Rabbi Shmuel Arieh Levin from Argentina visited the Panevėžys Jewish Community on February 15. He arrived with eight members of his religious community. The purpose of the visit was for the delegation to observe with their own eyes the state of the Jewish community in Panevėžys, to learn more about their history, to learn about the world-renowned yeshiva and to find out more about the founder of the Ponevezh yeshiva, Rabbi Yosef Shlomo Kahaneman, the Ponovezher Rov and chief rabbi and former member of the Lithuanian parliament who founded in 1919 the yeshiva where 500 students from Europe studied. Rabbi Kahaneman and his eldest son, who had diplomatic status, left for America in 1940, and during World War II moved the Ponevezh yeshiva to, or reëstablished it in Bene Berak (Bnei Brak, with a sister institution in Ashdod), Israel. Rabbi Levin was graduated from the Ponevezh yeshiva in Israel and personally knew Rabbi Kahaneman and his son Elias Kahaneman. Today the world-famous yeshiva where more than 1,000 students study is led by his grandson, Rabbi Eliezer Kahaneman (Cohenman).
Lithuanian Jewish Community Chairwoman Faina Kukliansky on the Holocaust Discussions of Recent Days

Several days after commemorating International Holocaust Remembrance Day, discussions on the topic of the Holocaust have again come up in Lithuania. In my childhood I heard everything in my family–during conversation memories of the ghetto often came to the fore, being locked in the ghetto, taken to concentration camps, about the hole where people hid. But the experience of the Holocaust was as it were one of many things which separated Jews from non-Jews. They murdered us, while others at the same time went on with their lives, went to movie theaters, went to school and studied. Over just a few months almost the entire Lithuanian Jewish community, more than 200,000 people, were exterminated. For all of my life, for the entire Soviet period, many people treated us differently. We always knew our opportunities were limited and that we were different.
Wooden Synagogue Discovered under Brick Walls in Kulautuva, Lithuania

BNS–A wooden synagogue built between the two world wars was discovered as the brick walls of a building were torn down in Kulautuva, Lithuania.
The Kaunas section of the Cultural Heritage Department halted work at the site as consideration is given to what to do with the discovery, the newspaper Kauno Diena reported. Department employees said they learned of the demolition of the building over the weekend after photos were posted to facebook. Cultural heritage protection experts are mulling over the idea of making the synagogue a candidate for entry on the list of protected cultural treasures and even of moving the entire structure to the Lithuanian Folk-Life Museum in Rumšiškės outside Kaunas.
The synagogue was built in 1935 and its windows were boarded up and it was turned into storage space for the town after World War II. Major reconstruction work was performed on the building in 1967 and 1968.
Lithuanian Jewish Heritage Becoming Ever More Topical
A new cultural heritage site has been added to the Lithuanian registry of cultural treasures: the Simnas brick synagogue at Laisvės street no. 4 in Simnas, in the Alytus region. The synagogue’s outer form has survived almost intact to the present day. “Jewish cultural heritage has become ever more topical recently. Municipalities and regional administrations are striving to make surviving Jewish cultural heritage in their jurisdictions known, its value is being understood, and it is being made public and resurrected to live again. The number of positive examples keeps growing. Frequently more remote small towns are known in the world only because of the surviving Jewish cultural heritage and thus draw tourists,” Diana Varnaitė, director of the Cultural Heritage Department under the Lithuanian Ministry of Culture, said.
Full story in Lithuanian here.
Mourning, with Breaks
Every time an important anniversary approaches, I get uncomfortable. Even frightened. Especially when the anniversary is connected with an incalculable, perhaps incomprehensible number of victims. Frightened, because soon those who according to rank must speak, will, with the prerequisite voice of mourning. Grave words filled with bureaucratic condolences and sympathy will ring forth, then vanish in emptiness, as if a wind had blown across the frozen fields and furrows of Lithuania.
Opening of Exhibition of Litvak Art Accompanied by Music Performed by Levickis
The Tolerance Center of the Vilna Gaon Jewish State Museum unveiled a new art exhibit December 16 called “Shalom Israel! Litvak Artists.” The show includes 37 works by 24 Litvak artists from the museum’s collections, the Lewben Art Foundation, the Lithuanian Exiles Art Fund, the attorney’s office Valiunas Ellex and other private collections. One of the more surprising items at the opening was a musical presentation by Martynas Levickis, accordion player and one of Lithuania’s most famous virtuosos. Levickis performed works by Paganini, Rossini and Vivaldi.
Deputy museum director Dr. Kamilė Rupeikaitė welcomed guests to the event and Valiunas Ellex director Rolandas Valiūnas, Lewben Art Foundation director Indrė Tubinienė and Lithuanian MP Emanuelis Zingeris spoke. Zingeris said Litvak artists kept putting Lithuania on the map even when the country was occupied and acted as Lithuanian ambassadors to the world. He said their Lithuanian origins were indicated next to their works at the most famous galleries everywhere.
Art history expert and curator Dr. Vilma Gradinskaitė presented the idea behind the exhibit and pointed out that almost all of the works on exhibit were being shown publicly for the first time. Two contemporary artists, R. Savickas and A. Jacovskytė, even created works especially for this exhibition. Dr. Gradinskaitė said: “Some of the paintings and graphics works, drawing and medals executed in various styles reveal a dual process in the development of Jewish art and demonstrate how Litvak artists shaped Israeli art, as well as how Israel’s natural environment and local folk-art traditions affected the artistic expression of Litvak artists, including scenery, manner of painting, color palette and mood.”
Jewish Cultural Tourism Route Association Established
The Jewish Cultural Route Association was officially established at a meeting at the Lithuanian Economics Ministry on December 5, 2015. The group is tasked with drafting and developing a Jewish cultural tourism program with a consistent itinerary of sites in Lithuania.
The meeting at the ministry was called at the initiative of the Cultural Heritage Department. Department director Diana Varnaitė presented the plan there and State Tourism Department director Jurgita Kazlauskienė presented the idea of a Lithuanian Jewish cultural tourism program as a competitive product in the market.
Lithuanian Jewish Community chairwoman Faina Kukliansky spoke at the meeting and said it wouldn’t have been possible to achieve the results achieved so far without the participation of all the various institutions involved. “I would like to thank you for the efforts made to preserve our cultural heritage and to present it to the world. Synagogues and Jewish cemeteries are today being renovated and put in order. There is still some suspicion in talk about us, characterizing relations with Jews as ‘us and them,’ but I would disagree with that sort of attitude,” she said.
Wooden Synagogues as Tourist Attractions
The Lithuanian Cultural Heritage Department under the Ministry of Culture has posted a PDF file on their website about wooden synagogues in Lithuania and their potential as tourist attractions called “Road of Wooden Synagogues”:
The Road of Wooden Synagogues
The 16th and the 17th centuries were a period of rapid growth and expansion for Jewish communities in Lithuania. These communities could not exist without a synagogue which was their socio-economic, administrative and spiritual centre. The synagogue was where members of the community prayed, studied Torah, and dealt with the problems of the entire community or those of individual members. The synagogue was the first building which a newly established Jewish community would construct as soon as possible to fulfill their vital needs, and thus, of course, they would use the most widespread and cheapest material for constructing the building. The material that served this purpose in the territory of Lithuania was wood which was also used widely in Lithuanian folk architecture. Later, after becoming economically stronger, the Jewish community would build a stone synagogue right next to the wooden one thus forming a courtyard of synagogues. The importance of wooden synagogues would then decrease slightly. Jewish people gathered in wooden synagogues during holidays. Due to the risk of fire, these synagogues would in most cases not be heated therefore they acquired the name cold synagogues (in the territory of the Grand Duchy of Lithuania.)
A Disappearing Legacy: The Architecture of Wooden Synagogues
The Jewish Culture and Information Center’s Shofar Gallery (Mėsinių g. 3a/5, Vilnius) will host an exhibition of three-dimensional architectural models called “A Disappearing Legacy: The Architecture of Wooden Synagogues” opening at 6:00 P.M. on Friday, December 18, 2015.
The cultural heritage educational project was the unique idea of the architect Aurimas Širvys. Protection and adaptation of wooden synagogues is one of the most urgent problems in wooden-building heritage protection. This project will attempt to bring public attention to the documentation of wooden heritage using the latest computer modeling tools and to present non-invasive techniques for restoring damaged heritage sites.
Jewish Cultural Heritage in Lithuania
The Cultural Heritage Department under the Lithuanian Ministry of Culture has posted a PDF document called Jewish Cultural Heritage in Lithuania:
Jewish Cultural Heritage in Lithuania
Jews settled in the territory of historic Lithuania during the rule of Grand Duke Gediminas in the first half of the 14th century. Economic and historic conditions in the Lithuanian lands proved to be conducive for the emergence of a unique community of Lithuanian Jews, which later became known as the Litvaks. The growing Lithuanian Jewish communities attracted rabbis, who were knowledgeable and experienced in the field of education. Jewish quarters were formed in each town, with a synagogue and a synagogue yard as a prayer house and schooling and administrative centre of the local community. As the authority of Lithuania-based rabbis grew and the Lithuanian Jewish communities prospered, yeshivas, Jewish spiritual high schools, were founded in various Lithuanian towns. From the end of the 19th century, and with yet greater intensity after World War I, a network of secular educational institutions developed in the Republic of Lithuania, in Vilnius, and in the surrounding areas, offering instruction in the Yiddish and Hebrew languages. Local printing houses produced sacred and secular books needed for the educational process. All this collectively created a solid foundation for the Jewish press and high culture—theatre, art and literature—to grow and flourish. The Lithuanian Jewry, like Jewish people everywhere else in Europe, was subjected to the horrors of the Holocaust in 1941–1945. Their cultural heritage fell victim to the destruction alongside its creators. In present day Lithuania, the quiet witnesses of this formerly glorious culture can be encountered in various Lithuanian towns and villages.
Tirkšliai Wooden Synagogue Gets Legal Protection
A new cultural heritage site has been placed on the list of Lithuanian cultural treasures: the wooden synagogue of Tirkšliai in the Mažeikiai region of Lithuania. The synagogue is believed to be the earliest synagogue in the region built in the late classical style. Cultural Heritage Department director Diana Varnaitė said: “Wooden synagogues are now a rarity in Europe. Bearing in mind how the world values heritage made of wood from the past, we must understand that wooden synagogues are priceless.” She said she was glad another wooden synagogue had been added to the list of cultural treasures and that it will facilitate preserving the site. Antanas Eičas, head of the Telšiai section of the Cultural Heritage Department, said the Žemaitija region is exceptional for its wooden architecture and especially its wooden churches and synagogues. “The Tirkšliai synagogue built in the first half of the 19th century has been listed on the cultural treasures registry. It is now the only remaining wooden synagogue in the Mažeikiai region. It and the former Seda synagogue are from a similar late classical period. Up until World War II there was also wooden Jewish houses of prayer in Viekšniai, Židikai, Leckava, Laižuva and Pikeliai. Let’s preserve this rare and unique cultural heritage treasure,” Eičas commented.
Full story in Lithuanian here.
New Litvak Cultural Museum Concept Presented
The Tolerance Center of the Vilna Gaon Jewish State Museum hosted a presentation by director Markas Zingeris of plans to restore the museum’s building at Pylimo street No. 4 in Vilnius for use as a new museum of Litvak culture and achievements December 3.
Currently the building is mostly empty but formerly housed the museum’s History Department and Gallery of the Righteous. It is actually part of the same building now as the Lithuanian Jewish Community and is connected by corridors with the LJC. Formerly it was the Tarbut Gymnasium or high school established after World War I. The name of the proposed new center is the Center of Litvak Culture and Art.
Zingeris’s plan includes showcasing famous Litvaks who have contributed to culture and science and he presented a number of figures including Nobel Prize winners for inclusion. He emphasized the need to teach the Lithuanian public about Litvak achievements as part of their own history. He also had a map projected onto the overhead screen showing other Jewish cultural museums in Europe and spoke specifically about Vilnius’s place on “the Northern European Jewish route.” Whether this “route” is an official EU program or not wasn’t made clear.
Alanta Wooden Synagogue Saved from Collapse
Building technical supervisor and engineer Giedris Butanavičius of the SDG company reported in July this year the synagogue in Alanta was in a state of imminent collapse. A main support beam had rotten through allowing the ceiling beams to sag, deforming the roof. The possible continued deterioration of ceiling beams threatened to bring the whole building down. The Lithuanian Jewish Community took immediate action, calling on experts to draw up a list of tasks and a work-plan for dealing quickly with the collapsing synagogue. Under the plan drafted by the company Senamiesčio Projektai led by Jakobas Mendelevičius, the construction and restoration firm Ateities Projektai of Molėtai, Lithuania, began to implement the urgent plan in November under the direction of Bronius Gaižutis. They propped up sagging support beams, internal walls and the entire skeleton of the building, and sealed up broken windows. The Goodwill Fund financed the drafting and implementation of the plan to save the synagogue. The Community would like to thank all the planners, restorers and everyone who contributed to a rapid solution to the problem.
The Alanta synagogue is one of perhaps only 20 wooden synagogues still standing in Europe. Judging from its architecture it was built in the latter part of the 19th century. It was used as grain storage after World War II. It was returned in a very poor state to the Lithuanian Jewish Community following Lithuanian independence. In September the synagogue in Alanta was declared under state protection.
Niv Shimoni Asks LJC for Help Finding Jewish Roots in Aukštadvaris
The Lithuanian Jewish Community has received a letter from Niv Shimoni of Israel. He is interested in his Lithuanian roots which he discovered only recently. His grandfather lived in Aukštadvaris. If anyone is able to help, please contact us via the Communicate section located on the right-hand side of the webpage.
Aukštadvaris
My grandfather, Sneur Razin, was born in Aukštadvaris in 1910, a small village 50 kilometers from Vilnius. During World War II most of his family was murdered in the Holocaust. Before the war he began studies in Kaunas in order to become a pharmacist yet decided to drop everything and make aliyah to Israel. He was active in the Zionist movement which greatly influenced him and of course helped him in his decision to come and be a part of Israel. Now, more than a hundred years later, his children wanted to see where their parents came from (their mother was from Latvia). They returned from this journey filled with emotional impressions, especially because after they discovered a small and remote Jewish cemetery in Aukštadvaris, the final resting place of their grandfather. I have now decided that I, too, must see with my own eyes his resting place and to discover more about him. It is impossible to describe the feelings I would have standing next to my great-grandfather’s resting place which until only a few weeks ago I did not imagine could ever be found. I have a special connection with the city of Vilnius, its past and future and ancient Jewish heritage. It is heartbreaking to see how one of the largest Jewish communities has disappeared almost completely.
All of my big family live in a small village in the north of Israel. They are people who contribute to the State of Israel and the Zionist movement in agricultural education and security. Our grandfather always said it was important to contribute to the state as much as possible. To do more and talk less. My goal is strengthening ties among Jewish communities with the land of Israel.
http://nivshimoni.wix.com/niv-s
http://nivshimoni.wix.com/niv-s#!contact/c24vq
Panevežys Jewish Community Conference Report
Principal Aida Adiklienė opened the conference “The History of the Holocaust: A Bridge from the Past to the Future,” financed by the Goodwill Fund and held on November 25 at the Rožynas Pre-Gymnasium in Panevežys, Lithuania. She emphasized the institution she heads supports the recognition of human rights. In consideration of that, the gymnasium constantly emphasizes local history, including local Jewish history. “It says in the Universal Charter of Human Rights that everyone is born free and equal, with intelligence and conscience,” the principal said. “When we talk about the Holocaust, we are truly talking about our own history. We need to be glad that we have addressed this topic for more than ten years now at the gymnasium.” Adiklienė said the Holocaust is one of the most complicated topics and not all schools want to deal with it. She was disappointed that even now not all people accept people of other religions and ethnicities. She said there were clear signs of intolerance at work in our society.
Blogger Focuses on Litvak Architecture, Cemetery Protection
Among the 60 or so experts from more than a dozen countries at the multi-disciplinary conference on Jewish cemeteries in Europe organized by the Rothschild Foundation (Hanadiv) Europe and hosted by the Lithuanian Jewish community on October 25-28 in Vilnius, Lithuania, was Samuel Gruber. Gruber is a cultural heritage consultant who has consulted in the drafting of various documents, scientific research, conservation, exhibition and educational projects in the USA and Europe. He is an historian of architecture and an archaeologist, and an expert on Jewish artistic, architectural and historical sites. He is also a prolific blogger. His blog contains copious posts on Jewish sites, commemorative monuments and issues in Lithuania.
Some of his more recent postings include:
Presentation of Book on Biržai Jews
During a conference on November 13 to mark the 150th anniversary of the birth of Dr. Meir (reported here in earlier news items), a large book called “Žydai Lietuvos žemėlapyje. Biržai” [“Jews on the Map of Lithuania. Biržai”] was presented to the public in the Arsenal Hall of the Biržai Castle. Those who attended included Panevėžys Jewish Community members Yuri Smirnov and Tamara Antanaitienė, Panevėžys school teacher Asta Kurulytė and history teacher and head of the Rožynas school’s Tolerance center Genutė Žilytė. Israel’s ambassador to Lithuania, Amir Maimon, was invited and arrived early to look over the old Jewish cemetery in Biržai and pay his respects at the graveside of the last Jew of Biržai who recently passed away, Sheftel Melamed, and to visit the memorial for the Jews who were murdered in the Pakamponys Forest. Greeting the large audience who turned out for the event, the ambassador remembered the old proverb: “If you want to know where you’re going, you have to know whence you’ve come.”
Speaking of the Holocaust, the ambassador said the past cannot be forgotten so that it never happens again. “One of my priorities is the protection of Jewish heritage,” he also said. The ambassador managed to surprise even locals with his knowledge of Biržai Jewish history, citing prewar population figures and talking about the walks of life of local Jews.
Full story in Lithuanian and picture gallery here.
Panevėžys Celebrates 150th Anniversary of Birth of Doctor Shakhnel Avrahom Meir
Panevėžys city mayor Rytis Račkauskas attended a conference to unveil a memorial plaque to mark the 150th anniversary of the birth of public figure and doctor Shakhnel Avrahom Meir. The project was financed by the Goodwill Fund and was supported by the Panevėžys Jewish Community and the municipality.
“The great contribution made by Dr. Meir to the life of the city is undisputed among residents. The doctor set up a hospital, clinics for children and adults and a tuberculosis dispensary. It is difficult to list all his accomplishments. But one must be mentioned: his concern for people. Meir dedicated himself to children from poor families and never discriminated against patients based on wealth or ethnicity. To him they were all the same, they were all important to him. The 150th anniversary of his birth compels us to remember and commemorate this notable person. I sincerely thank the organizers of this event for this initiative,” mayor Račkauskas told the audience.
Abramas Leščius Spent His Childhood in the Gulag
Abramas Leščius, son of Chaim, always emphasizes he’s from Raseiniai.
Celebrating 150th Birthday of Panevėžys Doctor Shakhnel Avrahom Meir
This year marks 150 years since the birth and 85 years since the death of Dr. Meir.
A ceremony to honor the memory of Dr. Shakhnel Avrahom Meir will be held in Panevėžys, Lithuania on November 13, the famous Lithuania doctor’s hometown.
He studied medicine at Moscow University and began his medical practice in Chernigov guberniya in the Ukraine before returning to Lithuania in 1891, where he first set up practice in Pasvalys and then moved back to Panevėžys in 1914. He had a reputation for selflessness and devoted all his time and energy to healing everyone who needed help. He improved his skills by working in clinics abroad and kept up with the latest advances in medicine, applying them at home. The Jewish Hospital was built and opened in Panevėžys in 1919 on his initiative. It served people of all ethnicities.











