History of the Jews in Lithuania

It’s My Personal Affair What I Write, Orwellian Genocide Center Historian Claims to Lithuanian Media

It’s My Personal Affair What I Write, Orwellian Genocide Center Historian Claims to Lithuanian Media

Just when the roiling waters surrounding the Noreika controversy in Lithuania started settling, Lithuania’s Orwellian Center for the Study of the Genocide and Resistance of Residents of Lithuania (abbreviated to Genocide Center among almost all vulgar mortals) has stirred the pot yet again with a new “historical finding” exonerating the Holocaust perpetrator, whom they plainly stated was a Holocaust perpetrator in their earlier “findings.”

Based on a deposition and/or court testimony allegedly made in Chicago in 1984 or 1986 by a Lithuanian Jesuit, the latest finding by Lithuania’s state-funded Holocaust distortion agency says Jonas Noreika set up a network of priests to smuggle Jews out of the Šiauliai ghetto to safety on the farms of sympathetic farmers, and that he was the leader of some mythical anti-Nazi underground resistance movement during the Nazi occupation of Lithuania.

Lithuanian Holocaust distorters in the past, including at the Genocide Center, have dismissed almost all Holocaust survivor testimony as hearsay which cannot be taken at face value without a deep review of the facts. Facts they claim only they are privy to. In actuality, when independent Holocaust researchers conducted studies on Noreika for Grant Gochin’s court case against the Genocide Center for the crime of Holocaust distortion and denial, the Center fired back on their website claiming Gochin’s research was amateurish and “might be” in violation of both the Lithuanian criminal code and the Lithuanian constitution. Gochin’s research, incidentally, turned up testimony by an eye-witness that Jonas Noreika as LAF commander in Žemaitija, the western region of Lithuania, directly issued the command to execute a group of over 1,000 Jews.

Statement by Lithuanian Jewish Community on Erroneous Information about Jonas Noreika Propagated by the Genocide Center

Statement by Lithuanian Jewish Community on Erroneous Information about Jonas Noreika Propagated by the Genocide Center

The Lithuanian Jewish Community strongly condemns irresponsible statements issuing from the Center for the Study of the Genocide and Resistance of Residents of Lithuania leading the public into error in connection with the actions of Jonas Noreika as head of the Šiauliai district during World War II.

The statement Jonas Noreika “didn’t understand ghettos were one of the stages of the Holocaust” till the liquidation of the Žagarė ghetto is an example of Holocaust revisionism and denial, committed by a state-funded institution. So-called evidence presented allegedly showing Jonas Noreika organized the rescue of Jews is not based on any facts or testimonies by Holocaust survivors. Does the staff of the Genocide Center really want us to believe they have now found a way to interview Jonas Noreika himself, and can therefore state definitively what he “knew” and “when he knew it?”

Based on Noreika’s actions just in establishing ghettos and selling the property of murdered Jews alone, the Lithuanian Jewish Community states once again, that Jonas Noreika was a Holocaust perpetrator. The LJC reserves the right to take the Genocide Center to court and to seek other legal remedies regarding their on-going speculations on the Holocaust.

If the Genocide Center’s Finding on Noreika Were Student Work, It Would Get a Failing Grade

If the Genocide Center’s Finding on Noreika Were Student Work, It Would Get a Failing Grade

by Rūta Miškinytė, 15min.lt

Following the publication by the Center for the Study of the Genocide and Resistance of Residents of Lithuania of a finding compiled by Dalius Egidijus Stancikas on Jonas Noreika’s alleged rescue of Jews from the Holocaust, Lithuanian historians have expressed dissatisfaction with the finding and its methodology. Lithuanian History Institute director Alvydas Nikžentaitis lambasted its uncritical acceptance of sources while Vilnius University History Faculty dean Nerijus Šepetys said the finding was a disgrace to the Genocide Center and highly mendacious.

The Genocide Center Wednesday published the finding claiming controversial figure Jonas Noreika Jonas Noreika engaged in rescuing Jews from the Holocaust and set up a network for doing this. The only piece of evidence offered was an oral testimony from Jesuit priest Jonas Borevičius published in the United States in 1986.

Full story in Lithuanian here.

Property of Murdered Jews Cannot Be Shrugged Off

Property of Murdered Jews Cannot Be Shrugged Off

by Vytautas Bruveris

How should the state and its politicians act when they come across some sort of passionate, sensitive issue, or one which causes controversy: should they stick their heads in the sand, or nonetheless speak and discuss it?

It seems as if it’s a lot more useful and clever to talk. This seemingly self-evident matter, though, seems to be a mystery to almost the complete majority of Lithuania’s political elite.

This eternal truth was again confirmed last week at a conference held by the Lithuanian Jewish Community (LJC) and the Goodwill Foundation on restitution of Jewish property stolen during the Holocaust.

New Book by Dr. Aušra Pažėraitė

New Book by Dr. Aušra Pažėraitė

The publishing house of Vilnius University has published a new book called “Nesuk į kelią iš takelio. Lietuvos žydų religinės ir filosofinės minties paveldo trajektorijomis” [Don’t Quit the Path for the Road: Along the Trajectories of the Litvak Religious and Philosophical Thought Heritage]. The Lithuanian-language book contains extracts from the texts of the Vilna Gaon, Chaim of Volozhin, Grozdinsky, Israel Salanter and Emmanuel Levinas with commentaries.

Dr. Aušra Pažėraitė has written a bit about her book especially for the www.lzb.lt website:

“It has long been my dream to write a book talking about, examining and interpreting the heritage of Litvak religious and philosophical thinking. … [Among others,] another problem which arose was the time-period and the range of what Litvak means. I mean the problem of geographical boundaries in which we can look for the Litvak heritage, which has changed drastically over history, and it happens that the same historical figures are assigned to Lithuania’s, Poland’s and Russia’s legacy… So I chose a narrower problem, the Litvak-ness which is associated with religious tradition, historically connected with the Vilna Gaon and his circle of followers. So this allowed for choosing a specific perspective which would allow me to connect schools of thought otherwise hard to reconcile: the Western understanding of religion which is still forming in the modern period, which seems to so many people self-evident… i.e., between the written sacred texts and the oral texts, the traditional of passing traditions on orally. …”

The book is available at the Vilnius University bookstore, at the Versmė chain of bookshops and on the internet sites patogupirkti.lt, knygos.lt and humanitas.lt

Soviet Dissident Natan Sharansky Named 2020 Genesis Prize Recipient

Soviet Dissident Natan Sharansky Named 2020 Genesis Prize Recipient

Photo: Natan Sharansky, a Soviet refusenik and Israeli lawmaker, was named the 2020 Genesis Prize laureate. (Michael Brochstein/SOPA Images/LightRocket via Getty Images)

by Laura E. Adkins

NEW YORK (JTA)–The Genesis Prize Foundation has announced that Natan Sharansky, a Jewish refusenik, prolific leader in the Soviet Jewry emigration movement and former Israeli politician, will be awarded the 2020 Genesis Prize.

The Genesis Prize, dubbed the “Jewish Nobel,” was started in 2013 and is financed through a permanent $100 million endowment. The annual award honors “extraordinary individuals for their outstanding professional achievement, contribution to humanity and commitment to Jewish values.”

Sharansky was selected to honor “his extraordinary lifelong struggle for political and religious freedoms, emphasizing the relevance of his work in today’s world,” the Genesis Prize Foundation said in a news release.

Not in Our Name

by Grant Arthur Gochin

The first mass murders of Jews in the Holocaust began in Lithuania. Germany had not yet decided to annihilate the Jews of Europe; they had put forth the idea to relocate Jews to Madagascar or Uganda, but the war made this plan impossible. Lithuania proved to the Nazis that there was indeed an alternative.

Between occupations by Russia and Germany in 1941, Lithuania was governed by an interim Provisional Government, led by Prime Minister Juozas Ambrazevičius Brazaitis. The Lithuanian Provisional Government displayed to Nazis how easily a population could be enticed into perpetrating genocide.

Upon Nazi arrival, Einsatzkommando 2 of the German Security Police asserted charge of murders of Jews. Einsatzkommando 2 reported the murder of 114,856 Lithuanian Jews as early as December 1, 1941. One hundred and thirty-nine Nazi personnel, of whom forty-four were secretaries and drivers, and ninety-five were murderers, directed this slaughter. Local Lithuanians enthusiastically and voluntarily conducted the looting, raping, torture, enslavement and murders of their Jewish neighbors. Thereafter, Germany introduce the Final Solution of the Jewish problem in January 1942.

Full text here.

Presentation by Joachim Tauber at Holocaust Property Restitution Conference

Presentation by Joachim Tauber at Holocaust Property Restitution Conference

Among other notables, renowned German historian Joachim Trauber delivered a presentation at the Goodwill Foundation’s conference on Jewish property restitution held at the Lithuanian Jewish Community this week. Professor Trauber is a lecturer at the Institute for the Culture and History of the Germans in Northeast Europe of the Nordost-Institut at the University of Hamburg in Lüneburg and is a member of Lithuania’s International Commission for Assessing the Crimes of the Nazi and Communist Occupational Regimes in Lithuania as well as of similar commissions in Latvia and elsewhere. He is the author of number books and academic articles about the Holocaust in Lithuania and Northeast Europe. We are please to be able to post a copy of the slideshow presentation he gave Monday for those who were unable to attend the conference in Vilnius.

holocaust in lithuania 1941-1944_6
Presentation by International Law Expert Dirk Haupt at Holocaust Restitution Conference

Presentation by International Law Expert Dirk Haupt at Holocaust Restitution Conference

International law expert Dirk Haupt of Lund University in Sweden delivered a presentation at the conference held at the Lithuanian Jewish Community on December 2 organized by the Goodwill Foundation and dedicated to discussing Jewish property restitution in Lithuania and Europe. We are pleased to be able to share his slideshow presentation below with those who were unable to attend.

haupt dirk roland - presentation 2019-12-02 compensating for nazi injustice and indemnifying jewish victims - the german experience2
EJC President Kantor Praises French Parliament Resolution to Fight Anti-Semitism

EJC President Kantor Praises French Parliament Resolution to Fight Anti-Semitism

Wednesday, December 4, 2019–European Jewish Congress president Dr. Moshe Kantor praised the French National Assembly’s decision adopting the IHRA working definition of anti-Semitism and recognizing explicitly that this includes hatred against the state of Israel as a Jewish state.

“We applaud this decision because it is logical and important,” Dr. Kantor said. “Anti-Zionism is almost always just a mask for hatred of Jews and Jewish collectivity and is just the most modern manifestation of the oldest hatred.”

“In the past, anti-Semites used religious, racial and ethnic slurs, and now they use national. Anti-Zionists co-opt all the worst antisemitic libels and motifs throughout history against Jews and merely reapply them to the Jewish state.”

The motion passed with 154 in favor and 72 opposed in the parliament’s lower house. It was proposed by lawmaker Sylvain Maillard of La Republique en Marche, president Emmanuel Macron’s centrist party.

LJC Hosts Regional Conference on Holocaust Restitution

LJC Hosts Regional Conference on Holocaust Restitution

Marking the 10th anniversary of the Terezin declaration, the Lithuanian Jewish Community hosted a regional conference on Holocaust restitution issues Monday.

The conference covered experience of communities in other European countries in the return of Jewish property stolen during the Holocaust. Renowned Holocaust historians and others gave presentations and spoke on the past and goals and tasks for the future.

Rabbi Andrew Baker, director of international Jewish affairs at the American Jewish Committee, knows the issues in Lithuania well. He was a participant in Lithuania’s road towards restitution and the small country’s historic decision in 2011 to pay compensation worth 37 million euros to be used to support Jewish community life. The Goodwill Foundation was formed then to manage these monies. Baker spoke about class-actions suits brought by attorneys representing Jews in America. He noted Austria and France have solved the problem of property restitution. Austria has paid out compensation for pre-war property and France has done the same.

Regimes Change, but Cowards and Brown-Nosers Don’t

Regimes Change, but Cowards and Brown-Nosers Don’t

by Arkadijus Vinokuras

The epic of the presentation of the play Mūsiškiai [Our People] by the Juozas Miltinis Theater in Panevėžys, Lithuania, just demonstrates once again that the cowardly and obsequious appear to travel through time: they stay exactly the same under all systems of government.

The possession of these character traits turns their owner into the worst kind of tool in the hands of any kind of government. It doesn’t matter if it’s a Nazi, Communist or democratic regime. In all of them, the coward becomes an ultra-patriot ready to carry out any order by the government or mob, for example, by banning a play someone doesn’t like without even viewing it beforehand.

Who will take responsibility for the persecution of theater art director Andrius Jevsejevas? Who will take responsibility for the critique of Polish playwright Michal Walczak by someone who either did read the play or did not, but in any case didn’t understand it? Who will apologize to the highly talented young actors who performed their roles flawlessly? Who at the theater will take responsibility for the idiotic requirement in the contract with the playwright that his work must have no connection with Rūta Vanagaitė’s book Mūsiškiai?

The wild spirit of the Soviet Party political enforcers roams the perfomance spaces. It would appear that, out of fear of the street or out of fear of some sorts of bureaucrats, acting theater director A. Venckus didn’t even welcome the creators of the play during the premiere. Well, cowards shouldn’t become theater directors, because theater is for the courageous. Although it takes real civic courage to express one’s opinion in a dictatorship, this is the basic norm in the frame of democratic government.

Goodwill Foundation Conference on Holocaust Restitution Update

Goodwill Foundation Conference on Holocaust Restitution Update

Press Release (updated)

Regional Consultation about Restitution of Holocaust Era Assets

Next week regional consultation regarding restitution of Holocaust era assets will be held in Vilnius. The experiences of returning assets of European countries will be reviewed and well-known historians will present their research about what happened in Lithuanian during WWII.

The conference is dedicated to commemorate the 10th anniversary of Terezin declaration. In 2009 47 countries, Lithuania among them, has signed the document in Prague and announced a program of activities directed at securing assistance, compensation and commemoration of Nazi victims’ memory. It is noteworthy the countries stressed the importance of ensuring communal and private property restitution.

“Noting the importance of restituting communal and individual immovable property that belonged to the victims of the Holocaust (Shoah) and other victims of Nazi persecution, the Participating States urge that every effort be made to rectify the consequences of wrongful property seizures, such as confiscations, forced sales and sales under duress of property, which were part of the persecution of these innocent people and groups, the vast majority of whom died heirless,” the Terezin declaration says.

Honoring Lithuania’s Jewish Soldiers in Kaunas

Honoring Lithuania’s Jewish Soldiers in Kaunas

by Dr. Raimundas Kaminskas

A ceremony to honor Jewish volunteer soldiers was held at the Žaliakalnis Jewish cemetery in the Gričiupis aldermanship in the Kaunas region on November 23. Kaunas Jewish Community chairman Gercas Žakas recalled for the audience historic Jewish-Lithuanian relations and the contribution Jewish Lithuanian soldiers made in the battles for Lithuanian independence in 1919 and 1920 and later in the national Lithuanian military.

Director of the Kovo 11-osios Street Community Dr. Raimundas Kaminskas shared his thoughts on the civic-minded and patriotic Jewish soldiers in the period of Lithuanian independence from 1918 to 1940 and presented the chairman of the Kaunas Jewish Community a medal commemorating the Union of Jewish Volunteer Soldiers Who Served in the Liberation of Lithuania.

After the commemoration the audience moved to the St. Antthony of Padua Church where the mortal remains of church builder, rescuer of Jews and Lithuanian military volunteer father Juozas Želvys (1899-1985) are interred. The Žaliakalnis Jewish cemetery was established in 1861 and operated until 1952. The Lithuanian Cultural Heritage Department reports among the burials of many noted public, cultural, political and religious figures there, 14 of the graves are those of Lithuanian Jewish soldiers who perished in the battles for Lithuanian independence.

Photographic Facts: Interwar Newspaper Verslas (“Business”) Heavily Fertilized Ground for Events of 1941

Photographic Facts: Interwar Newspaper Verslas (“Business”) Heavily Fertilized Ground for Events of 1941

by Pinchos Fridberg and Polina Pailis

Slogan “Lithuania for Lithuanians”

[Photo: banner: “Lithuania for Lithuanians,” inscription: “The Pavasarininkai [literally “spring workers”] carried these kinds of banners and the coat of arms of Lithuanian businessmen through the streets of Kaunas during their Anniversary Congress.”]

This slogan didn’t just appear yesterday or the day before. We see it in the photograph over 80 years ago. And it wasn’t just in some small rural newspaper, but on the first page of the well-known weekly Verslas (“Business”) on July 7, 1938, published by the Union of Lithuanian Merchants, Industrialists and Tradesmen, 1932-1940, Kaunas.

We would like to point out the banners featuring hatred of other ethnic groups were carried by religious youth. The Pavasarininkai were members of the Federation of Lithuanian Catholic Youth, of whom there were about 100,000 in 1940.

The Columns of Gediminas: Symbol of Lithuanian Statehood

The Columns of Gediminas: Symbol of Lithuanian Statehood

Seven hundred years ago the Lithuanian grand duke Gediminas used this symbol on letters inviting Jews to come settle in Lithuania and contribute to the creation of the state.

Over many centuries Lithuanian Jews–Litvaks–considered themselves citizens of the Grand Duchy of Lithuania and worked to improve the state in common with ethnic Lithuanians and the other peoples who lived here.

In 1919 and 1920 Litvak members of the Union for Liberating Independent Lithuania rose up under this banner to fight for the freedom of their country and many of them perished fighting under the Lithuanian-Jewish battle flag decorated with the columns of Gediminas.

Kaunas Synagogue Vandalized with Heil Hitler Graffiti

Kaunas Synagogue Vandalized with Heil Hitler Graffiti

The entrance to the Choral Synagogue in Kaunas was vandalized with a Heil Hitler inscription in black paint. The desecration was discovered Saturday morning and was likely committed during the foregoing night.

Lithuanian Jewish Community chairwoman Faina Kukliansky says this anti-Semitic attack against the synagogue in Kaunas confirms attacks on Jews are continuing. There have been five in just the last few months in Vilnius, Kaunas and Šiauliai. Despite criminal investigations, no one has been brought to account so far.

Police spokesman Ramūnas Matonis told BNS said the incidents were undoubtedly anti-Semitic. He said investigations have been started on sowing ethnic discord.

LJC chairwoman Kukliansky said the attacks coming just before important Lithuanian Jewish events were especially surprising.

Goodwill Foundation Announcement on Holocaust Restitution

November 22, 2019

Press Release

Regional Consultation on Restitution of Holocaust-Era Assets

At the beginning of December a regional conference on the restitution of Holocaust-era assets will be held in Vilnius. The experiences of returning assets of European countries will be reviewed and well-known historians will present their research about what happened in Lithuania during WWII.

The conference is dedicated to commemorate the 10th anniversary of Terezin declaration. In 2009, 47 countries, Lithuania among them, signed the document in Praha and announced a program of activities directed at securing assistance, compensation and commemoration of the memory of the victims of the Nazis. It’s noteworthy these countries stressed the importance of ensuring communal and individual property restitution.

“Noting the importance of restituting communal and individual immovable property that belonged to the victims of the Holocaust (Shoah) and other victims of Nazi persecution, the Participating States urge that every effort be made to rectify the consequences of wrongful property seizures, such as confiscations, forced sales and sales under duress of property, which were part of the persecution of these innocent people and groups, the vast majority of whom died heirless,” the Terezin declaration says.

Launch of Book “Gaon Code”

Launch of Book “Gaon Code”

On Wednesday, November 20, the Lithuanian Jewish Community hosted the launch of a new book called the Gaon Code, a slightly dramatized retelling of Litvak history in Lithuania and abroad.

LJC chairwoman Faina Kukliansky introduced author Rytis Sabas and journalist and historian Rimvydas Valatka, who spoke about his media colleague and the skepticism he felt when Sabas told him he had written a book. That skepticism soon turned to enthusiasm as Valatka, who says he isn’t a literary critic, was drawn into story, which he called a thriller. Valatka played an interview he had conducted with Sabas for LNK television.

Rytis Sabas spoke briefly before presenting a slideshow on the overhead with diverse images of Jewish Lithuania. He then spoke about the book, saying it was 80% historical fact.

During questions Sabas said he had named the book Gaon Code intentionally with Dan Brown’s Da Vinci Code in mind. He said he initially wanted to write a book which would be interesting to an international audience, but after he learned more about Litvak history, he realized Lithuanians needed to learn this part of their country’s own incredible history.

Photography by Dovilė Abromavičiutė

Presentation of the Gaon Code

Presentation of the Gaon Code

You’re invited to a presentation of the adventure novel the Gaon Code at 6:00 P.M. on November 20 at the Lithuanian Jewish Community in Vilnius. The novel stems from a Lithuanian man’s desire to demonstrate the significance of Litvaks in Lithuanian and world history. The book presents in an easily readable form numerous facts and stories about the Jewish communities of Vilnius, Želva and Ukmergė and about their contributions to learning and history.

Author Rytis Sabas and Lithuanian historian and journalist Rimvydas Valatka will discuss the book and its inspiration.

Rytis Sabas is also a journalist from Vilnius interested in history. He has travelled extensively including in Bosnia. Kosovo, Afghanistan and Iraq.

The book is an adventure including a plethora of historical fact and some light fiction. While it attempts to show the grandeur and influence of the Vilna Gaon, it’s intended more to showcase Litvak history and the Litvak heritage. It’s aimed at outsiders, readers who might not know much about Lithuanian Jews.

The book is written in Lithuanian and the presentation will be conducted in Lithuanian. For more information, call 8 678 81 514.