by Arkadijus Vinokuras DELFI.lt
History forms the collective experience and mentality of the generations of today and tomorrow. Running away from the unpleasant facts of history which are perceived as shameful, the aspiration of denying or justifying them, leads to a psychological, cultural and political dead end. Today Lithuanians are afflicted by four historical shames. These are the impotency of the debased pre-war government of Smetona, the first Soviet occupation, the Holocaust and the second Soviet occupation.
The first historical shame for Lithuanians. The rule of Antanas Smetona, the period from 1939 to 1940. The fissure in the Lithuanian state began in 1926 when the Tautininkai carried out a coup. Civic society along with democracy which is characterized by a political opposition in parliament were buried almost as soon as they were born.
You can go as deep as you want into the negative and positive side of each and every political figure from the time, into his assumptions concerning political decisions, or look at the global geopolitical processes of the time. You also can, in the name of justification, use the argument “we cannot decide about the events of that time from the tower of our present knowledge” to justify any stupidity or crime against peoples and humanity. But the handover of Klaipėda to the Nazis without any fight on March 23, 1939 and that same year the consent to allow 20,000 Soviet soldiers into Lithuania, and finally the handover of Lithuania without any resistance to the Soviets on June 15, 1940–these things are unanimously considered shameful by the Lithuanian public today. Even the public back then understood non-resistance to the Soviets was shameful, as was president Smetona’s flight, the public sees these as negative. (It should be noted here that under international law consent received under duress or by force is not binding, it is null and void, and doesn’t change the fact of aggression and the occupation of Lithuania).





















