Learning

Kaunas Synagogue Vandalized with Heil Hitler Graffiti

Kaunas Synagogue Vandalized with Heil Hitler Graffiti

The entrance to the Choral Synagogue in Kaunas was vandalized with a Heil Hitler inscription in black paint. The desecration was discovered Saturday morning and was likely committed during the foregoing night.

Lithuanian Jewish Community chairwoman Faina Kukliansky says this anti-Semitic attack against the synagogue in Kaunas confirms attacks on Jews are continuing. There have been five in just the last few months in Vilnius, Kaunas and Šiauliai. Despite criminal investigations, no one has been brought to account so far.

Police spokesman Ramūnas Matonis told BNS said the incidents were undoubtedly anti-Semitic. He said investigations have been started on sowing ethnic discord.

LJC chairwoman Kukliansky said the attacks coming just before important Lithuanian Jewish events were especially surprising.

Goodwill Foundation Announcement on Holocaust Restitution

November 22, 2019

Press Release

Regional Consultation on Restitution of Holocaust-Era Assets

At the beginning of December a regional conference on the restitution of Holocaust-era assets will be held in Vilnius. The experiences of returning assets of European countries will be reviewed and well-known historians will present their research about what happened in Lithuania during WWII.

The conference is dedicated to commemorate the 10th anniversary of Terezin declaration. In 2009, 47 countries, Lithuania among them, signed the document in Praha and announced a program of activities directed at securing assistance, compensation and commemoration of the memory of the victims of the Nazis. It’s noteworthy these countries stressed the importance of ensuring communal and individual property restitution.

“Noting the importance of restituting communal and individual immovable property that belonged to the victims of the Holocaust (Shoah) and other victims of Nazi persecution, the Participating States urge that every effort be made to rectify the consequences of wrongful property seizures, such as confiscations, forced sales and sales under duress of property, which were part of the persecution of these innocent people and groups, the vast majority of whom died heirless,” the Terezin declaration says.

Launch of Book “Gaon Code”

Launch of Book “Gaon Code”

On Wednesday, November 20, the Lithuanian Jewish Community hosted the launch of a new book called the Gaon Code, a slightly dramatized retelling of Litvak history in Lithuania and abroad.

LJC chairwoman Faina Kukliansky introduced author Rytis Sabas and journalist and historian Rimvydas Valatka, who spoke about his media colleague and the skepticism he felt when Sabas told him he had written a book. That skepticism soon turned to enthusiasm as Valatka, who says he isn’t a literary critic, was drawn into story, which he called a thriller. Valatka played an interview he had conducted with Sabas for LNK television.

Rytis Sabas spoke briefly before presenting a slideshow on the overhead with diverse images of Jewish Lithuania. He then spoke about the book, saying it was 80% historical fact.

During questions Sabas said he had named the book Gaon Code intentionally with Dan Brown’s Da Vinci Code in mind. He said he initially wanted to write a book which would be interesting to an international audience, but after he learned more about Litvak history, he realized Lithuanians needed to learn this part of their country’s own incredible history.

Photography by Dovilė Abromavičiutė

Presentation of the Gaon Code

Presentation of the Gaon Code

You’re invited to a presentation of the adventure novel the Gaon Code at 6:00 P.M. on November 20 at the Lithuanian Jewish Community in Vilnius. The novel stems from a Lithuanian man’s desire to demonstrate the significance of Litvaks in Lithuanian and world history. The book presents in an easily readable form numerous facts and stories about the Jewish communities of Vilnius, Želva and Ukmergė and about their contributions to learning and history.

Author Rytis Sabas and Lithuanian historian and journalist Rimvydas Valatka will discuss the book and its inspiration.

Rytis Sabas is also a journalist from Vilnius interested in history. He has travelled extensively including in Bosnia. Kosovo, Afghanistan and Iraq.

The book is an adventure including a plethora of historical fact and some light fiction. While it attempts to show the grandeur and influence of the Vilna Gaon, it’s intended more to showcase Litvak history and the Litvak heritage. It’s aimed at outsiders, readers who might not know much about Lithuanian Jews.

The book is written in Lithuanian and the presentation will be conducted in Lithuanian. For more information, call 8 678 81 514.

City of Vilnius Again Promises to Remove School from Great Synagogue Site

City of Vilnius Again Promises to Remove School from Great Synagogue Site

The newspaper Kauno Diena reports the Vilnius city council has voted to raze and remove a brick school building from the Great Synagogue archaeological site in the Lithuanian capital.

The school built 55 years ago hasn’t been in operation for several years but is being rented by 10 renters, following an earlier announcement by the city of Vilnius it would be completely removed. The city’s promise of the imminent removal of the school has become a standing joke among the team of international archaeologists who have been conducting digs every summer there for five years.

Lithuanian news report here.

Vil, Nor Goen: Lithuanian Mint to Issue 10 Euro Vilna Gaon Coin

Vil, Nor Goen: Lithuanian Mint to Issue 10 Euro Vilna Gaon Coin

The Bank of Lithuania is planning to issue a coin commemorating the 300th anniversary of the birth of the Vilna Gaon in 2020.

It will bear an inscription in Yiddish and Lithuania, the phrase “Vil, Nor Goen,” which is a Yiddish pun meaning: if you want, you, too can become a genius, or gaon (sounds like “vilner Gaon”). “Gaon” originally comes from the word “genius” in Greek and traditionally refers to the Jewish exarch or spiritual leader in rabbinical Judaism. The Vilna Gaon is the latest and best-known of these figures.

The reverse side of the coin features the Hebrew letter shin, which also means 300. The letter shin is featured in well-known portraits of the Gaon wearing phylacteries. The shin on the phylacteries means that besides the Sabbath, the Jewish year has 300 days devoted to prayer.

Rule of Law? Not Funny

Rule of Law? Not Funny

by Arkadijus Vinokuras

Today’s Lithuania has utterly failed to give birth to political visionaries prepared to replace society’s erroneous tolerance of legal nihilism. What other explanation could there be for president Gitanas Nausėda’s reluctance to criticize the wanton behavior of the nationalists? It seems the state has been encompassed by legal paralysis again, just as in the “good old days” of the violet criminals [apparently a reference to a pedophilia scandal in Lithuania–translator].

It requires exceptional courage to change society’s flawed tenets. Especially when a portion of citizens consumed by fear still seek strength from Lithuania’s authoritarian past.

Looking back over 30 years of Lithuanian society’s process of becoming freer, one cannot fail to see this process has become stuck. Over these years no Lithuanian political party has been able to look directly without fear at Lithuanian history in the bloody years from 1941 to 1944. No political party has been able to offer an alternative to the pre-war authoritarian nationalism which holds no respect for the principles of the legal state and the rule of law.

Faina Kukliansky Proposes Special Attention Be Paid to Anti-Semitic Crimes

Faina Kukliansky Proposes Special Attention Be Paid to Anti-Semitic Crimes

Lithuanian Jewish Community chairwoman Faina Kukliansky says in light of increasing anti-Semitic graffiti recently the Lithuanian criminal code could be expanded to include acts of vandalism against Jews.

“Anti-Semitism is assigned a special article in the criminal code in Britain. I don’t know whether anyone in Lithuania is making graffiti against Tatars. But the swastika is a thing which recalls the Holocaust during which the community was exterminated. So it’s clear these crimes need to be taken care of. If we are given such exceptional treatment from the anti-Semite camp, then perhaps we should be given special treatment by the state as well,” she said.

Justice minister Elvinas Jankevičius says the criminal code currently allows for bringing to criminal account the sowing of ethnic or religious discord, and that such law would be excessive. Kukliansky told BNS there were five such incidents over the past month in Vilnius, Šiauliai and the Kaunas region, with swastikas, crossed-out stars of David and the vandalization of a statue in Šiauliai honoring 20th century industrialist Chaim Frenkel.

Full story in Lithuanian here.

Correction

Correction

Lithuanian Jewish Community chairwoman Faina Kukliansky says she and Rabbi Sholom Ber Krinsky never agreed on setting up a yeshiva in the Choral Synagogue in Vilnius. She says there was never any discussion about a Chabad Lubavitch Hassidic synagogue in Vilnius. Back in 2001 Rabbi Krinsky tried to set up a Hssidic synagogue but encountered opposition from Mitnagid Jews of Vilnius.

When Vilnius Religious Jewish Community chairman Simas Levinas announced in September, 2019, a yeshiva would be established at the synagogue, people began asking what kind of yeshiva it would be. During Rosh Hashanah Rabbi Krinsky spoke about the similarity between the Vilna Gaon and Chabad Lubavitch, but Lithuanian Jews know about the Litvaks’ opposition to Hassidism which began in the 18th century, about resistance to the movement which resulted in two groups of Jews, Hassidim and Mitnagdim.

These days Chabad rabbis are asked to work at Jewish Orthodox Mitnagid synagogues. This is acceptable. It was agreed with Rabbi Krinsky that he would conduct prayer services in the Litvak way. No one is opposed to the desire of opening a yeshiva. Chabad Lubavitch has its own building on Bokšto street [in Vilnius]. The rabbi may do whatever he likes there, for example, opening a yeshiva.

Yossi Levy’s Love Peddlers Published in Lithuanian

Yossi Levy’s Love Peddlers Published in Lithuanian

Israel’s ambassador to Lithuania Yossi Avni-Levy isn’t just a seasoned diplomat, he’s also an accomplished Israeli writer. One of his short stories was the basis for a film in 2013 and his “Man Without a Shadow” is currently being filmed. Now his novel “Love Peddlers” (“Rochlei haAhavot,” Hebrew, 2016) has been published in Lithuanian.

According to the Institute for the Translation of Hebrew Literature:

A couple returns to their apartment in Tel Aviv with a tiny baby wrapped in a blanket. They are welcomed by the grandmother who showers them with candies and the grandfather who heaps blessings upon them. Far away, in time and space, a frightened, handsome Jewish lad sets out on the journey of his life, a journey to the maze of alleys of the legendary city of Herat in Afghanistan. What is the thread that connects the boy slipping away from school so that he can watch the dancers in their colorful garb cavorting in the marketplaces, to Assaf, an Israeli professor of linguistics, a gay man, a new father, who wants to be reconciled with his own father?

Yossi Avny-Levy’s novel is an emotional confession of a father to his newly born first son who embodies a mixture of different cultures, an intimate confession through which he tries to trace his own identity. Assaf unfolds the saga of his family, beginning in Afghanistan in the 1940s, and reveals the story of his father and in particular the story of his father’s younger brother, Assaf’s uncle, who was a dancer in the Herat marketplaces and a lover of a Pashtun man.

It is a book that is both sad and amusing, a powerful and humane love story which will resonate all around the globe – a constricted, unspoken love between a son and his father, an unrestrained love of a child for his mother, and a tortuous love between two fathers. It is also a story of love for a world that is no more, for its colors and fragrances, studded with characters who are both delightful and heart-breaking. In his inimitable and sensual language, Avni-Levy leads the reader through the poverty-stricken and yet magnificent streets of a dusty Israeli town of the 1960s to the picturesque streets of a remote city in Afghanistan, where humans and demons live side by side.

Vilnius, Jerusalem of Lithuania Jewish Community Gives New Book to Holocaust Survivors

Vilnius, Jerusalem of Lithuania Jewish Community Gives New Book to Holocaust Survivors

The Vilnius, Jerusalem of Lithuania Jewish Community has provided every member of the Union of Former Ghetto and Concentration Camp Inmates a copy of the Russian edition of the book “Irena Veisaitė: Life SHould Be Transpartent” by A. Švedas and translated by Anna Gerasimova, published by the Lithuanian Jewish Community. The Social Programs Department will help us distribute the book to senior citizens living outside Vilnius. Thank you!

Dance and Day Camp for Children

On Sunday, October 20, the Dubi, Ilan and Mishpoca Clubs invite children to an evening of dance with Jelizaveta Volynskaja together with tiny dancers from the Fayerlakh song and dance ensemble. From October 28 to October 31 children aged 7 to 12 are invited to the Amehaye Fall Camp at the Lithuanian Jewish Community. Registration is required. Please call Sofja at 8 601 46656 or write her at sofja@lzb.lt to register or for more information. An on-line registration form for the camp is posted here:

http://bit.ly/35IanQ4

YIVO to Lend Lithuania Vilna Gaon Synagogue Pinkas

YIVO to Lend Lithuania Vilna Gaon Synagogue Pinkas

The board of directors of New York’s YIVO has voted to lend the pinkas of the Vilna Gaon synagogue to Lithuania for exhibition following a meeting with Lithuanian minister of culture Dr. Mindaugas Kvietkauskas, YIVO director Jonathan Brent said.

This is the book of vital statistics for the local Jewish community, a priceless source of information on the life of the Vilnius Jewish community. The document will be lent in 2020 as Lithuania marks its Year of the Vilna Gaon and Litvak History. The plan is to show it at the Lithuanian National Martynas Mažvydas Library.

Full story in Lithuanian here.

Story of a Man of God

Story of a Man of God

Arkadijus Gotesmanas working together with director Adolfas Večerskis and artist Linas Liandzbergis created the Story of a Man of God almost a decade ago. Author of the music and text, he was also the performer of this drama. One week ago it was presented to an audience in Uzhgorod, Ukraine. In the one-man play Gotesmanas recalled horrible, funny, sad and happy events from his own life accompanied by creative percussion, the life of one man, one family, one people marked by the tragedies of the 20th century but nonetheless filled with unconditional love for faltering humanity.

The audience in Uzhgorod listened and watched in rapt attention. Arkadijus was born there 60 years ago. The “hometown boy” appears to have impressed the audience with his high degree of creativity, talent and musical ability. Arkadijus said he only really knew about “our Uzhgorod” from his parents before this. In infancy he and his parents left the city. So the next performance of Story of a Man of God might include this trip as well.

Full story in Lithuanian here.

Thank You

Thank You

Lithuanian Jewish Community chairwoman wants to thank Bagel Shop Café director Dovilė Rūkaitė and senior cook Riva Portnaja for their wonderful idea to hold a Litvak culinary luncheon with a delegation from the Taube Jewish Heritage Tours with partial support from the Ethnic Minorities Department, and for their tireless enthusiasm in promoting and passing on the Litvak Jewish culinary heritage. Thank you to Taube delegation leader and Ashkenazi cooking expert Jeffrey Yoskowitz and to all the volunteers and guests who made this event so much fun. It was good to sit down together at a shared table and it was very delicious.

Launch of Book about Vilkija Ghetto in Kaunas

Launch of Book about Vilkija Ghetto in Kaunas

The rare books department of the Kaunas Public Library hosted the launch of the book “Vilkijos getas. 1941 metai” by Aleksandras Vitkus and Chaim Bargman. Vilkija deputy alderman Algimantas Smolenskas led the event.

Kaunas Jewish Community chairman Gercas Žakas spoke about Lithuanian Jewish community activities before 1940 and the active participation of Jews in the country’s cultural, economic and social life.

Participants discussed current commemoration policies, Lithuanian and Jewish relations, what goes into determining Nazi collaboration, education and other topics.

The Jewish community formed in the village of Vilkija, just 30 kilometers from Kaunas, in the late 18th century. According to the censuses, there were 652 Jews in Vilkija in 1766, 789 in 1847 and 1,431 out of a total population of 2,012 in 1897.

Sukkot Celebration with Guests from America and Baked Gefilte Herring

Sukkot Celebration with Guests from America and Baked Gefilte Herring

It’s long been the tradition during SUkkot to set up a booth, invite guests and treat them to various family recipes. While they say there is no traditional Sukkot dish, it does seem to be characteristic to make things which are stuffed and rolled, like the Torah scroll. Stuffed cabbage and filled pancakes are popular.

Ashkenazi cooking expert Jeffrey Yoskowitz visited the Lithuanian Jewish Community on the first day of Sukkot and made select dishes from the Litvak culinary legacy. Guests–loves of Litvak cooking–joined in and for every dish there were multiple stories and recollections from childhood. There was even a dispute on the correct form cut carrots should take.

Jeffrey Yoskowitz is leading a Taube Jewish Heritage Tours tour currently in Lithuania. He and Dovilė from the Bagel Shop Café had a long discussion on which dishes to include in cooking workshops. In the end they arrived at the solution of Litvak exceptionalism: to select the dishes which Polish Jews don’t make and which are unknown to the American Jewish community.

Have a Happy Sukkot with Friends and Family

Have a Happy Sukkot with Friends and Family

Members of the Lithuanian Jewish Community traditionally gather in the Sukkot tent–the sukka–to talk and eat. The happy holiday lasts seven days.

Sukkot (the Feast of Tabernacles or tents) is one of three pilgrim holidays mentioned in the Bible as shalosh regalim. In earlier times it was an agricultural holiday to give thanks for the harvest. The sukka is a tent, the only home Jews knew for the 40 years they wandered the desert after the exodus from Egypt. As a temporary shelter, the sukka also reminds us existence is fragile, and Sukkot is a time when we should appreciate our home and body.

The sukka is a necessary part of the holiday of Sukkot and needs to be built. Jews are supposed to sit in the booth and eat and celebrate. It is celebrated for seven days in Israel. There, where it’s usually warm, people even sleep in the make-shift dwellings and children especially enjoy the holiday. The dwelling place is decorated on the eve of the holiday and it is forbidden to work on the first day of the holiday.

Four species of plant are required and are placed together on a platter or plate and waved around. This is written in the Bible. The species are the fruit of the citron tree, palm fronds, myrtle fronds and willow branches. On the seventh day of Sukkot Jews circle seven times in synagogue reciting the prayer used on that day.

Children Invited to Sukkot Event

Children Invited to Sukkot Event

The Lithuanian Jewish Community and the Ilan and Dubi Clubs invite children to a fun gathering at 1:00 P.M. on October 13 called “From Rosh Hashanah to Sukkot.” We’ll “dwell” in the Sukkot booth and have traditional Jewish snacks and treats. Lego engineering teachers will be on hand for building and playing. Come to the Ilan Club at the Lithuanian Jewish Community. Registration is required, so call 8 601 46656 or send an email to sofja@lzb.lt