Religion

Rules for the Vilnius Jewish Religious Community’s Taharat ha’Kodesh aka Choral Synagogue

Vilniaus žydų religinės bendruomenės Taharat ha‘Kodeš sinagogos taisyklės

Adopted by a meeting of the executive board of the Vilnius Jewish Religious Community on September 22, 2016, act no. 06

Introduction

The rules have been put in place in light of ever-more-frequent attacks against Jews in Europe and the growing danger posed by terrorism around the world. These rules must be followed strictly and are aimed at insuring the physical safety and spiritual dignity of those who pray at the Taharat ha’Kodesh aka Choral Synagogue.

The mitnagedim Taharat ha’Kodesh synagogue, built in 1903 and belonging to the Vilnius Jewish Religious Community, is the only synagogue in Vilnius which has survived the Holocaust and the Soviet occupation.

Every Jew has the right to visit and pray at the Taharat ha’Kodesh synagogue on the condition she or he follow the rules provided below.

Rules of Behavior at the Taharat ha’Kodesh Synagogue

1. The synagogue is public place of worship where the proper human respect for the site and the congregation is shown.

2. All synagogue activities, prayer and services are based on mitnagedic traditions.

3. Public order must be maintained during all prayer services and afterwards in the synagogue. Public order means the general rules of public behavior operating in society based on principles of morality and mutual respect.

4. Adherence to these rules insures the normal course of life in society, tolerant communication, civilized manners of resolution of conflicts arising between people and abstinence from aggression in pursuing individual interests. The following are banned in the synagogue: rude or belligerent behavior, issuing threats, demonstrating disrespect to those around you or the location itself through mockery or acts of vandalism, disturbing the public order and peace, use of profanity or lewd behavior, disrupting services, making noise or otherwise disturbing prayer.

5. Prayer services are performed exclusively in one of the halls, rooms and spaces of the synagogue.

6. A person who wants to make a public address at the synagogue must receive permission to do so from the rabbi working at the synagogue.

7. Personal arguments as well as arguments over the performance of prayers and other religious rites are banned in the synagogue. Suggestions on the performance of prayers and other religious rites may be discussed with the rabbi only when prayer and other religious rites are not happening. These rules also apply to the Kiddush and lecture room.

8. The opening and closing times of the synagogue are set by the executive board of the Vilnius Jewish Religious Community and are publicly announced. Security and technical personnel are hired and their working hours are set based on these times. In special circumstances they may be subject to the discretion of the chairman of the Vilnius Jewish Religious Community.

9. The person reading the Torah, leading the prayer service, is designated and hired by the chairman of the Vilnius Jewish Religious Community with the approval of the executive board of the Vilnius Jewish Religious Community. All people in the synagogue during that time must adhere to this established order.

10. People visiting the synagogue must be dressed appropriately. For men, that means wearing a yarmulke (kippah), a hat or a scarf to cover their head. Mobile or cell telephones are prohibited during prayer.

11. People armed with firearms or other weapons, or items which could be used as weapons, are not allowed to enter the synagogue (except for security guards). Also, intoxicated people or people arousing suspicion are not allowed to enter. It is also forbidden to bring in bags containing food products and larger packages (backpacks, purses, suitcases, luggage or other packages). These must be left with the person on duty at the entrance.

12. Without permission from the chairman of the Vilnius Jewish Religious Community, it is forbidden to hold meetings, protests and rendezvous in the synagogue, or to set out a table with food, or to engage in commercial activity.

13. Members of the congregation and visitors to the synagogue are required to obey the directions of the chairman, elder and security personnel operating in the name of the executive board of the Vilnius Jewish Religious Community.

14. People who violate these rules are asked to leave the synagogue and might be barred from entry in the future. Violation of public order and other actions prohibited by the laws of the Republic of Lithuania could also incur legal accountability.

15. The keys to the synagogue and entry to all communication are protected and managed by the chairman of the Vilnius Jewish Religious Community.

16. All people inside the synagogue must obey the orders of security personnel. The security guard is equivalent to the person in charge of performing the functions of public administration.

Shmuel Levin, chairman
Vilnius Jewish Religious Community

Greater Security Measures in Vilnius Following Terrorist Attack at Moscow Synagogue

maskvos-sinagoga

The Lithuanian Jewish Community is alarmed by the armed terrorist attack at a synagogue in Moscow on October 1 and in order to insure greater security has announced a set of rules for the Choral Synagogue in Vilnius, in light of ever-more-frequent attacks against Jews in Europe and the increasing danger posed by terrorism around the world. These rules must be followed strictly and are aimed at insuring the physical safety and spiritual dignity of those praying at the Taharat ha’Kodesh (aka Choral) Synagogue in Vilnius. The rules may be found here: http://www.lzb.lt/en/2016/10/07/rules-for-the-vilnius-jewish-religious-communitys-taharat-hakodesh-aka-choral-synagogue/

On October 1 a synagogue in Moscow was attacked. A security guard was wounded during the attack. There are reports the attacker might have been suffering mental illness. He has been arrested. Armed with a gun, the attacker stormed the synagogue with a canister of flammable liquid as well and threatened to burn down the Jewish house of prayer. He shot the security guard in the head and chest after he tried to refuse the attacker entry.

maskvos-sinagoge

The attacker has been arrested but the police are not reporting any motive for the attack or further details, except that he has been identified as Ivan Lebedev, aged 40, and has been hospitalized for mental illness in the past. About 150 people were gathered at the synagogue for Sabbath services. The attacker reportedly demanded to meet with Moscow’s Chief Rabbi Pinkhas Goldschmidt.

Anti-Semitic attacks of this nature have been rare in Russia and are more often committed in Western European countries with large Jewish communities such as Great Britain and France.

The Holocaust Wound That Never Heals in the History of the World

by Algis Jakštas, Švenčionių kraštas

We will probably never find an answer to why expressions of mass genocide [sic] keep repeating in human history, why people are murdered for their ethnicity, race and religion. A few years ago as I watched the film Salt of the Earth (2014) about the photographer Sebastião Salgado who has spent many years photographing genocide committed around the world at the end of the 20th and in the early 21st century, I recalled the Holocaust carried out by fascists against the Jewish people as well. I have spoken many times with Moise Preis who lives in Švenčionys and who passed through all the brutality of the ghettos and concentration camps and through a miracle survived. Sometimes as I listened to his stories I found it hard to even imagine how a person could bear such atrocities and survive, and preserve his humanity.

LJC Camp Counselor Seminar in Dubingiai

LŽB Vadovų (madrichų) seminaras Dubingiuose

The recreation and conference center ORO Dubingiai hosted a seminar of LJC camp counselors in September. The seminar was intended to raise the qualifications of counselors and better coordinate the Ilan, Knafaim and Regional Clubs. Attendants were the team of counselors and experienced coordinators who shared their knowledge with the young group directors.

The counselors were able to demonstrate their leadership characteristics and other talents and abilities, revealing themselves as good people capable of working in a team. They demonstrated that teamwork playing group games and preparing a program for period until the next season, the winter children’s camps. The coordinators were able to come up with interesting programs for children and adolescents to make this season a memorable one and attract more participants next year.

Kaunas Jewish Community Celebrates Rosh Hashana

Kauno žydų bendruomenė švenčia Roš ha Šana

A large contingent of Kaunas Jewish Community members came out to ring out the old and usher in the new year, 5777, wishing one another harmony, health, positive changes and good ideas. The evening of celebration was unusually warm, cozy and family-like. The Levita group of young musicians from France contributed with some great music performed extraordinarily well. The vocalist Vita Levina is the daughter of long-time Kaunas Jewish Community member Leonidas Levinas and began her musical career in Kaunas.

Greetings from LJC Chairwoman Faina Kukliansky for New Jewish Year 5777

faina-ros-hasana2

Happy New Year to all members of the Community, young and old! We are ushering out what was a successful year, and we have reason to be happy and proud of it, and now we look forward to an even better year. I wish everyone strong health and a sweet and successful year ahead for you and your families. I invite everyone to do at least on good deed for the community over the coming year, and I especially invite those to do this who believe there are things that aren’t right within the community. Do what you think is right, don’t be afraid to do good deeds and let’s not fear the consequences. I wish you love of the country in which you live, to love Israel, and to raise your children as Jews, the future members of our community.

שנה טובה ומתוקה

How Much Can Happen in Seven Seconds: Rosh Hashana 5777

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by Andrés Spokoiny

In 2007, at Bernstein Center for Computational Neuroscience in Berlin, scientists conducted a troubling experiment. They put people into an MRI machine and asked them to press one of two buttons in front of them. The subjects were told to do this several times, and to choose freely which button to press.

One part of the results was nothing new: around a second before the button was pressed, the parts of the brain associated with conscious decision-making lit up. But looking more carefully, the scientists noted that there was a pattern of neural activities around six or seven seconds before the decision was actually taken. That pattern predicted with great accuracy the decision that the person ended up taking.

The researchers were shocked, because these findings suggest that decisions are not really conscious. Rather, they are subconscious neural processes that are complete before our “command and control” functions ever activate. We may think that we’re about to consciously decide something, but in fact, our subconscious has already (and irrevocably) decided.

Fifteen Ways Being Jewish Is Meaningful

by David Harris

Surveys reveal a disturbingly large number of American Jews who feel disconnected from their Jewish identity. How painfully sad! In response, and with the High Holy Days just around the corner, let me share, as I have on occasion in the past, what being Jewish means to me.

1. It means championing what is arguably the single most revolutionary concept in the annals of human civilization—monotheism—introduced to the world by the Jews, and its corollary, the inherent belief that we are all created in the image of God (in Hebrew, B’tzelem Elohim).

2. It means embracing the deep symbolic meaning the rabbis gave to the story of Adam and Eve. Since all of humanity descend from the “original” couple, each of us, whatever our race, religion, or ethnicity, shares the same family tree. No one can claim superiority over anyone else.

3. It means entering into a partnership with the Divine for the repair of our broken world (in Hebrew, Tikkun Olam), and recognizing that this work is not to be outsourced to a higher authority, or to “fate,” or to other people, but that it’s my responsibility during my lifetime.

4. It means affirming life – “I have set before you life and death, blessing and curse, therefore choose life, that both you and your descendants may live” (Hebrew Bible) – and the moral choice that lies in the hands of each of us to bring a little closer the Jewish prophetic vision of a world at peace and in harmony.

5. It means celebrating the fact that Jews were early dissidents, among the very first to challenge the status quo and insist on the right to worship differently than the majority. Today, we call this pluralism, and it is a bedrock principle of democratic societies. It also ought to be an essential component of Jewish communities everywhere.

6. It means welcoming the pioneering Jewish effort to establish a universal moral code of conduct and seeking to act as if that code of conduct were my daily GPS—to pursue justice, to treat my neighbor as I would wish to be treated, to welcome the stranger in our midst (and, I might add, the newcomer to the Jewish people), to be sensitive to the environment, and to seek peace. It’s not by accident that America’s Founding Fathers chose words from the Hebrew Bible for our nation’s Liberty Bell: “Proclaim liberty throughout all the land and unto all the inhabitants thereof.” Or that the Ten Commandments continue to be an ethical guidepost for so many around the world.

LJC Youth Programs in September

Ilan Club and their youngest group leaders opened the club for fall. Children returning from the summer camps were full of emotion, and the counselors were filled just as much with enthusiasm and new ideas.

On September 18 the Ilan club officially opened for the fall and about 30 of our youngest friends turned out for the event. The first activity was getting to know the new club members and the counselors. During the activities session the children participated in skits where children’s favorite things were showcased–cartoons, music, games, etc. During play the children had the chance to introduce themselves to the group and to play as teams. After the skit there was our weekend ceremony and a symbolic dinner with many delicious items.

Lithuanian Jewish Community Position on the Reconstruction of the Great Synagogue in Vilnius

The following is an official letter sent by the Lithuanian Jewish Community to concerned government agencies.

September 27, 2016

To:
Remigijus Šimašius
mayor, city of Vilnius

Alminas Mačiulis
Government chancellor

Šarūnas Birutis
minister of culture

Linas Linkevičius
minister of foreign affairs

Diana Varnaitė
director, Cultural Heritage Department under the Ministry of Culture

On the Reconstruction of the Great Synagogue

As public interest has grown recently in the history and cultural legacy of Lithuanian Jews (Litvaks) and specifically regarding artifacts uncovered at the site of the Great Synagogue in Vilnius, we feel it our duty to again present our view, that of the Lithuanian Jewish Community, regarding the issue of the conservation of surviving parts and the possible reconstruction of the Great Synagogue, a building with extraordinary significance to the Lithuanian and the global Jewish community.

As we have said before many times, we support all meaningful initiatives to preserve, protect and commemorate the legacy and heritage of the Jews of Lithuania, but we do not support unreasonable projects to rebuild non-existing buildings which are carried out in the name of Jews. It seems that is what we are facing again in the idea developing over many years by certain government institutions and possibly including hidden business structures to rebuild the Great Synagogue complex in Vilnius.

In 2015 the municipal government enterprise Vilniaus Planas was commissioned by the municipality’s Urban Development Department to prepare draft construction proposals for a memorial to the Great Synagogue under pre-project proposals submitted by the architect Tzila Zak. The terms of reference of the planning task itself revealed the client’s attitude towards the rebuilding of the Great Synagogue as an attractve real estate development project: the primary task presented to planners was to submit a list of the buildings proposed for rebuilding, to name the rooms and premises slated for reconstruction and to calculate floor space.

Let’s Do Something Good

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by Aurelija Servienė

Last week was special for Jews. On September 23 the Day of Genocide of Lithuanian Jews was marked. To mark the day, a club of mentally disabled people in Žemaitija called Telšių Atjauta [Empathy of Telšiai] under their chairman Kazimieras Mitkus did a good deed: they cleaned up the Jewish cemetery in Telšiai.

Mitkus said the club engages in activities which are unusual for similar organizations. He said they strive to make the activities meaningful for the community as well as organization members.

“One of the sectors we care for and maintain is the Telšiai Jewish cemetery. Last week was special, in that we took the initiative without waiting for anyone else and cleaned up the cemetery. In the belief that there might be guests coming this special week,” the club chairman commented.

Prize Recipients Chosen for Best Final Academic Work on Ethnic Minorities in 2016

Išrinkti 2016 m. Premijos už geriausią baigiamąjį mokslo darbą tautinių mažumų tematika laimėtojai

On September 14 the Academic Council of the Lithuanian Department of Ethnic Minorities selected the winners of a new prize created this year for best final academic work on ethnic minorities.

Department of Ethnic Minorities director Dr. Vida Montvydaitė made the final decision on recommendations from her Academic Council and selected Julijana Leganovič in the first nomination category for her bachelor’s work “Comparative View of the Development of the Vilnius and the Kaunas Jewish Communities in the Interwar Period.”

The second category was for master’s work and the winners were Rūta Anulytė with her “Heritage Protection and Maintenance of Historical Jewish Cemeteries in Lithuania: Practice and Recommendations” and Mantas Šikšnianas with his “Jews of Švenčionys from the mid-18th Century to the mid-20th Century: Shtetl, Sabbath, Shoah.”

Full story in Lithuanian here.

LJC Chairwoman Faina Kukliansky Speaks at Ponar September 23, 2016

LŽB pirmininkės F. Kukliansky kalba Paneriuose Holokausto aukų pagerbimo ceremonijoje

Dear participants,

I am sincerely thankful that you have gathered here today together with the Jewish Community to honor the memory of Holocaust victims.

But can we truly speak about honoring Holocaust victims when multiple streets in Lithuania are named after Kazys Škirpa, there is a school named after Jonas Noreika and the monument to Juozas Krikštaponis has still not been torn down?

We don’t have public spaces named after Ozer Finkelstein, Katz Motel or Volf Kagan. How many know the name of Liba Mednikienė, a scout in the Lithuanian battles for independence? Despite her service, she was murdered by Lithuanians during the Holocaust.

This and similar fates awaited the victims at Ponar. Our younger generation still doesn’t know about 650 years of Jewish history in Lithuania, before, during and after the Holocaust. Will the history textbooks teach this to the young citizens of Lithuania someday?

The Lithuanian Jewish Community has more questions than answers. The only sure thing is that an irreversible process has taken place and the country will never again be what it was before the Holocaust. But the Jewish Community is still here, and as long as it is, it will seek justice. But the highest value, truth, can only be restored when Lithuania works up the courage to name the perpetrators of the Holocaust. To remain silent about the Holocaust perpetrators, to forget the victims of the Holocaust and to disregard the living Jewish community is the same thing as killing the Jews again.

Today we mark the 75th anniversary of the beginning of the mass murder of the Jews in Lithuania. Our hope is that the smaller towns of Lithuania will remember their lost Jewish communities all year round, not just during Holocaust commemorations. From sporadic, random and often simply superficial events, memory of the Holocaust needs to become general knowledge, to become an integral part of the worldview of every conscientious citizen of Lithuania.

Thank you all who are not indifferent to the memory of the Holocaust, the Jewish tragedy, Lithuania’s tragedy.

Lithuanian Jewish Genocide Victims Honored at Ponar

Paneriuose pagerbtos Lietuvos žydų genocido aukos

lrkm.lrv.lt

A ceremony to honor the victims of the genocide of the Jews of Lithuania was held at the Ponar Memorial Complex on September 23. The event was organized by the Ministry of Culture, Ministry of Foreign Affairs, National Defense Ministry, the Lithuanian Jewish Community, the International Commission to Assess the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania and the Vilnius municipality.

A minute of silence was observed and wreaths and flowers were laid at a monument to Holocaust victims. Students sang the Vilnius ghetto anthem. Vilnius ghetto inmates shared their thoughts. A cantor performed kaddish and an Israeli choir performed songs and hymns.

Before the ceremony participants in the Way of Memory civic initiative read the names of people murdered at Ponar, including the age and profession of victims, bringing the dead and the living closer together.

Kaunas Jewish Community Visit Balbieriškis and Prienai

Kauno žydų bendruomenė lankėsi Balbieriškyje bei Prienuose.

The Kaunas Jewish Community visited Balbieriškis and Prienai, Lithuania at the invitation of Balbieriškis Tolerance Center director Rymantas Sidaravičius on the European Day of Jewish Culture, September 4. The delegation toured a Balbieriškis Tolerance Center exhibit on the history of the Jews of the town and reflecting the center’s current relationships and friendships with Jews from around the world. They also toured the town, where Jewish homes and buildings from before the war still stand, and honored the memory of the dead with a prayer at the old Jewish cemetery in Balbieriškis.

Representatives then went to Prienai and honored Holocaust victims there. In Prienai they attended a museum event dedicated to the European Day of Jewish Culture. The museum event included a stirring presentation of the history of the Jews of Prienai, funny stories from Jewish life from before the war, significant achievements, good relations between Jews and other town residents and the Holocaust. The event included passages in Hebrew and Yiddish. The hosts made the delegation feel right at home at every stop on their visit, as if they were visiting old friends.

Former Alytus Synagogue to House Museum

Buvusi sinagoga taps muziejumi

lzinios.lt

Renovation has begun on a century-old synagogue in Alytus, Lithuania. The building was used to store salt in the Soviet era and is now set to become a city community center and museum of Jewish culture. The Lithuanian Jewish Community, the Cultural Heritage Department and Israeli ambassador to Lithuania Amir Maimon who visited the town all gave their approval to the plans by Alytus. Support was pledges to secure funding to set up the museum of Jewish culture there and to acquire the necessary exhibit items.

Full story in Lithuanian here.

LJC Olameinu International Children’s Camp 2016

LŽB tarptautinė vaikų stovykla Olameinu 2016

Lithuanian Jewish Community youth programs coordinator and camp programs director Pavel Gulyakov reported the only negative at the camp this year was some not-so-great weather, it rained, preventing the children from visiting beautiful Lake Asveja at times. The camp went international this year with children from Jewish communities in all three Baltic states.

Jewish Street Gets New Sign in Yiddish, Hebrew

Vilniuje Žydų gatvės pavadinimas užrašytas dar dviem kalbomis – ir יידישע גאס (jidiš klb.), ir רחוב היהודים (hebrajų klb.)

Žydų gatvė (Jewish Street, aka Yidishe Gas, aka ulica Żydowska), where the traditional Jewish quarter and the Great Synagogue of Vilnius was located, got a new sign in Yiddish and Hebrew Tuesday.

This was one in a continuing series of new signs in foreign languages, a controversial effort by Vilnius mayor Remigijus Šimašius to showcase the multicultural identity of the Lithuanian capital. Earlier signs in “minority” languages included ones for Islandijos [Iceland] street, Washington Square, Varšuvos [Warsaw] street, Rusų [Russian] street and Totorių [Tatar] street in Vilnius.