A documentary film crew shot footage at the Panevėžys Jewish Community April 8 for a new film about Panevėžys Jewish architecture before World War II. Panevėžys Jewish Community chairman Gennady Kofman spoke about the history of Panevėžys Jews to an audience of the director and guests from the Margarita Rimkevičaitė Technical School.
April 6, 2016–Lithuanian president Dalia Grybauskaitė met Wednesday with Righteous Gentiles, or people who rescued Jews during World War II in Lithuania. The ambassadors of the Order of Malta, Germany and Israel and the leaders of the Order of Malta Relief Organization and the Lithuanian Jewish Community attended the meeting.
During friendly conversation over tea, the outstanding achievements of these brave Lithuanians were remembered and thoughts were shared on their problems, concerns and the help they need. The Order of Malta project to aid Righteous Gentiles in Lithuania was presented. All Righteous Gentiles still living in Lithuania are quite elderly and many of them live in isolation and need help.
A benefit concert was held in Munich to raise money for the Righteous Gentiles in Lithuania. More than 123,000 euros were raised for this purpose from that concert.
Baron Christian von Bechtolsheim, the ambassador of the Order of Malta to Lithuania, said: “The Maltese in Lithuania take care of many ill, elderly and isolated people. But Righteous Gentiles are special. These noble and courageous people were not afraid and risked their own lives to rescue their neighbors and countrymen from death. Now it’s our turn to help them.”
Rasa Bieliauskaitė, photo: Ugnius Babinskas
Three Years Ago I Believed the Double Genocide Theory
by Geoff Vasil
So said Rasa Bieliauskaitė, a psychologist specializing in trauma therapy, at what was, for Lithuania, a remarkable meeting of the minds recently.
The Vilnius Jewish Public Library hosted a panel discussion featuring historians and psychologists on the topic of the Holocaust and collective memory.
In their introductory statements several of the speakers, including Bieliauskaitė, mentioned Rūta Vanagaitė’s new book about the Lithuanian Holocaust, and the unexpected popularity of that book became the backdrop for much of the conversation which lasted several hours and which became a much larger discussion when distinguished members of the audience chimed in towards the end.
To the Vilnius Cultural Center Jewish song and dance ensemble
Fayerlakh
Dear guardians of ethnic tradition,
There is no doubt the identity of a people resides in the depths of their folklore where a unique world of music beckons to us and symbolic meanings cavort. For many a year now the Fayerlakh ensemble in their concerts have brought lovers of folklore together and have popularized Yiddish culture wonderfully.
Inventive musicians, great singers and expressive dancers have come together nicely under the Fayerlakh flag. And so your concerts are dominated by a sense of beauty and cohesion. Your playful appearances are eagerly awaited by many admirers around the world.
You are probably the only ensemble in Europe who so creatively, cleverly and tightly present your own musical sources and roots.
I sincerely congratulate the entire Fayerlakh collective on the beautiful 45th anniversary of your establishment.
Let your music ring out widely across the nations for many centuries. Celebrate and preserve your foundational values. I wish you great success, creative talent and many happy meetings with the real lovers of folklore on all continents.
Algirdas Butkevičius
March 22, 2016
Vilnius
Danutė Selčinskaja, director of the Rescuers and Commemoration Department of the Vilna Gaon State Jewish Museum, has sent us an image of a new item worthy of display at a museum: prescriptions from the Kukliansky Pharmacy which operated in the period between the wars. This pharmacy, the only one in Veisiejai, Lithuania, operated right up until the Holocaust. The pharmacists managed to escape and were rescued by people from Sventijanskas. At the present time there is a Veisiejai Regional History Museum operating in Veisiejai. Museum director Regina Kaveckienė scanned two new items, prescriptions, which were brought to the museum by a relative of an elderly female pharmacist from the town who is no longer alive.
Danutė Selčinskaja sent the regional history museum the Vilna Gaon museum’s mobile exhibit “The Rescued Child Tells the Story…” which she created. This includes a film about the rescue of the Kukliansky family. The regional history museum shows the film to students every year. A young woman from the Kapčiamiestis School Museum who lives with her parents in Sventijanskas said everyone there had already seen the film, which is being passed around as a DVD from person to person, and it has caused a great deal of excitement there. The people understand what happened and recognize the people and places portrayed in the film.
The first time South African Litvak Robert Brozin came to Lithuania, he was most surprised by the fact it was in color. It sounds funny, one of the creators of the large restaurant chain Nando’s says, but that his first impression of the land of all four of his grandparents because he’d only seen Lithuania in black and white photographs before. When he cam back again for the fifth time in late March, he already had a number of interests going here, both business and representing the Litvak community in South Africa.
“Most Jews in South Africa have roots in Lithuania. There is a total of about 80,000 Jews here and I think about 95 percent have Lithuanian roots. It’s an interesting fact that the Jewish community in South Africa is very tight-knit, and the majority of Jews who have remained living in South Africa marry Jews from the community. My son is also married to a Litvak girl. We still maintain many Litvak traditions in the family and even have dishes from Lithuania…”
Read more in Lithuanian here.
March 23, BNS–Investigation into cultural treasures the Nazis stole from Jews in Lithuania has begun, the newspaper Lietuvos žinios reports.
Last week a meeting of the International Commission for Assessing the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania reached agreement on conducting several large studies, commission chairman Emanuelis Zingeris confirmed. He said the Rosenberg task force drew up lists of rare and valuable items held by Jewish organizations, libraries and museums before the war even started. “So we’re asking for additional research, which is being performed by researchers in Lithuania and abroad. I believe we will approach the German Government on with a request for clarification, because there shouldn’t be any lingering doubts regarding this,” Zingeris said.
He also spoke about the items listed in the book “Lietuvos inkunabulai” [Incunabula of Lithuania] by Nojus Feigelmanas from the Strashun library in Vilnius. “There are clear indications there were four incunabula in this library in Hebrew which the Germans took. The incunabula were printed in an Italian city in 1475. They are priceless,” Zingeris commented. His commission’s work was resumed by presidential decree in the fall of 2012. After a break of eight years, the renewed commission met again in 2013. As reported at that time, the commission only discussed technical and financial issues at that meeting. The chairman said the subcommittee investigating crimes of the Soviet occupational regime would meet in early summer this year.
Mažoji leidykla publishing house, 2016
I am a post-war child. I was born in Vilnius October 8, 1946. I remember my life from about the age of four. Lithuanians, Jews (including Jews from the ghetto), Poles and Russians, we lived in an old building at the intersection of K. Giedrio and J. Garelio streets (now Šv. Ignoto and Dominikonų streets). Above us there lived Mr. Valteris, a former translator for the Gestapo. No one spoke to him about that, but everyone knew he had collaborated with the Germans.
For those living behind the iron curtain, for BBC radio listeners, Sam Yossman, who did the popular program Babushkin Sunduk (Grandmother’s Chest) and Perekati Pole (Tumbleweed), was better known by the pseudonym Sam Jones. Born and raised in Soviet Lithuania, Yossman decided after many years to record his memories in the book “Šaltojo karo samdinys” (Cold War Hired Hand).
Read more in Lithuanian here.
The Jewish Culture and Information Center’s Shofar Gallery (Mėsinių street no. 3, Vilnius) presented an exhibit of pastel works by Kęstutis Milkevičius called “Stories about Rabbis” March 17.
The collection on exhibit was formed at the initiative of the leader of the Kaunas Jewish religious community, Maushe Bairak. Artist Raimundas Majauskas commented on Milkevičius’s artworks:
“The old portraits of wise Jewish rabbis are suffused with time and come down to us from a modified Rembrandtesque chromatic environment. The artist is a master of line and composition. The individualized, artistically realistic works betraying a deep aesthetic foundation are part of the cultural and communal life of Kaunas and Lithuania.”
Litvak cultural heritage scholar Asia Gutermanaitė opened the exhibit. The opening including stories and interesting tales about rabbis. The exhibit will run until April 12.
March 17, BNS–The Lithuanian parliament Thursday adopted fast-track amendments to allow the Goodwill Fund administering compensation for Jewish religious community property to allocate funds more freely. The vote was 81 MPs for, 1 against and 5 abstentions. Under the new amendment, the Goodwill Fund will be allowed to cover its administrative costs using monies from the state. It suggests fixing administration costs so they never exceed 10 percent of the annual amount of compensation paid out by the treasury according to the annual state budget.
Last year the fund spent 125,942 euros on expenses, but the Office of State Comptroller warned the law didn’t allow the fund to use state allocation for administrative costs. The amendments also allow the fund to invest monies paid into the fund but not used. Such a move would require careful consideration of investment security, liquidity, annual profits and other factors.
Continuing a long-standing tradition, the Kaunas Jewish Community invited its most active members to a party to thank them. Participants in various clubs, students of Yiddish, people seeking a deeper knowledge of Jewish history and traditions and volunteers in different campaigns, events and cultural activities gathered for a dinner, live music and lively conversation. Kaunas Jewish Community chairman Gercas Žakas thanked everyone and said since Jews are known as the People of the Book, he was passing out books as well, about Jewish history and other Jewish topics.
The old Jewish cemetery in on Sinagogų street in Klaipėda has been given legal protection, the Culture Heritage Department under the Ministry of Culture reports.
Although there used to be several dozen cemeteries in Klaipėda, only a few survive. “The only Jewish cemetery in the city is the one from the early 19th to mid-20th century period. It used to be bigger than what has survived and listed on the registry of cultural treasures. It’s now about 13,000 square meters. But what has survived obviously enriches the history of the city of Klaipėda and is an important part of the city,” Audronė Puzonienienė, director of the Klaipėda office of the Cultural Heritage Department, said.
Puzonienienė cited Jonas Tatoris’s book “Senoji Klaipėda. Urbanistinė raida ir architektūra iki 1939 m.” [“Old Klaipėda. Urban Development and Architecture till 1939”] as the richest source of information about the old Jewish cemetery in the Lithuanian port town formerly known as Memel. The author of that book says there were 22 cemeteries in Memel/Klaipėda in the period from the 16th century to the early 20th century. At the beginning of the 19th century a ravelin—part of the earthen fortification for the defense of the port city— was allocated for the Jewish cemetery. The Jewish cemetery first appears on the city map in 1840, as a still rather small area surrounded by hedgerows. It was enlarged in the early 20th century. “The layout of the Jewish cemetery was different from the Lutheran cemetery: it didn’t have a central square and intersecting paths, and the territory was divided up into rectangular blocks,” Tatoris says.
Publisher, translator and editor Rina Zak [Zhak, Žak, Рина Жак], one of the iconic figures in Russian-speaking Israel, is also well known outside of the biggest linguistic community in the country. Rina also engages in educational activities, in the everyday activities of the Geographical Society of Israel and in the periodical press, writing in Isrageo magazine, as well as on facebook, where she posts little-known passages from Jewish and Israeli history. Rina Zak was born in Kaunas and was graduated from the Journalism Faculty of Vilnius University.
We are pleased to offer for your consideration a passage by Rina Zak:
Markas Petuchauskas: Theater in the Shadow of Death
In 2015 he published a book of memoirs of his time as a young prisoner of the Vilnius ghetto called “Price of Concord.”
Strange as it might seem to some, the ghetto was a venue for musical performances and festivals, literary competitions and art exhibitions. There clinics and hospitals, schools and kindergartens, a youth club and a café. There were plans for a museum, a publishing operation… but these ideas were not destined to happen. The Vilnius ghetto lasted only two years, and its population of about 40 thousand people was almost completely exterminated.
Lithuania is celebrating 26 years of the restoration of independence this year. We’re inviting members and friends of the Lithuanian Jewish Community to assemble at Independence Square in front of the Martynas Mažvydas National Library at 11:45 A.M. on March 11 to watch the ceremonial raising of the flags of the three Baltic states and to join the holiday procession from there to Cathedral Square. Together, let’s create a tolerant Lithuania free from stereotypes and hate!
A large group turned out for the launch of the new book “Lietuvos sporto klubas ‘Makabi’ 1916-2016” [The Lithuanian Athletics Club Makabi, 1916-2016] at the Lithuanian Jewish Community on the last day of February, 2016. The appearance of the book is a milestone not just for the Lithuanian Jewish Community, but for Lithuanian sport as a whole, because Makabi is the oldest athletics club in Lithuania. The book tells the story of the origins of Makabi a century ago, activities in the first Lithuanian Republic, how the club was reconstituted after Lithuanian independence from the Soviet Union and its activities since then over the last 25 years. It includes information on Makabi’s participation at European and World Maccabiah Games and other sporting events, and showcases athletes. The book is richly illustrated with photographs depicting the history of Makabi.
This year is the 100th anniversary of the club, which began in German-occupied Vilnius. On October 23, 1916, the Makabi Jewish Sports and Gymnastics Association was established in the ancient Lithuanian capital. Kaunas Makabi was established in 1919. The entire Maccabee athletics movement took place as part of the early spread of Zionism.
A meeting of the newly appointed rabbis Kalev Krelin and Shimshon Daniel Izakson (Isaacson) was held at the Lithuanian Jewish Community February 29. Participants included representatives of foreign embassies in Vilnius, the Lithuanian Foreign Ministry, Parliament, the Catholic Church, the Lithuanian Ministry of Culture and the regional Jewish communities in Lithuania. Also attending was Vilnius auxiliary bishop Arūnas Poniškaitis.
Shmuel Levin, director of the Lithuanian Jewish Religious Community, spoke at the meeting and said: “The physical genocide by the Nazis and the spiritual genocide by the Soviet regime destroyed the Jewish communities in Europe and especially in Lithuania. Today Judaism is an exotic religion, not just for the other religions, but for us ourselves. We hope Rabbi Izakson and Rabbi Krelin will be successful in reviving and preserving the Litvak tradition, Jewish spiritual life.”
Lithuanian Jewish Community chairwoman Faina Kukliansky welcomed the new rabbis to the community and wished them every success in their work.
February 26, BNS–An old Jewish cemetery in Vilnius is being put forward to become a state-protected cultural heritage site. Cultural Heritage Department director Diana Varnaitė initiated the process.
“There are surviving headstones there and there should be a certain amount of state protection. The cemetery is already on the registry, it is already a cultural heritage treasure. The registry is so construed that significance determines whether the state or a local government is the party to make a decision and declare sites protected,” Cultural Heritage Department deputy director Algimantas Degutis told BNS. He said state-protected cultural treasures have stricter protection, financing and maintenance requirements.
The move to change the status of the Užupis Jewish cemetery is unconnected with plans by the adjacent funeral home to build a crematorium, Degutis said. The Vilnius municipality is against the crematorium plan.
The Vilnius Jewish Public Library is to host the premiere of a film about the life of the poet Osip Mandelshtam called Sokhani Moyu Rech Navsegda [Save My Speech Forever]. The film was completed in 2015 by director Roman Liberov of Moscow. Its running time is 84 minutes. It is in Russian but the premiere will make Lithuanian subtitles available. This year is the 125th anniversary of the birth famous poet and essayist who worked in the Russian language but who is often described as a Polish Jew. In fact his father, grandfather and great-grandfather allegedly all hailed from Žagarė, Lithuania. Director Liberov is to attend the premiere to be held at the Vilnius Jewish Public Library located at Gedimino prospect no. 24 in Vilnius at 5:30 P.M. on Monday, February 29.
The 24th meeting in the Destinies series of seminars and lectures took place at the Lithuanian Jewish Community on February 17, called “Jewish Motifs in the Works of Writer and Art Historian Dr. Kristina Sabaliauskaitė. Teacher and essayist Vytautas Toleikis moderated the meeting and LJC deputy chairwoman Maša Grodnikienė, the organizer, served as MC and introduced Sabaliauskaitė in person to the audience, noting she was very popular outside of Lithuania as well in Poland and Latvia.
Moderator Toleikis addressed the full hall saying “Kristina has returned Lithuania’s historical memory. She brought back 200 years of history which, due to [historian] Šapoka’s paradigm were lost to Lithuanian consciousness. ‘Silva Rerum’ [‘Forest of Things’ trilogy by Kristina Sabaliauskaitė, 2008, 2011 and 2014] is for us an unexpected historical good fortune, as if the nation had won the lottery. We are lucky Kristina has brought back centuries of history. The author’s memory is not selective, she writes about everything in the past, about Poles and Jews as if they were her own people. This is the attitude of a 21st-century person, it could not be otherwise.”
The conversation during the Destinies meeting revolved around Jewish characters and how the figure of the Jew came to be included in Kristina Sabaliauskaitė’s works in a way very different from the more common portrayal found in Lithuanian literature. Sabaliauskaitė chose the elite person of the doctor Aaron Gordon.
Excerpts from the book “Molėtai 625 – žmonės, istorija, gamta: [Molėtai 625: People, History, Nature] by Vaidotas Žukas
According to the Lithuanian census of 1923, Molėtai had a population of 1,772, of whom 1,343 were Jews.
Even after Jewish autonomy was abolished in 1926, a very functional Jewish education system remained in place. The Lithuanian state had an interest in having Jews learn Lithuanian as well as Yiddish and Hebrew in order distance them from the influence of the Russian and German languages. The founding of the Lithuanian state allowed Jewish associations and welfare organizations to flourish.
There was a section of the Union of Jewish Soldiers in Molėtai as well where Jewish soldiers who fought for the reestablishment of Lithuanian independence operated. The union supported Jewish interests and was engaged in spreading Lithuanian patriotism among Jews. Also operating in Molėtai were the Palestine Foundation Fund [Keren ha’Yesod] and a local department of the Jewish National Fund [Keren Kayemet LeYisrael]. When the USSR occupied Lithuania in 1940, most Jewish associations, unions and organizations were shut down.