Litvaks

Not in Our Name

by Grant Arthur Gochin

The first mass murders of Jews in the Holocaust began in Lithuania. Germany had not yet decided to annihilate the Jews of Europe; they had put forth the idea to relocate Jews to Madagascar or Uganda, but the war made this plan impossible. Lithuania proved to the Nazis that there was indeed an alternative.

Between occupations by Russia and Germany in 1941, Lithuania was governed by an interim Provisional Government, led by Prime Minister Juozas Ambrazevičius Brazaitis. The Lithuanian Provisional Government displayed to Nazis how easily a population could be enticed into perpetrating genocide.

Upon Nazi arrival, Einsatzkommando 2 of the German Security Police asserted charge of murders of Jews. Einsatzkommando 2 reported the murder of 114,856 Lithuanian Jews as early as December 1, 1941. One hundred and thirty-nine Nazi personnel, of whom forty-four were secretaries and drivers, and ninety-five were murderers, directed this slaughter. Local Lithuanians enthusiastically and voluntarily conducted the looting, raping, torture, enslavement and murders of their Jewish neighbors. Thereafter, Germany introduce the Final Solution of the Jewish problem in January 1942.

Full text here.

Presentation by Joachim Tauber at Holocaust Property Restitution Conference

Presentation by Joachim Tauber at Holocaust Property Restitution Conference

Among other notables, renowned German historian Joachim Trauber delivered a presentation at the Goodwill Foundation’s conference on Jewish property restitution held at the Lithuanian Jewish Community this week. Professor Trauber is a lecturer at the Institute for the Culture and History of the Germans in Northeast Europe of the Nordost-Institut at the University of Hamburg in Lüneburg and is a member of Lithuania’s International Commission for Assessing the Crimes of the Nazi and Communist Occupational Regimes in Lithuania as well as of similar commissions in Latvia and elsewhere. He is the author of number books and academic articles about the Holocaust in Lithuania and Northeast Europe. We are please to be able to post a copy of the slideshow presentation he gave Monday for those who were unable to attend the conference in Vilnius.

holocaust in lithuania 1941-1944_6
Presentation by International Law Expert Dirk Haupt at Holocaust Restitution Conference

Presentation by International Law Expert Dirk Haupt at Holocaust Restitution Conference

International law expert Dirk Haupt of Lund University in Sweden delivered a presentation at the conference held at the Lithuanian Jewish Community on December 2 organized by the Goodwill Foundation and dedicated to discussing Jewish property restitution in Lithuania and Europe. We are pleased to be able to share his slideshow presentation below with those who were unable to attend.

haupt dirk roland - presentation 2019-12-02 compensating for nazi injustice and indemnifying jewish victims - the german experience2
Regimes Change, but Cowards and Brown-Nosers Don’t

Regimes Change, but Cowards and Brown-Nosers Don’t

by Arkadijus Vinokuras

The epic of the presentation of the play Mūsiškiai [Our People] by the Juozas Miltinis Theater in Panevėžys, Lithuania, just demonstrates once again that the cowardly and obsequious appear to travel through time: they stay exactly the same under all systems of government.

The possession of these character traits turns their owner into the worst kind of tool in the hands of any kind of government. It doesn’t matter if it’s a Nazi, Communist or democratic regime. In all of them, the coward becomes an ultra-patriot ready to carry out any order by the government or mob, for example, by banning a play someone doesn’t like without even viewing it beforehand.

Who will take responsibility for the persecution of theater art director Andrius Jevsejevas? Who will take responsibility for the critique of Polish playwright Michal Walczak by someone who either did read the play or did not, but in any case didn’t understand it? Who will apologize to the highly talented young actors who performed their roles flawlessly? Who at the theater will take responsibility for the idiotic requirement in the contract with the playwright that his work must have no connection with Rūta Vanagaitė’s book Mūsiškiai?

The wild spirit of the Soviet Party political enforcers roams the perfomance spaces. It would appear that, out of fear of the street or out of fear of some sorts of bureaucrats, acting theater director A. Venckus didn’t even welcome the creators of the play during the premiere. Well, cowards shouldn’t become theater directors, because theater is for the courageous. Although it takes real civic courage to express one’s opinion in a dictatorship, this is the basic norm in the frame of democratic government.

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Goodwill Foundation Conference on Holocaust Restitution Update

Goodwill Foundation Conference on Holocaust Restitution Update

Press Release (updated)

Regional Consultation about Restitution of Holocaust Era Assets

Next week regional consultation regarding restitution of Holocaust era assets will be held in Vilnius. The experiences of returning assets of European countries will be reviewed and well-known historians will present their research about what happened in Lithuanian during WWII.

The conference is dedicated to commemorate the 10th anniversary of Terezin declaration. In 2009 47 countries, Lithuania among them, has signed the document in Prague and announced a program of activities directed at securing assistance, compensation and commemoration of Nazi victims’ memory. It is noteworthy the countries stressed the importance of ensuring communal and private property restitution.

“Noting the importance of restituting communal and individual immovable property that belonged to the victims of the Holocaust (Shoah) and other victims of Nazi persecution, the Participating States urge that every effort be made to rectify the consequences of wrongful property seizures, such as confiscations, forced sales and sales under duress of property, which were part of the persecution of these innocent people and groups, the vast majority of whom died heirless,” the Terezin declaration says.

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Honoring Lithuania’s Jewish Soldiers in Kaunas

Honoring Lithuania’s Jewish Soldiers in Kaunas

by Dr. Raimundas Kaminskas

A ceremony to honor Jewish volunteer soldiers was held at the Žaliakalnis Jewish cemetery in the Gričiupis aldermanship in the Kaunas region on November 23. Kaunas Jewish Community chairman Gercas Žakas recalled for the audience historic Jewish-Lithuanian relations and the contribution Jewish Lithuanian soldiers made in the battles for Lithuanian independence in 1919 and 1920 and later in the national Lithuanian military.

Director of the Kovo 11-osios Street Community Dr. Raimundas Kaminskas shared his thoughts on the civic-minded and patriotic Jewish soldiers in the period of Lithuanian independence from 1918 to 1940 and presented the chairman of the Kaunas Jewish Community a medal commemorating the Union of Jewish Volunteer Soldiers Who Served in the Liberation of Lithuania.

After the commemoration the audience moved to the St. Antthony of Padua Church where the mortal remains of church builder, rescuer of Jews and Lithuanian military volunteer father Juozas Želvys (1899-1985) are interred. The Žaliakalnis Jewish cemetery was established in 1861 and operated until 1952. The Lithuanian Cultural Heritage Department reports among the burials of many noted public, cultural, political and religious figures there, 14 of the graves are those of Lithuanian Jewish soldiers who perished in the battles for Lithuanian independence.

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Photographic Facts: Interwar Newspaper Verslas (“Business”) Heavily Fertilized Ground for Events of 1941

Photographic Facts: Interwar Newspaper Verslas (“Business”) Heavily Fertilized Ground for Events of 1941

by Pinchos Fridberg and Polina Pailis

Slogan “Lithuania for Lithuanians”

[Photo: banner: “Lithuania for Lithuanians,” inscription: “The Pavasarininkai [literally “spring workers”] carried these kinds of banners and the coat of arms of Lithuanian businessmen through the streets of Kaunas during their Anniversary Congress.”]

This slogan didn’t just appear yesterday or the day before. We see it in the photograph over 80 years ago. And it wasn’t just in some small rural newspaper, but on the first page of the well-known weekly Verslas (“Business”) on July 7, 1938, published by the Union of Lithuanian Merchants, Industrialists and Tradesmen, 1932-1940, Kaunas.

We would like to point out the banners featuring hatred of other ethnic groups were carried by religious youth. The Pavasarininkai were members of the Federation of Lithuanian Catholic Youth, of whom there were about 100,000 in 1940.

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The Columns of Gediminas: Symbol of Lithuanian Statehood

The Columns of Gediminas: Symbol of Lithuanian Statehood

Seven hundred years ago the Lithuanian grand duke Gediminas used this symbol on letters inviting Jews to come settle in Lithuania and contribute to the creation of the state.

Over many centuries Lithuanian Jews–Litvaks–considered themselves citizens of the Grand Duchy of Lithuania and worked to improve the state in common with ethnic Lithuanians and the other peoples who lived here.

In 1919 and 1920 Litvak members of the Union for Liberating Independent Lithuania rose up under this banner to fight for the freedom of their country and many of them perished fighting under the Lithuanian-Jewish battle flag decorated with the columns of Gediminas.

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Goodwill Foundation Announcement on Holocaust Restitution

November 22, 2019

Press Release

Regional Consultation on Restitution of Holocaust-Era Assets

At the beginning of December a regional conference on the restitution of Holocaust-era assets will be held in Vilnius. The experiences of returning assets of European countries will be reviewed and well-known historians will present their research about what happened in Lithuania during WWII.

The conference is dedicated to commemorate the 10th anniversary of Terezin declaration. In 2009, 47 countries, Lithuania among them, signed the document in Praha and announced a program of activities directed at securing assistance, compensation and commemoration of the memory of the victims of the Nazis. It’s noteworthy these countries stressed the importance of ensuring communal and individual property restitution.

“Noting the importance of restituting communal and individual immovable property that belonged to the victims of the Holocaust (Shoah) and other victims of Nazi persecution, the Participating States urge that every effort be made to rectify the consequences of wrongful property seizures, such as confiscations, forced sales and sales under duress of property, which were part of the persecution of these innocent people and groups, the vast majority of whom died heirless,” the Terezin declaration says.

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Launch of Book “Gaon Code”

Launch of Book “Gaon Code”

On Wednesday, November 20, the Lithuanian Jewish Community hosted the launch of a new book called the Gaon Code, a slightly dramatized retelling of Litvak history in Lithuania and abroad.

LJC chairwoman Faina Kukliansky introduced author Rytis Sabas and journalist and historian Rimvydas Valatka, who spoke about his media colleague and the skepticism he felt when Sabas told him he had written a book. That skepticism soon turned to enthusiasm as Valatka, who says he isn’t a literary critic, was drawn into story, which he called a thriller. Valatka played an interview he had conducted with Sabas for LNK television.

Rytis Sabas spoke briefly before presenting a slideshow on the overhead with diverse images of Jewish Lithuania. He then spoke about the book, saying it was 80% historical fact.

During questions Sabas said he had named the book Gaon Code intentionally with Dan Brown’s Da Vinci Code in mind. He said he initially wanted to write a book which would be interesting to an international audience, but after he learned more about Litvak history, he realized Lithuanians needed to learn this part of their country’s own incredible history.

Photography by Dovilė Abromavičiutė

Presentation of the Gaon Code

Presentation of the Gaon Code

You’re invited to a presentation of the adventure novel the Gaon Code at 6:00 P.M. on November 20 at the Lithuanian Jewish Community in Vilnius. The novel stems from a Lithuanian man’s desire to demonstrate the significance of Litvaks in Lithuanian and world history. The book presents in an easily readable form numerous facts and stories about the Jewish communities of Vilnius, Želva and Ukmergė and about their contributions to learning and history.

Author Rytis Sabas and Lithuanian historian and journalist Rimvydas Valatka will discuss the book and its inspiration.

Rytis Sabas is also a journalist from Vilnius interested in history. He has travelled extensively including in Bosnia. Kosovo, Afghanistan and Iraq.

The book is an adventure including a plethora of historical fact and some light fiction. While it attempts to show the grandeur and influence of the Vilna Gaon, it’s intended more to showcase Litvak history and the Litvak heritage. It’s aimed at outsiders, readers who might not know much about Lithuanian Jews.

The book is written in Lithuanian and the presentation will be conducted in Lithuanian. For more information, call 8 678 81 514.

Lithuanian Jewish Community Hopes for Peace for Jews in Israel on Global Sabbath

Lithuanian Jewish Community Hopes for Peace for Jews in Israel on Global Sabbath

The Israeli military is attempting to stop Hamas from joining in on acts of aggression by Islamic Jihad. The search for peace is on. Jews in southern Israel feel insecure and despite the announcement of a cease-fire the fighting continues with schools closed across the region including in Ashkelon, Sderot and Netivot. Communities near the border with the Gaza Strip fear a new attack out of Gaza.

A spokesman for the Israeli Defense Forces said Islamic Jihad is continuing hostilities and that the number of rockets fired today, November 15, had already reached 250.

This Friday evening Jews around the world are joining the Shabat Project’s global sabbath celebration intended to celebrate Jewish unity.

The Lithuanian Jewish Community wishes peace and tranquility for Jews living in Israel and hopes the truce announced before the sabbath will hold.

Lithuanian Jews will mark the sabbath this evening at the Choral Synagogue in Vilnius.

Vil, Nor Goen: Lithuanian Mint to Issue 10 Euro Vilna Gaon Coin

Vil, Nor Goen: Lithuanian Mint to Issue 10 Euro Vilna Gaon Coin

The Bank of Lithuania is planning to issue a coin commemorating the 300th anniversary of the birth of the Vilna Gaon in 2020.

It will bear an inscription in Yiddish and Lithuania, the phrase “Vil, Nor Goen,” which is a Yiddish pun meaning: if you want, you, too can become a genius, or gaon (sounds like “vilner Gaon”). “Gaon” originally comes from the word “genius” in Greek and traditionally refers to the Jewish exarch or spiritual leader in rabbinical Judaism. The Vilna Gaon is the latest and best-known of these figures.

The reverse side of the coin features the Hebrew letter shin, which also means 300. The letter shin is featured in well-known portraits of the Gaon wearing phylacteries. The shin on the phylacteries means that besides the Sabbath, the Jewish year has 300 days devoted to prayer.

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Juozas Ambrazevičius-Brazaitis Was Neither Exonerated Nor Rehabilitated

Juozas Ambrazevičius-Brazaitis Was Neither Exonerated Nor Rehabilitated

by Arkadijus Vinokuras

That was what U.S. congressman Brad Sherman told Lithuanian prime minister Saulius Skvernelis in his letter. He asked the prime minister to provide evidence demonstrating Juozas Ambrazevičius-Brazaitis, the head of the Lithuanian Provisional Government in 1941, was rehabilitated and acquitted by the U.S. Congress and the U.S. Immigration and Naturalization Service in 1974. Because this is something the Lithuanian Genocide Center has been claiming for about 10 years now. The congressman said this belief is baseless and contradicts U.S. law.

Sherman in the letter says without any doubt the Genocide Center’s findings on the exoneration and rehabilitation of the former LPG leader has no legal foundation at all. He says an investigation in 1974 was dropped because the man died and there was a lack of documents on Ambrazevičius-Brazaitis’s activities in Holocaust crimes. He said the U.S. Justice Department created a new section in 1979 which with the appearance of new information went on to investigate 60 Nazi criminals who had immigrated to the United States.

Why weren’t documents found? First, in 1944 Juozas Ambrazevičius changed his name to Juozas Brazaitis. In other words, he hid the fact of his change of surname from the U.S. immigration service. Second, the U.S. had a policy after the war of granting immunity to alleged war criminals who had information of use to the Central Intelligence Agency. Third, the section created by the Justice Department in 1979 had a staff of just three people who had no training or experience in investigating Holocaust crimes. Fourth, the Lithuanian archives only opened their doors after the fall of the Soviet empire.

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Correction

Correction

Lithuanian Jewish Community chairwoman Faina Kukliansky says she and Rabbi Sholom Ber Krinsky never agreed on setting up a yeshiva in the Choral Synagogue in Vilnius. She says there was never any discussion about a Chabad Lubavitch Hassidic synagogue in Vilnius. Back in 2001 Rabbi Krinsky tried to set up a Hssidic synagogue but encountered opposition from Mitnagid Jews of Vilnius.

When Vilnius Religious Jewish Community chairman Simas Levinas announced in September, 2019, a yeshiva would be established at the synagogue, people began asking what kind of yeshiva it would be. During Rosh Hashanah Rabbi Krinsky spoke about the similarity between the Vilna Gaon and Chabad Lubavitch, but Lithuanian Jews know about the Litvaks’ opposition to Hassidism which began in the 18th century, about resistance to the movement which resulted in two groups of Jews, Hassidim and Mitnagdim.

These days Chabad rabbis are asked to work at Jewish Orthodox Mitnagid synagogues. This is acceptable. It was agreed with Rabbi Krinsky that he would conduct prayer services in the Litvak way. No one is opposed to the desire of opening a yeshiva. Chabad Lubavitch has its own building on Bokšto street [in Vilnius]. The rabbi may do whatever he likes there, for example, opening a yeshiva.

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Vilnius, Jerusalem of Lithuania Jewish Community Gives New Book to Holocaust Survivors

Vilnius, Jerusalem of Lithuania Jewish Community Gives New Book to Holocaust Survivors

The Vilnius, Jerusalem of Lithuania Jewish Community has provided every member of the Union of Former Ghetto and Concentration Camp Inmates a copy of the Russian edition of the book “Irena Veisaitė: Life SHould Be Transpartent” by A. Švedas and translated by Anna Gerasimova, published by the Lithuanian Jewish Community. The Social Programs Department will help us distribute the book to senior citizens living outside Vilnius. Thank you!

YIVO to Lend Lithuania Vilna Gaon Synagogue Pinkas

YIVO to Lend Lithuania Vilna Gaon Synagogue Pinkas

The board of directors of New York’s YIVO has voted to lend the pinkas of the Vilna Gaon synagogue to Lithuania for exhibition following a meeting with Lithuanian minister of culture Dr. Mindaugas Kvietkauskas, YIVO director Jonathan Brent said.

This is the book of vital statistics for the local Jewish community, a priceless source of information on the life of the Vilnius Jewish community. The document will be lent in 2020 as Lithuania marks its Year of the Vilna Gaon and Litvak History. The plan is to show it at the Lithuanian National Martynas Mažvydas Library.

Full story in Lithuanian here.

Story of a Man of God

Story of a Man of God

Arkadijus Gotesmanas working together with director Adolfas Večerskis and artist Linas Liandzbergis created the Story of a Man of God almost a decade ago. Author of the music and text, he was also the performer of this drama. One week ago it was presented to an audience in Uzhgorod, Ukraine. In the one-man play Gotesmanas recalled horrible, funny, sad and happy events from his own life accompanied by creative percussion, the life of one man, one family, one people marked by the tragedies of the 20th century but nonetheless filled with unconditional love for faltering humanity.

The audience in Uzhgorod listened and watched in rapt attention. Arkadijus was born there 60 years ago. The “hometown boy” appears to have impressed the audience with his high degree of creativity, talent and musical ability. Arkadijus said he only really knew about “our Uzhgorod” from his parents before this. In infancy he and his parents left the city. So the next performance of Story of a Man of God might include this trip as well.

Full story in Lithuanian here.

Thank You

Thank You

Lithuanian Jewish Community chairwoman wants to thank Bagel Shop Café director Dovilė Rūkaitė and senior cook Riva Portnaja for their wonderful idea to hold a Litvak culinary luncheon with a delegation from the Taube Jewish Heritage Tours with partial support from the Ethnic Minorities Department, and for their tireless enthusiasm in promoting and passing on the Litvak Jewish culinary heritage. Thank you to Taube delegation leader and Ashkenazi cooking expert Jeffrey Yoskowitz and to all the volunteers and guests who made this event so much fun. It was good to sit down together at a shared table and it was very delicious.