Photo: Historian James Bulgin at the Majdanek concentration camp, near Lublin, Poland Credit: Benjamin Holgate/BBC

James Bulgin’s BBC Two documentary contains horrifying footage, showing how ordinary people facilitated the Nazis in murdering Jews

What springs to mind when you hear the word “Holocaust?” This was the question which opened James Bulgin’s film “How the Holocaust Began” (BBC). Most likely you will think of somewhere like Auschwitz, and the Nazis presiding over processed mass murder. But Bulgin, an historian from the Imperial War Museum, wanted to show us something different.

Large-scale executions of Jews began in 1941 as the Germans made their way across Eastern Europe. Hitler’s Einsatzgruppen death squads carried out many of these murders. But the chilling truth presented here was that they did not, in fact, could not, act alone. They needed not just the tacit support of the civilian population, but their active participation. Ordinary people facilitated and sometimes carried out the mass killings of men, women and children.

The documentary contained horrific footage, a “home movie” shot by a German soldier of people being marched into trenches and shot in the head. Spectators gather round, smoking and talking, to watch. It was a terrible thing to see. But equally unforgettable were the words of Faina Kukliansky, whose grandmother had been rounded up in Alytus, Lithuania, and taken to a forest along with 2,500 others to be murdered. Kukliansky had discovered that this was done by local townsfolk and even school children: “That confirms what my uncle used to tell me… That probably his classmates killed his mother.”

Full review here.

Rimantas Stankevičius utilized Holocaust Remembrance Day to present again his biography of Lithuania’s first recognized Righteous Gentile Ona Šimaitė on Holocaust Remembrance Day. The book was published back in 2021 by the Center for the Study of the Genocide and Resistance of Residents of Lithuania. He gave an interview about his book to the news website delfi.lt.

“… at the intersection of Stiklių and Didžiosios street [in Vilnius] there was a false-flag operation intended to show Jews had attempted to kill a German officer. … Men, women, children and the infirm were sent en masse [from the nieghborhood] to the prison. One elderly woman was carried. Women marched cradling babies and with small children who clung to their mothers’ skirts. Many children from the orphanage were marched there along with their teachers. I saw a cobbler with a limp from Stiklių street whom I knew well. He wasn’t able to walk without a walking stick. They took his cane at the entrance to the prison and began beating him with it. Then they threw the stick through the prison gate whistling, guffawing and cursing the prisoners. On the other side of the prison I saw a Jewish woman in a white hospital gown. She appeared to have become completely lost. I looked for my 11-year-old daughter who was taken from home to no one knows where when she was supposed to be on duty at the hospital. I advised the woman to go home quickly so she wouldn’t end up in the prison. I wrote down her name and address and promised to do everything I could. The well-known Lithuanian public figure Marcelė Kubiliūtė and I went to the home of Buragas, the director of Jewish affairs. I went to Lithuanian security. I looked over lists there but didn’t find the girl’s name. I shrugged my shoulders and asked, ‘Is it worth getting all worked up about a Jewish girl?’ When I inquired where the girl might be, they suggested I go to the Lithuanian Special Squad which was shooting Jews. There was no sense going there at all,” Ona Šimaitė, librarian at Vilnius University from 1940 to 1944, stated.

Photo: Outer wall of so-called Genocide Museum on Vilnius’s main street near parliament. Personal collection.

by Grant Gochin

One of the greatest public relations catastrophes of president Reagan’s tenure was his May, 1985, visit to a cemetery in Bitburg, Germany, which contained numerous members of the SS. Today, nearly four decades later, the visit is still remembered with anger, amazement and mostly, for America, embarrassment.

NATO has announced that the next meeting of NATO heads of state and government will be held in Vilnius, Lithuania, on July 11-12, 2023. There are, unfortunately, obvious parallels to Reagan’s “goodwill” visit to Bitburg.

In World War II, and primarily in the second half of 1941, about 200,000 Lithuanian Jews–about 96%–were systematically expelled from their homes, robbed, starved, tortured, and brutally murdered primarily by ethnic Lithuanian death squads euphemistically referred to as “auxiliary police” units. Lithuania does not acknowledge the fact that most of the mass murderers were ethnic Lithuanians. To the contrary, Lithuania in many cases has elevated the stature of many of those who led the Lithuanian Holocaust, arguing that they were anti-Soviet. This itself is an echo of the Nazis’ canard conflating Jews with Communism.

Grant Gochin delivered the following remarks to an audience of about 200 people at the Cape Town Holocaust and Genocide Centre of the Green and Sea Point Hebrew Congregation in Cape Town in the early evening of October 27.

Hello, chaverim, friends, I am honored and delighted to be on my home soil, speaking to my own people. My Mishpocha. Thank you for coming. My sincere thanks to the organizers and attendees, and those who have kept me going in this cause.

Every Jewish person in this room has ancestry from Lithuania. Most of us here now, are alive because our families got out before Lithuanians were able to murder us. We are all who are left, to remember and speak the truth. Our families’ voices cannot be stilled through apathy or forgetfulness. Our families’ voices must be heard.

I became eager to find out about the “Old Country” from the stories and lessons of my paternal grandfather. More and more, I knew I had to walk those streets and see those forests.

I was the very first Jew to apply to Lithuania for citizenship. Three times, they rejected me for reasons even the Lithuanian Supreme Court ruled to be “absurd.” There were two sets of rules, one for real “ethnic” Lithuanians, and a separate queue for Litvaks. This simplified their process–automatic denial for Jews. I fought back.