A meeting of the executive council of the Lithuanian Jewish Community Monday discussed topical issues, shared examples of best practices and voiced suggestions for expanding LJC activities. Current administrative issues and the future of support for Holocaust rescuers were discussed. The council elected a new LJC board of directors including Faina Kukliansky, Gercas Žakas, Feliksas Puzemskis, Gennady Kofman, Shmuel Levinas, Daumantas- Levas Todesas and Semionas Finkelšteinas. The board of directors is in charge current activities and maintenance between conferences based on the regulations of the LJC and under decisions made by the executive council.
Lithuanian Jewish Community chairwoman Faina Kukliansky and executive director Renaldas Vaisbrodas met speaker of the Lithuanian parliament Viktoras Pranckietis Wendesday. They discussed current issues in the Lithuanian Jewish Community regarding protection of Jewish heritage sites and the transfer of the former Hassidic synagogue in Kaunas for use by the Jewish Community, and agreed to work together to mark the 75th anniversary of the liquidation of the Vilnius ghetto with an academic conference at parliament.
Photo: O. Posaškova/Lithuanian parliament
Gita-Enta Broidi performed at an evening of Yiddish song at the Šiauliai Jewish Community February 4. Chaim Bergman of Kaunas attended and said he was pleasantly surprised to learn almost all members of the Šiauliai Jewish Community speak Yiddish well. Many lingered after the concert for coffee and conversation and the vocalist spoke of her work in Israel. She studied under the famous Nekhama Lifshits and has her own reputation and record of accomplishment around the world. She is a past winner of the International Yiddish Song Festival prize.
The Museum of Lithuanian Theater, Music and Film is celebrating cartoonist Ilja Bereznickas’s 70th birthday with a new show called “It Would Be Said If It Weren’t Funny” showcasing the animator, director, artist and author’s work.
The exhibit is to include cartoons, comics, caricatures, book illustrations and animation sketches and cels. Stills from his newest film “Happiness Is Not Found in the She-Goat” will be displayed publicly for the first time. The museum also plans to screen some of his earlier animated features. The author will also present his latest book “Animation: From Idea to Screen” at the exhibition.
The exhibition is to run from February 13 till March 3, 2018.
The two-storey wooden synagogue in Varėna, Lithuania, has been listed on the registry of cultural heritage treasures.
It was listed as being of local significance and important for its architecture and as a memorial. The synagogue has a stone and mortar foundation under the compact wooden building. Some of the original windows have survived.
The synagogue was mentioned in an account by a traveler from the Crimea in 1930, who wrote: “There were three Jewish synagogues and about 600 families in Varėna before the war. Now there are barely 70. There were three public schools, now there is only one. The only synagogue [left] was rebuilt in 1922. The Jews have their own People’s Bank established in 1920 with a turnover of one million litai in 1929.”
January 27, 2018, New York–AJC Central Europe is firmly opposed to legislation which would penalize claims that Poland or Polish citizens bear responsibility for any Holocaust crimes.
The bill approved by the lower chamber of the Polish parliament makes it a crime punishable by up to three years in prison to use statements such as “Polish death camps,” suggesting Poland bears responsibility for crimes against humanity committed by Nazi Germany.
“This kind of legislation is both provocative and totally unnecessary. It will inflame the debate over historical responsibility,” said Agnieszka Markiewicz, director of AJC Central Europe.
“Education, not punitive laws, is essential to building greater awareness of all the facts of what transpired in Poland during World War II and the Holocaust,” Markiewicz continued. “The Polish government should reconsider this measure aimed at penalizing the use of language, even if we agree this language should not be used.”
A group of students in the sixth grade at the Sholem Aleichem ORT Gymnasium in Vilnius decided to make a presentation on the Holocaust and the Vilnius ghetto. Saulius Vinokuras, Danielius Bedulskis, Aleksandras Kormilcevas and Kajus Maksimaitis came up with the idea of asking complete strangers, resident in Vilnius, what they know about the Vilnius ghetto and the Holocaust. The result is a six minute video with captions in English edited by Saulius Vinokuras. Watch it below.
With deep sadness we announce the passing of Sima Sturonienė of Tauragė on January 31. She was born December 25, 1939. Our condolences to her family and friends.
Natalja Cheifec invites you to a lecture on the following topics:
Who are Litvaks?
Lithuanian Jewish traditions and customs
What is Hassidism, how it arose and a short history
Mitnagdim: the heirs of the Vilna Gaon
Mitangdim and Hassidim: is there a real reason for the communal conflict?
Time: 3:00 P.M., February 11, 2018
Place: Meeting hall, second floor, Lithuanian Jewish Community, Vilnius
Please register for free here: goo.gl/JbypwU
Simon Rozenbaum at the consulate in Tel Aviv. Photo: LTV program Menora
by Aidanas Praleika
Lithuania recently supported the United Nations against Donald Trump’s initiative supporting Jerusalem. How would Lithuania have voted a century ago?
Many today association Zionism with conspiracy theories, but a century ago the basic “conspiracy” was the foundation of the State of Israel. An idea which Lithuania, a state based on ethnicity, supported. If Lithuania had been asked back then to give her verdict on recognizing the capital of the Jewish state, she would have almost certainly voted the other way. Lietuvos Žinios spoke with publicist and Menora television program producer Vitalijus Karakorskis about the connection between the Zionists and Lithuania back then.
The Jewish Floridan reports G. Volkauskas’s appointment as Lithuanian general consul in Palestine.
Lithuanian-Israeli diplomatic relations are numbered in the years since the restoration of independence, but you are talking about a much larger time scale.
The date and topic of the event wasn’t accidental. Ariogala gymnasium principal Arvydas Stankus said this event was a kind of mobile memorial recalling history. Event guest Gercas Žakas, chairman of the Kaunas Jewish Community, expressed satisfaction at the large turn-out, over 200 people, and said he expected they were tolerant people, not militants, able to speak what exists and what has been lost. He said it was important to remember losses because otherwise we would again enter into historical oblivion. Until World War II everyone got along well and there were about 3,000 Jewish volunteers for the Lithuanian military. It was recalled Lithuanians gave Jews Easter eggs before the war and Jews gave Lithuanians matzo. Then the Soviets came, and all groups suffered, then the Nazis with their crazy policies culminating in genocide.
Ronaldas Račinskas, executive director of the International Commission to Assess the Crimes of the Soviet and Nazi Occupational Regimes in Lithuania, said the world opened the gates of Auschwitz 73 years ago and saw what had gone on there. He said the world did not see other things, and perhaps didn’t want to see or judge what happened up to that point. He said the conference was a sad occasion since it commemorates the murder of 6 million Jews. It would be easy, he said, to claim that this was down to circumstances, Nazi policy and power supporting the idea of the destruction of people, but that there were signs of values pointing to the future, people who took exceptional risk, and some had made accomplishments of global significance. Račinskas said we no longer live in times when aid to the weaker carries a death penalty. Now we can demonstrate our values without waiting for extreme situations to occur. This will result in a better, stronger and more educated Lithuania, he said, and 100 years from now there will be no need to mark June 14, August 23, September 23 or January 27, since it will not be able to happen again at that point. He pointed out there are people at each and every educational and cultural agency doing much more than is demanded by different programs, and said he looked forward to the appearance of leaders whom others would follow. Without the heart-felt and since work and the personal commitment of the teachers, he said, such events as this could not take place.
A wagon of newspapers and artwork, including a bust of Leo Tolstoy, recovered in Vilnius in July, 1944. Photo: YIVO Institute for Jewish Research
Lithuania has a long history of book smuggling, but the Lithuanian side of the story usually focuses on efforts by smugglers to import books in Lithuanian into the territory of the Baltic states incorporated into the Russian Empire by Catherine the Great and attempts to set up underground Lithuanian schools in barns across the country. The entire lore of book smuggling was popularized after World War II by the author Ray Bradbury in his novel “Fahrenheit 451.” Now the Wall Street Journal and author David Fishman remind Lithuanians and the world of another chapter in the same story: the “Paper Brigade” in the Vilnius ghetto answerable to Rosenberg charged with looting Judaica treasures from YIVO, the Great Synagogue and other sources in the Nazi-occupied Lithuanian capital.
The Book Smugglers: Partisans, Poets and the Race to Save Jewish Treasures from the Nazis. The True Story of the Paper Brigade of Vilna, by David E. Fishman. 312 pp. 28 photos, 2 maps. University Press of New England, 2017. Audiobook narrated by P. J. Ochlan.
Review by Gerald J. Steinacher
The Book Smugglers of Vilna
How a small band of Jews resisted Nazi efforts to destroy the cultural treasures of the Jerusalem of Lithuania.
The Nazis did not merely want to murder all the Jews; they were also determined to eradicate all Jewish art and literature. In “The Book Smugglers,” David E. Fishman, a professor at the Jewish Theological Seminary in New York, introduces us to a thriving Jewish culture in Eastern Europe and to the people who risked their lives to save this culture from the barbaric Nazi onslaught.
Vilna, better known today as Vilnius, was the cultural capital of Eastern European Jewry. Nicknamed the Jerusalem of Lithuania, on the eve of the Holocaust the town had an ethnically diverse population of 193,000, of whom about 28% were Jews. It was foremost a city of books for the people of the book. Yiddish literature flourished in a vibrant writers’ scene. The city’s Jewish cultural institutions, such as the Strashun Library and the Yiddish Scientific Institute, were famous for their rare literature and Jewish-history collections.
The AJC and the Friedrich Ebert Foundation are holding the ninth European Forum on Anti-Semitism in Berlin at the beginning of February. Of special concern is the rise to power of right-wing groups and the challenges this poses to European Jewish communities. The personal representative responsible for battling anti-Semitism of the chair of the OSCE is to speak at the forum. Also to attend is LJC chairwoman Faina Kukliansky, with a meeting scheduled with Rabbi Andrew Baker, AJC international affairs director responsible for relations with all Diaspora Jewish communities. Kukliansky and Baker are the co-chairs of the Goodwill Foundation as well and are expected to discuss the upcoming meeting of that organization in Vilnius.
Lithuanian Limmud 2018 presents an evening with Yulia Rutberg, star of the Vakhtangov theater, and Sabbath celebration at 7:00 P.M., February 9, tickets 35 euros, and a concert by the Hop Stop Banda group at 10:00 P.M. on February 10, tickets 15 euros. Events to be held at the Vilnius Grand Resort Hotel. Contact Žana Skudovičienė at +37067881514 for more information.
Lithuanian foreign minister Linas Linkevičius announced the decision today in a tweet, stating the “Lithuanian Government has endorsed the international definition of anti‑Semitism by the International Holocaust Remembrance Alliance (IHRA). Anti‑Semitism has absolutely no place–neither in Lithuania, nor in other parts of the world.”
AJC CEO David Harris said, “Lithuania, which occupies a central place in the history of Jews in Europe, has asserted laudable leadership in responding to the call by the IHRA to recognize clearly the cancer of anti-Semitism and mobilize to effectively combat it. Let’s hope other European countries follow suit.”
During a two-day visit to Vilnius last week, an AJC delegation led by Harris discussed with minister Linkevičius, among other issues, the possibility for Lithuania to accept in the near future the IHRA working definition of anti-Semitism, following its adoption by Austria, Bulgaria, Germany, Romania and the United Kingdom.
The IHRA definition, adopted in 2016 by the alliance’s 31 member states, is based on the 2005 European Monitoring Center (EUMC) Working Definition. It offers a clear and comprehensive description of anti-Semitism in its various forms, including hatred and discrimination against Jews, Holocaust denial, and, of particular note, anti-Semitism as it can at times relate to Israel.
AJC worked closely over a decade ago with the EUMC in developing this working definition as a tool for monitors and law-enforcement officials.
Today is the Jewish holiday of Tu b’Shvat, the 15th day of the month of Shvat, the New Year for trees also known as Israeli Arbor Day. It is traditional to eat of the shvat ha’minim (seven species endemic to the Land of Israel): wheat, barley, grapes, figs, pomegranates, olives and dates. Hag sameakh!
Pope: Indifference a virus which is contagious in our time
Pope Francis stresses the importance of responsibility, remembrance and education in fight against anti-Semitism.
In his speech to participants attending the Rome International Conference on the Responsibility of States, Institutions and Individuals in the Fight against Anti-Semitism in the OSCE Area, the Pope got right to the heart of his address by emphasizing three words, responsibility, indifference and memory.
Regarding responsibility, Pope Francis said, “we are responsible when we are able to respond. It is not merely a question of analyzing the causes of violence and refuting their perverse reasoning, but of being actively prepared to respond to them.”
He went on to say, “the enemy against which we fight is not only hatred in all of its forms, but even more fundamentally, indifference; for it is indifference that paralyzes and impedes us from doing what is right even when we know that it is right.”
I do not grow tired of repeating, he said “that indifference is a virus that is dangerously contagious in our time, a time when we are ever more connected with others, but are increasingly less attentive to others.”
The Jews of Poland were once the largest Ashkenazi Jewish community in the Polish-Lithuanian Commonwealth, but those of them who remain today, it seems, will not be able to understand the decision made by the Polish Sejm on January 26, 2018. Historically Lithuanian and Polish Jewish communities are connected by ties of friendship in all spheres, we maintain exemplary relations with the secular and religious community, we know of the efforts made by Lithuanian MPs in solving disputes over the use of Polish orthography and we remember the efforts made by the Polish presidents Aleksandr Kwaszniewski, Lech Kaczynski and Bronislaw Komorowski to improve relations with Lithuania.
What could have happened so that the current members of the Polish parliament adopted a law imposing three years’ imprisonment to anyone who openly says the Polish state or nation is guilty of Nazi crimes, or who uses the formula “Polish death camps?” The law reflects the official position of the Polish Government that the great majority of Poles acted heroically during the Nazi occupation. Nonetheless there were many in the country who did collaborate with the Nazis and committed horrific crimes.
Another question arises for me: isn’t it from such irresponsible steps, from these sorts of anti-Semitic laws and assessments as well as statements that everything began during World War II?
We also remember Chiune Sugihara who provided the Jews of Poland condemned to the Holocaust in Kaunas his “visas for life.”
Faina Kukliansky, chairwoman
Lithuanian Jewish Community
The Lithuanian Jewish Community hosted the launch of “Laikas and kitas,” a Lithuanian translation of Litvak philosopher Emmanuel Levinas’s book “Time and the Other,” on January 25. Translator Viktoras Bachmetjevas, an advisor to the Lithuanian minister of culture, was there, as were Dr. Aušra Pažėraitė of the Religious Studies Center of Vilnius University, philosopher Dr. Danutė Bacevičiūtė of the same center and Vytautas Magnus University Public Communications Cathedral teacher Algirdas Davidavičius. The four held a panel talk and talked about the book based on a series of lectures by Levinas.
The Jonas ir Jokūbas publishing house published the book with support from the Goodwill Foundation.
Dr. Aušra Pažėraitė agreed to talk more about the Litvak philosopher for www.lzb.lt.
We can speak of two aspects of the connection between one of the most prominent philosophers of the 20th century, Emmanuel Levinas (1906-1995), and Lithuania. First, it is known he was born and grew up in Kaunas and his parents were also from Lithuania. He was born in Kaunas January 12, 1906, old style, which is December 30, 1905, on the Julian calendar, or the 15th of Tevet on the Hebrew calendar. Kaunas then was the seat of the Kovna guberniya in the Russian Empire. According to the entry in the vital records of the Kaunas Jewish community, his father was Kaunas resident Yekhiel Levin and his mother was named Dvoira. There’s also a date for his circumcision in the entry, January 6 according to the Julian calendar.
His father was also a native resident of Kaunas, born there to Abraham Levin and Feige in 1878, and his mother came from Ylakai, where she was born in 1881 to Moshe Yitzak and Eta Gurvich. He attended a Jewish primary school in Kaunas until World War I. The family was forced to evacuate as many Lithuanian Jews were during World War I. The Levin family ended up in Ukraine, where Emmanuel was accepted at a gymnasium in Kharkov, where at the same time a Kaunas boys gymnasium had been relocated. The story goes the entire family was overjoyed because this represented an opportunity for Emmanuel to pursue a higher education somewhere in the Russian Empire, but the war ended and the chaos and changes of the revolution began and Lithuania achieved independence, the family returned to Lithuania.
It’s truly impossible to forget the crimes of Nazi Germany committed during World War II. Moreover, to take the stance this doesn’t affect you is a double crime. With these words Panevėžys deputy mayor Petras Lomanas began his speech at an event to mark International Holocaust Remembrance Day at the Sad Jewish Mother monument and the Jewish cemetery in Panevėžys on January 26.
Today even the rotten weather and the endless rain reminds us of the Holocaust in which 6 million European Jews were brutally murdered. There should be no place for anti-Semitism in the world, nor for terrorism, war and intolerance, he said.
Lithuanian Jewish Community executive director Renaldas Vaisbrodas said at the event they were there to remember the Jews tortured and shot throughout Lithuania, more than 200,000 people. Only a few survived the ghettos, prisons and concentration camps, he said. More than 600,000 Jews fought against Nazi Germany in World War II. Many died, or returned from the battlefield with disabilities. Vaisbrodas said it was important to preserve the memory of the Holocaust for his generation.