Members of the Kaunas Jewish Community celebrated Purim wishing one another good fortune, joy, success and inner and world peace. As in earlier years specially-baked homentashen added to the festivities. The Lithuanian Jewish Community’s social programs department and the Goodwill Foundation helped make the celebration possible.
The Gešer and Kaveret Young Families Clubs invite you to come celebrate the happiest Jewish holiday of the year, Purim, with a Purim Carnival, with music and atmosphere from the 1960s, ’70s and ’80s and the unforgettable Michailas Frišmanas and DJ Titas Morkūnas.
The Carnival theme is стиляги (hipsterism), including foxtrot, jive, boogie woogie and rock’n’roll. Recommended attire includes loud shirts and dresses of all eras, colorful jackets, ties, umbrellas and fedoras, but use your imagination and go wild, hipsters come in all shapes, sizes and historical eras. Only those in costume to be admitted.
The party starts at 7:00 P.M. on March 17 at the Natali restaurant located at Žalgirio street no. 92. The cost of ticket per person is €10.00 and reservations may be made from 10:00 A.M. to 5:00 P.M. from March 7 to March 14, please call Žana Skudovičienė at 8 678 81514
HAG PURIM SAMEAKH!
The Lithuanian Jewish Community celebrates the most fun Jewish holiday of the year.
by Andrés Spokoiny
What if we are wrong about Purim? What if Purim is not the joyful holiday that we think it is, but a mordant exercise in self-criticism, a painful look at the mirror, a scathing self-deprecation designed to inspire shame rather than glee?
Let’s go back to the basics of the story: King Ahasuerus of Persia tries to publicly humiliate Queen Vashti. The Queen refuses and Ahasuerus sends her away. He replaces her with Esther, a Jewish woman who is the cousin of Mordechai, a Jew of some renown. Mordechai subsequently uncovers a plot to kill the king, but does not immediately receive any reward. A showdown takes place between Mordechai and the evil viceroy Haman, who demands that all subjects bow to him. Mordechai refuses and Haman convinces the king to exterminate all the Jews, because they are a people “scattered among the peoples of all the countries of your empire, whose laws differ from every other people, and they don’t obey the laws of the king” (Esther 3:8). Haman draws lots and determines that the 14th of Adar will be the day of the massacre. (Purim means “luck” or “lots”). Esther plans a convoluted plot to expose Haman in front of the king by revealing her own true identity and accuse the viceroy of disloyalty. Haman gets hanged on the same tree on which Mordechai was supposed to be executed, and the Jews go on a rampage to kill those who sought to harm them. Since then, and for some 2,500 years and counting, we party and get drunk. In the famous epigram: they tried to kill us, they failed, let’s eat and drink.
Children from the LJC children’s clubs came in costume with their parents to celebrate Purim at the Lithuanian Jewish Community. There was dancing, playing and sampling of the delicious hamantashen baked by the Bagel Shop Café. A great time was had by all.
Purim is the spring holiday when we celebrate the rescue of the Jews from death in Babylon. On March 12 the Panevėžys Jewish Community began the celebration with chairman Gennady Kofman reading the Purim story out loud, the Book of Esther from the Bible which tells of the destruction facing the Jews living in Babylon and the miracle of their rescue due to the efforts of queen Esther, the Jewish wife of the Persian king. Not only were the Jews saved, they defeated the king’s evil vizier Haman who chose the day for the destruction of the Jews by casting lots, but who was himself punished. Many children attended the Panevėžys Jewish Community’s Purim celebration. There was a dining table for children, the children put on plays and watched films and concerts in connection with Jewish history. Purim is the happiest Jewish holiday and there was much song and much laughter. Everyone received a small gift as well.
Hag Purim sameakh!
The Bagel Shop this week offers vegetarian bebelakh. During the Purim holiday period we are also making a variety of delicious treats including hamentashen and serving wine. We are making vegetarian dishes in honor of Queen Esther, who was a vegetarian. The Bagel Shop is located at Pylimo street no. 4 at street level in Vilnius.
Bean bebelakh, a recipe from Riva Portnaja’s mother Sara Berienė
Sara always made this dish for the Purim holiday where all dishes were vegetarian in honor of Queen Esther.
Soak a liter of large beans overnight, boil in salted water for a long time until they go soft. Served cold sprinkled with salt. Simple and delicious!
Children who come into the Bagel Shop Café in Purim masks or who say the secret code phrase–Hag Purim sameakh!–will receive a small gift.
This week Jews in Vilnius and around the world are baking the pastry called hamentashen, aka Haman’s ears, engage in an exchange of gift bags or Purim baskets of food and drink called mishloakh manot and put on the best parties of the year. Purim is the one holiday where adult Jews are allowed to get drunk and it considered customary to do so.
Our Litvak hamentashen are made with yeast according to recipes from families of Lithuanian Jewish Community members. Head baker Riva Portnaja tells how in her family they called hamantashen “ormentashen,” and her mother always added yeast to the dough. Classical Litvak hamantashen only used poppy seeds for filling and the triangles forming the base and top of the pastry are almost sealed close.
For more, see this facebook page.
Yesterday evening at around 4:30 P.M. a thief robbed the Klaipėda Jewish Community. At the time most of the community members had left and only a few men were in the building engaged in Torah study. They suddenly heard the sound of breaking glass. When they went out into the hall, they saw the glass donation box had been broken open. The thief quickly exited and they were unable to pursue him. The thief didn’t manage to steal all the money. Community members guessed he didn’t have time and took what he could carry and stuff into his pockets. The donations hadn’t been counted yet so there is no figure on exactly how much was stolen.
The chairman of the Klaipėda Jewish Community said these donations were special and were to be used for a real Purim celebration this year.
Full story in Lithuanian here.
The Vilnius Jewish Religious Community invites you to come celebrate Purim at the Choral Synagogue in Vilnius at 3:30 P.M. on March 12, 2017. The address is Pylimo street no. 39, Vilnius.
Rabbi Shimshon Isaacson will talk about Purim, there will be traditional treats and the least among us shall receive small gifts.
Please come and bring your family!
Liza Lukinskaya, a member of the Vilnius Jewish Community, passed away March 7. She was born May 13, 1920. Our sincere condolences to her family.
Diana Varnaitė. Photo courtesy Lithuanian Parliament
BNS–Director of Lithuania’s Cultural Heritage Department Diana Varnaitė is proposing separate financing for preservation of Jewish heritage. Lithuanian parliamentary speaker Viktoras Pranckietis approves the idea.
“We would think it would be appropriate to increase financing, and I told the speaker of parliament about our hope that it would be worthwhile for all of us together, with the leadership of the Ministry of Culture, to discuss … a separate line for Jewish heritage, not just for synagogues, because we have some [other] unique monuments, for example, the former religious school, the yeshiva building in Telšiai. These are sites in which we should take pride, as our own heritage, and which would make our [rural] regions more attractive and draws for tourists,” Varnaitė told BNS Wednesday after a meeting with the parliamentary chairman.
Parliamentary speaker press representative Dalia Vencevičienė said speaker Pranckietis expressed approval for the idea. “We have a policy direction on heritage and its preservation. The chairman would welcome the idea if the Ministry of Culture adopted a decision on a separate line in the budget,” she told BNS.
Dear friends,
The Gešer Club invites you to greet the Sabbath and take part in our quiz game “Who? What? Where? Why?” at 7:00 P.M. on Friday, March 10. Teams will be formed when we meet. Moderator: Irina Slucker.
We’ll meet on the third floor of the Lithuanian Jewish Community at Pylimo street no. 4 in Vilnius.
For more information, contact Žana Skudovičienė by telephone at 8 678 81514 or by email at zanas@sc.lzb.lt
Dear Community members,
The Lithuanian Jewish Community and the Vilnius Religious Jewish Community greet you on the upcoming holiday of Purim and invite you holiday celebrations on March 12.
The LJC youth clubs Ilan, Dubi and Dubi Mishpaha will hold a Purim celebration at 1:00 P.M. on March 12 on the third floor of the Lithuanian Jewish Community. Entrance is free but only those in costume and/or masks will be allowed in!
For more information contact Jelizaveta Šapiro at +370 65527411 or Pavel Guliakov at +370 68542463.
The New Stars Club and the Lithuanian Jewish Community in anticipation of Purim invite you to a ping-pong tournament this Sunday, March 5, at 3:00 P.M. at the Simonas Daukantas Pre-Gymnasium, Naugarduko street no. 7, Vilnius.
Registration begins at 2:30 P.M. and group competition at 3.
All are invited.
Participation is free for Jewish Community members.
Prizes:
first place winners to receive trophy cups
second, third and fourth place winners to receive medallions
all participants to receive a diploma for playing
For more information and early registration, call +370 6137124
or email stalotenisoklubas@yahoo.com
Project supported by the Goodwill Foundation
by Geoff Vasil
Shrovetide is the Catholic period of confession and repentance marking the transition from winter to spring in the calendar year. In Lithuanian it’s called Užgavėnės, which is how the Lithuanian language used to indicate the period before Gavėnia, or Lent, the period leading up to Easter. Both the English and Lithuanian names are rather obscure—the English name almost sounds like “shroud” and to shrive is an archaic verb for confession and absolution by the Catholic priest—but the holiday is immediately recognizable to people around the world in its more popular names Carnival, Mardi Gras and Fat Tuesday.
Tuesday is really the last day of the Shrovetide period and represents European pagan/Catholic syncretism, the mixture of pagan bachanalia and saturnalia-type celebrations with the Christianity emanating out of Rome. The excesses and parties of Carnival have always been condemned by ecclesiastical authorities and yet have continued to the present. Carnival in many ways mirrors Halloween, which precedes All Saints’ Day, and in Lithuania there is a tradition of Shrovetide “trick-or-treaters,” children in costume going door to door seeking pancakes.
These costumed characters are a reflection of earlier and larger Shrovetide processions in Lithuania. In the post-1990 period of Lithuanian independence great efforts have been made to revive what was for all intents and purposes a dead tradition, public Shrove Tuesday events. The Soviet regime consciously sought to extinguish the tradition as a religious manifestation, but doing away with the traditional holiday was accomplished in different ways in different locations. The most effective manner of getting rid of the holiday was co-opting it in a more general Soviet “Ushering-out of Winter” holiday using a cast of costumed characters slightly more acceptable in Soviet society, but even the best-laid plans of the Soviet methodologists never really did away with the mischief inherent in the celebration and against which the Catholic Church had fought unsuccessfully for centuries.
photo: Vytautas Daraškevičius
15min.lt
by Paulius Gritėnas
Israel’s ambassador to Lithuania Amir Maimon Wednesday issued a brief press release saying the long history of the Jews of Lithuania, destroyed monuments, names and works are only now being restored.
“We are moving ahead slowly to lead Jewish history out of the dark. And there’s a long road ahead of us… So far Jews in Lithuania are remembered mostly in a different way, as grotesque Shrovetide masks,” the statement read [in paraphrased translation from Lithuanian], going on to pose the rhetorical question of whether it isn’t time to adapt traditions in such a way they don’t offend the ethnic minorities of Lithuania.
Shrovetide is one of the oldest holidays in Lithuania and once upon a time was called Ragutis. It’s not surprising it contains an abundance of stereotypical thinking and visual codes demonstrating the simplified way we perceive our environment and people who are different in that environment.
Full story in Lithuanian here.
Dear friends,
You’re invited to Rabbi Shimshon Daniel Isaacson’s lesson
Secrets in the Jewish Family
at 6:35 PM. at the Choral Synagogue in Vilnius on Thursday, March 2.
by David Harris
No one is born hating, but, tragically, some are taught to hate, whether in the name of racial purity, religious doctrine, political dogma, ethnic stereotyping, sheer jealousy—you name it.
To state the obvious, Jews have never been immune from these age-old cancers. Nor is it the case today.
In the last few weeks alone, there have been bomb threats by the dozens against Jewish community centers across the country. Other Jewish institutions – organizations, synagogues, schools – have been on the receiving end of menacing calls and messages. Cemetery desecrations of Jewish headstones in St. Louis and Philadelphia have occurred. Nazi graffiti and slurs have been encountered in Buffalo. Swastikas have been burned into the hallway carpeting in front of Jewish students’ rooms in a school dormitory. The list goes on.
Yes, they coexist with another reality, namely, that most American Jews live comfortable and secure lives in a land where pretty much every door is now wide open to them, and where a recent survey, conducted by the Pew Research Center, showed that Jews are the most positively viewed religious group in the United States. But that’s of little solace to those who have experienced, directly or indirectly, the impact of this wave of bigotry and viciousness.
Who exactly is behind this remains to be seen. Are they lone individuals? Are they many or few? Are they connected to one another by shared ideology and allegiance, or are they more amorphous and atomized? Is a copycat phenomenon also at work?
Parliamentary Culture Committee chairman Ramūnas Karbauskis on his social media page invites everyone to celebrate Užgavėnės [Lithuanian Shrovetide, or Carnival] in Naisiai, Lithuania. Event organizers used illustrations reminiscent of anti-Semitic propaganda used by the Nazis. This was reported on the internet site of the newspaper Lietuvos žinios on February 24, 2017.
“At the invitation of the most influential member of parliament R Karbauskis [Karbauskis is the chairman of the ruling Peasants and Greens Union party], the public is called upon to celebrate Shrovetide at the Naisiai location, associated with the politician, where, it seems, anti-Semitic ideas not only thrive, but are a part of everyday communication. Under the header of “Big Shrovetide in Naisiai” on social media, the invitation and publicity for the event provides more than just an events program, it also includes [anti-Semitic] sayings…”
It didn’t take long for the Lithuanian public to react. A wave of outrage appeared, as did anti-Semitic comments on the internet. One of the leaders of the governing coalition of the nation, after all, presented an invitation to celebrate Shrovetide using fascist propaganda from 1939. “Lithuanians know the Holocaust began soon after that,” LJC chairwoman Faina Kukliansky commented.
“Following the February 16 march in Kaunas where it was hard to tell the ultra-nationalists from the patriots, this is continuing now into Shrovetide,” chairwoman Kukliansky said. “Is this the policy of the new ruling party? How are we to understand this? An innocent holiday celebration is transformed in the Naisiai announcement into clearly anti-Semitic jingoism, a return to the pre-World War II era. How should Lithuanian Jews feel? The Shrovetide celebration is a holiday, we understand ethnology, but this is beyond Shrovetide and even its masks, these are anti-Semitic Nazi masks which arrived in Lithuania from Hitler’s Germany. We would like to hear from Mr. Karbauskis’s lips whether he is or is not an anti-Semite. I am the chairwoman of the Lithuanian Jewish Community and I am requesting an answer to the question about what his views are regarding Jews, if he has the courage to display such masks in public. Existing Lithuanian laws criminalize the spreading of fascist propaganda,” Kukliansky said.