were and will remain important to the Lithuanian state and Lithuanian society. Special attention will be given this in the future as well,” Lithuanian prime minister Saulius Skvernelis said in response to an act of vandalism at the headquarters of the Lithuanian Jewish Community in Vilnius.
“These kinds of attacks not only do internal damage to intercultural dialogue traditions fostered over several decades, but do great damage to Lithuania’s reputation in the world.
“Therefore we can say confidently that actions sowing hatred and discord will never be tolerated, and both the organizers and executors of such actions will be brought to account in accordance with the standards of law, international legal norms and the laws of the Republic of Lithuania.
“The Government of the Republic of Lithuania calls upon law-enforcement institutions to investigate this incident quickly, responsibly and fully,” the statement from the Lithuanian Government said.
Photo: Protesters reinstall controversial Noreika plaque in Vilnius. Photo by J. Stecevičius/LRT
US diplomat Cherrie Daniels has warned the glorification of Holocaust collaborators in Lithuania undermines the country’s reputation and the memory of its true heroes, and promotes anti-Semitism.
“Lithuania has been shaped into the proud democracy it is today because of the valiant actions of countless heroes throughout its history,” Cherrie Daniels, special envoy for Holocaust issues at the US State Department, tweeted Monday. “But every country has its dark moments”.
“When confronting difficult issues of the past, it’s important to objectively review the actions of historical figures to determine the impact of their actions, both positive and negative,” she said.
The exhibit “Polish Ambassador to Japan Tadeusz Romer and Jewish Refugees in the Far East” will open with an event in the Jascha Heifetz Hall on the third floor of the Lithuanian Jewish Community at 6:00 P.M. on September 19.
This mobile exhibit from the Polish Institute was first shown last March at the Sugihara House museum in Kaunas. The authors of the exhibit Dr. Olga Barbasiewicz and Barbara Abraham are to take part in this opening. The exhibit will run till October 19.
Solomonas Levinas has passed away. He was born in 1934. Our deepest condolences to his wife Valentina, sons Vladimiras and Leonidas and grandchildren. The members of the Union of Former Ghetto and Concentration Camp Prisoners will not be able to fill the gape left by your loss, but we want to take a share of your pain.
A week before Lithuania marks its Day of Remembrance for Jewish Victims of Genocide in Lithuania, a swastika appeared on the sidewalk close to the main entrance of the LJC at Pylimo street no. 2, where some LJC security cameras are pointed.
Who did it and why? As Sergey Kanovich has written:
“It’s not really bad now is it? After all good come quickly after… and it was created by heroes. What after this, a broken window, a match? When the authorities remain silent, evil doesn’t sleep.”
There is no other Jewish community in Europe where the state doesn’t provide protection and security.
The month of September is marked by a painful historical tragedy and is the month we mark the Day of Lithuanian Jewish Victims of Genocide. The Vilnius ghetto was liquidated over the course of the month of September.
Every year the Panevėžys Jewish Community organizes commemoration ceremonies at the mass murder sites in the Kurganava forest, the Žalioji forest, Krekenava, Raguva and other villages in the Panevėžys region.
The plan this year is to hold a quiz with students on September 24, show a film about the Holocaust from Yad Vashem and to introduce young people to Holocaust survivors. This meeting took place at the Panevėžys Jewish Community in early September with students from the Viltis Pre-Gymnasium.
Panevėžys Jewish Community chairman Gennady Kofman told the painful history of the Jews of the Panevėžys area.
Local Nazi collaborators murdered Jewish men, women and children throughout Lithuania, in Ukraine and in so many other European countries. Jews will never forget those people who helped and rescued them from the Holocaust.
One wonders why today a small group of Lithuanians is attempting to return to the past and to commemorate the collaborators who murdered and destroyed their fellow citizens.
Tuesday evening the University of Illinois at Chicago held a discussion called “Narratives of Pluralism in Lithuania Yesterday and Today.” Speakers included professor Tomas Venclova, Lithuanian minister of culture Dr. Mindaugas Kvietkauskas, Lithuanian Jewish Community chairwoman Faina Kukliansky, YIVO director Jonathen Brent, with teacher of Polish literature and Polish-Jewish relations Karen Underhill moderating. Discussion focused on multiculturalism in Lithuania, changes in ethnic minority communities in Lithuania over the centuries, contributions the ethnic minorities made to founding the modern state and Litvak contributions to the nation’s cultural and political life, as well as Holocaust education and commemoration.
Lithuanian consul general Mantvydas Bekesius thanked professor Venclova, Lithuanian cultural attaché in New York Gražina Michnevičiūtė and all audience members and speakers.
Photos by Sandra Scedrina
by Gintaras Šiuparys
The city of Telšiai has been putting its Old Town in order and has begun restoration of the former yeshiva there.
The remains of the building standing on Iždinės street doesn’t bring to mind the former glory of the world-famous yeshiva. Rabbis from the US, Great Britain, South Africa, Hungary Uruguay and other countries came to learner here. After a fire early in the 20th century, the rebuilt and expanded was huge. At one time up to 500 rabbis and other students studied here.
One of the most famous Jewish religious schools, it operated until the occupation of Lithuania in 1940. Actually it was recreated and still operates across the Atlantic: since November of 1941 the Telshe yeshiva has been operating in Cleveland, Ohio. It follows the same program of study as the former yeshiva in Lithuania.
Full story in Lithuanian here.
Photo © 2019 DELFI/Andrius Ufartas
We are afflicted by Soviet recidivism, i.e., by fear. Fear of the past, fear of a dark history which demands we look upon our own scared face in the mirror. We are afflicted by fear of responsibility. When powerless people are afraid, that is one thing, but it’s entirely different when the people who are afraid are in power.
Gitanas Nauseda, as if he had just fallen to Earth, is proposing to create a Cultural Commission to solve matters of historical memory.
Mr. President, we have two expert institutions which have been doing this for 20 years now. The problem is that one institution, the Center for the Study of the Genocide and Resistance of Residents of Lithuania, or Genocide Center for short, sees no reason to adhere to the international convention defining the crimes of genocide, to which Lithuania is a signatory. Otherwise Jonas Noreika and Kazys Škirpa would have been dethroned long ago. All that is needed is to follow the Convention and hundreds of other documents.
The fact is, the Genocide Center is under the guidance of the right, and thus there are these kinds of politicized decisions. Who will form a new forum? Again, nationalists on the right, who have spent the last 10 years reiterating again and again that the situation is still unclear? Or perhaps it would be more constructive and more credible to convoke independent historians who are not in the pocket of the state and therefore unafraid to issue unpoliticized conclusions?
Full editorial in Lithuanian here.
The Kaunas State Philharmonic held a concert September 6 to honor Righteous Gentile Ona Jablonskytė-Landsbergienė on what would have been her 125th birthday.
Actor and director Aleksandras Rubinovas presented a brief biography of the woman including how she hid Jews during the Holocaust. Her son was present and shared his memories of his mother’s deeds and views.
Jazz vocalist Keiko Borjeson (ボルジェソン ケイコ) of Japan, Arvydas Joffe on percussion, Mykolas Bazaras on bass and Tomas Botyrius on sax delivered a program of jazz standards, improvisation and Jewish melodies.
Lithuanian Jewish Community chairwoman Faina Kukliansky is visiting Chicago in the United States. She, Lithuanian minister of culture Dr. Mindaugas Kvietkauskas and Tomas Venclova are to participate in a University of Illinois at Chicago seminar “Narratives of Pluralism in Lithuania’s Past and Present” on Tuesday. For more information, see https://www.facebook.com/events/368273490525689/
The Vincas Kudirka Public Library in Kaunas invites the public to a series of tours in a project called Jewish Heritage in Kaunas. The tours will be conducted on September 6, 8 and 10 and will cover modern architecture, the Old Town, Slobodka and major achievements by Litvaks. Registration required. Call (37) 22 23 57 or send an email to email@example.com
The guided tour on September 10 begins at 6:00 P.M. and will be led by local guide Asia Gutermanaitė.
Thursday evening a plaque commemorating Jonas Noreika was erected on the outer wall of the Vrublevskiai Library of the Lithuanian Academy of Sciences in central Vilnius. A number of police observed the scene.
This is a wanton act by a mob. It demonstrates the attitude of the organizers of this event, of those who hung the plaque, towards the law and obeying the law.
We saw the organizers took the path of force, pushing their belief as the only correct one. We saw that before in Lithuania in 1941.
Despite the LJC’s critical view of Noreika’s actions during the Nazi occupation, it never occured to us over those 22 years the plaque stood there to come and simply take it down. We respect the laws of Lithuania.
I have no doubt that the events of Thursday evening have done harm to the nation’s reputation. High-lvel delegations from the United States are due to arrive in September alone and we will mark the day of remembrance of the genocide of the Jews of Lithuania on September 23. And will this plaque look on from its central perch as we mark the Year of the Vilna Gaon and of Litvak History declared in 2020?
It is crucial that the leaders of the Lithuanian state express their views and a principled position, and that the appropriate Lithuanian institutions take all necessary measures.
The only consolation seems to be that today, Thursday evening, as I watched this so-called action, I saw only a small group of people who truly do not represent the whole of Lithuania. There were no young people, no intellectuals on hand, whose voices have been lacking in this.
What we are demanding is very simple: 1) stop denying the Holocaust, 2) stop portraying Holocaust perpetrators as heroes, 3) honor the victims of the Holocaust and 4) follow the IHRA definition of Holocaust denial and anti-Semitism adopted by Lithuania last year. If the IHRA definition isn’t followed it’s meaningless for Lithuania to remain a signatory to it or a member of IHRA.
I would like to remind the public again that my relatives were imprisoned in the Šiauliai ghetto, from which they never returned. I would like to quote the famous writer Sholem Aleichem, in whose honor a school is named in Vilnius. One of his works begins with the words: “How good it is that I am an orphan…” I would also like to say: “How good it is that I am an orphan and that my parents aren’t around to see the man who condemned their entire family to death in the Šiauliai ghetto celebrated and lionized.”