Litvaks

Holocaust Remembrance Day Commemoration in Šešuoliai

Holokausto aukų minėjimo diena Šešuoliuose

On January 27 Stanislovas Budraitis, the chairman of the community of villages of the Šešuoliai aldermanship, organized and held an observance of International Holocaust Remembrance Day. The Šešuoliai administration building hosted an exhibit of photographs called Jews Are Our Neighbors and an exhibit of the book Lietuvos žydai [Jews of Lithuania]. Šešuoliai alderwoman Jolanta Lukšienė gave a welcome speech to those who gathered for the event.

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Stanislovas Budraitis, an historian, gave a presentation called “The Contribution of Jewish Culture to the History of Lithuania,” Želva Gymnasium Museum director Zita Kriaučiūnienė gave a report called “Jewish Life in Želva,” Molėtai Regional History Museum director Viktorija Kazlienė read her “Memories of Jews of the Molėtai Region,” Sketches of the Almanac editor Vytautas Česnaitis read “Jews of Ukmergė in the Pages of the Almanac” and Anita Albužienė, a member of the Ukmergė Jewish Community, recalled tragic events and shared them with those present.

A menorah with candles was lit at the former Jewish house of prayer and participants vitisted four mass murder sites 2 kilometers from Šešuoliai on the way to Želva. Members of the Ukmergė Jewish Community and the Gutman family, now resident in Vilnius but originally from Šešuoliai, participated in the commemoration.

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Meeting with Dr. Antony Polonsky

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LJC members and members of the public attended a meeting with professor Antony Polonsky, whose book on Jewish history in Lithuania, Poland and Russia has been translated to Lithuania. Professor Šarūnas Liekis moderated the discussion.

The Brandeis professor is one of the most authoritative scholars of Eastern European Jewish history. His new book Jews in Poland and Russia provides an exhaustive view of the historical, political and cultural evolution of Jewish communities in these countries. Litvaks haven’t been left out, of course, and form a major part of the book.

In the 18th century the Polish-Lithuanian Jewish community was the largest in the world. The author elected not to look at Jewish history through the prisms of conflict and suffering, but instead to seek out the different principles by which the communities organized Jewish life and life with other communities.

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Panevėžys Marks International Holocaust Day

On November 1, 2005, the United Nations General Assembly adopted a resolution and called upon the world to mark January 27 every year as International Holocaust Remembrance Day. On that day in 1945 as World War II was still going on the prisoners of the Auschwitz concentration camp were liberated. This was the largest Nazi death camp where about 1.5 million people including the elderly and children were murdered, of whom about 1 million were Jews.

Lithuanian is a member of the International Holocaust Remembrance Alliance which actively participates in international programs to combat anti-Semitism. In 1941 Nazi Germany occupied Lithuania and over a few months the majority of the Lithuanian Jewish community had been murdered. Some Lithuanian Jews were sent as labor to ghettos set up in the cities. The Panevėžys ghetto was liquidated on August 17, 1941. About 13,500 Jews were shot. Studies by the International Commission show 200,000 Jews were exterminated. There are more than 200 mass murder sites in Lithuania, and about the same number of old Jewish cemeteries.

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The date was marked on January 26 at the Sad Mother statue in Memory Square in the Jewish cemetery in Panevėžys. Participating were Panevėžys mayor Rytis Mykolas Račkauskas, Panevėžys city council member Alfonsas Petrauskas, teachers and students from the Margarita Rimkevičaitė Services and Business School and the J. Miltinis Gymnasium, members of the Panevėžys Jewish Community and city residents. Mayor Račkauskas spoke and laid a wreath, and city council member Petrauskas also spoke. Panevėžys Jewish Community chairman Gennady Kofman recalled the horrible facts of Jewish extermination, Lithuanian-Jewish cooperation and mutual aid, and thanked Lithuanians who rescued Jews. He laid a wreath before the memorial. Jewish calendars from the LJC and stars of David paid for by Panevėžys Jewish Community member Jurij Grafman were passed out to participants. Wreathes and flowers were also laid at the Ghetto Gates monument. A documentary film about the Auschwitz-Birkenau camp was screened at the Panevėžys Jewish Community, a conference was held and there was discussion on the facts in the cases of heroic rescuers of Jews.

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We Remember at the Kaunas Jewish Community

“We Remember -Mes atsimenam” Kauno žydų bendruomenėje

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The Kaunas Jewish Community honored the memory of victims and took part in the international We Remember campaign on the eve of International Holocaust Day.

Photos: Members of the Kaunas Jewish Community, local residents in solidarity, students from the A. Puškinas and S. Darius and S. Girėnas gymnasia, whose students marked International Holocaust Remembrance Day on January 27, educational assistant Audronė Zamalienė (standing in final photograph with M. Duškesas).

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Litvak Al Jaffee Gives Interview to Lithuanian National Radio

Lietuviškų šaknų turintis karikatūristas Alas Jaffee: „Nekuriu nieko nešvankaus“

Litvak cartoonist Al Jaffee of MAD magazine fame told Lithuanian state radio’s Week of Culture program so many crazy things happen in the world that one must choose from the world of politics and celebrity at what to laugh now.
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He explained he doesn’t like doing anything offensive, cheap, crude or sexual in his art. He simply likes to portray funny situations. When a politician says something outrageous, all he has to do is spin it a little in a certain direction to create one of his trademark caricatures, the 95-year-old cartoonist who holds the Guinness Book of World Records record for longest career in cartooning.
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Full story in Lithuanian here.

Kaunas Jewish Community Celebrates 120th Birthday of Yudl Mark

Kaune paminėtos Judelio Marko 120-osios gimimo metinės
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The Yiddish Club of the Kaunas Jewish Community is celebrating the 120th birthday of Litvak-American Yiddish philologist, educator and author Yudl Mark (1897-1975). Mark taught at the Vilkomir Jewish Gymnasium and was one of the founders of YIVO. He moved to the United States in 1936, and to Israel in 1970. Among his many great works stands the 12-volume Groyser verterbukh fun der yidisher shprakh (Great Dictionary of the Yiddish Language), which caused dispute with YIVO over the use of non-YIVO orthography.

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Reminder: International Holocaust Remembrance Day Events Begin Today

You’re invited today at 4:30 P.M. to attend a ceremony at the Choral Synagogue in Vilnius where candles will be lit in memory of the victims of the Holocaust and the El malei Rakhamim prayer will be sung. Afterwards all are invited to the Lithuanian Jewish Community at Pylimo street no. 4 in Vilnius to a discussion of Jewish history with professor Antony Polonsky, moderated by professor Šarūnas Liekis, at 6:00 P.M.

Scratch an Historical Lithuanian Town, You Might Get a Shtetl

The Lithuanian Cultural Heritage Department announced they are already planning for this year’s European Day of Jewish Culture and have selected a theme, “The Diaspora and Heritage: The Shtetl.” They characterized the choice as an intentional, mature and topical one for a country where the formerly large Jewish ethnic and religious minority thrived until the 1940s in shtetls.

They explained the word “shtetl” means small town in Yiddish. “When the Jerusalem Temple was destroyed in 70 C.E., Jews spread throughout the world, starting a new stage in the existence of the people, life in the Diaspora. Jews who settled in the Grand Duchy of Lithuania from the latter half of the 14th century and their descendants are called Litvaks. They are a branch of the Ashkenazi, Jews fleeing persecution in the German lands in the Middle Ages,” the department noted in a press release.

They continue: “It’s possible the origins of the shtetls reach back to the 18th century, but one shouldn’t get the mistaken impression that every historical Lithuanian Grand Duchy or Lithuanian town may be called a shtetl. Not so! Only a town where Litvaks comprised up to half, and often more, of the population and where the spirit of Litvak enterprise and intellectual ferment was felt can be called a shtetl without reservations.”

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Lithuanians Rediscover Their Own Anne Frank


Estera Kverelytė second from left

Romualdas Beniušis writing in the newspaper Lietuvos žinios tells the story of Estera Kverelytė, a Jewish girl from Darbėnai (Drobyan or Dorbyan in Yiddish), Lithuania, who kept a diary in the months leading up to her murder at the hands of postman and policeman Vladas Jašinskas presumably in early July of 1941. Kverelytė’s diary has been lost but is known to have existed and was used in a documentary called “Nebaigtas dienoraščio puslapis” [Unfinished Page of a Diary] released by the Lithuanian Film Studio in 1964 and still available for viewing on the internet archive of Lithuanian National Radio and Television, according to the author. Beniušis is trying to locate the diary and is asking the public for help.

Full story in Lithuanian here.

We Remember

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Bendruomene We remember

Jewish Community members including a number of Holocaust survivors

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As International Holocaust Remembrance Day on January 27 draws near, the World Jewish Congress is inviting everyone to join the global campaign We Remember. Please try to make sure your Community and its leaders visit schools, churches, synagogues, youth organizations and other institutions to deliver the message. Ask your friends, students and teachers who consent to be photographed to hold homemade We Remember signs as their portraits are taken and sent directly to facebook, twitter and/or instagram, and send a link to weremember@wjc.org

Why now?

In 2017 we have to remember the Holocaust.

Because so many more of the survivors are leaving us…

Because Holocaust denial is not getting weaker,

Because genocide is still happening…

And because it is so important to educate the coming generations.

Together, we want to remind the world about all that happened.

R.Rivlin We rememberReuven Rivlin, president of Israel

Radio Documentary: Lost Traces of Vilkaviškis

„Radijo dokumentika”: dingusio Vilkaviškio pėdsakais
Vilkaviškis synagogue

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The Lithuanian National Radio program Radijo Dokumentika aired the episode on at 11:05 A.M. on January 22. It is to be rebroadcast at 9:00 A.M. on January 24 just after the morning news program Ryto Garsai.

Feiga Koganskienė, who lived in the town in the Suvalkija region right up till World War II, says: “Vilkaviškis is only the name Vilkaviškis, it has nothing in common with the former Vilkaviškis.” When she returned to her home town after the war, the woman did not recognize it, and found none of her Jewish family or friends.

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The modern Vilkaviškis Jewish Gymnasium between
the wars, now the city municipal building.

Before the war Vilkaviškis was one of the most ethnically and culturally diverse towns in the region, but now it’s perhaps the most Lithuanian town in the entire country. Today only a handful of people remember Vilkaviškis in the interwar period, and even fewer are prepared to look into the town’s Jewish history. In the Lost Traces of Vilkaviškis episode, Radijo Dokumentika reporters walk with residents for whom the Vilkaviškis of that time is not just a collection of faded facts from history.

Lithuanian Jews behind the Iron Curtain: An Exhibit in Tblisi

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The David Baazov Museum of the History of the Jews of Georgia opened an exhibition January 18 called “Lithuanian Jews behind the Iron Curtain” about the Lithuanian Jewish community during the initial Soviet occupation of Lithuania in 1940. Members of the local Jewish community, diplomatic personnel and lovers of history were invited to attend the opening of the moving and historically informative exhibition of photographs and historical documents. Lithuanian ambassador to Georgia Giedrius Puodžiūnas and Tblisi Jewish Community chairman Jamlet Khukhashvili opened the exhibit and the Georgian minister of culture, the minister of reconciliation and civil equality and the Israeli ambassador spoke. The main focus of the exhibit was on individual efforts to resist restrictions on freedom, identity and historical memory. The exhibit is based on primary sources and items from the Vilna Gaon State Jewish Museum, documents from the Lithuanian Central Archives, the Lithuanian Special Archives and personal collections. The exhibit was prepared by the Vilna Gaon museum in Vilnius, Lithuania.

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Holocaust Remembrance Day with Dr. Antony Polonsky

You’re invited to a public meeting and discussion with Dr. Antony Polonsky (the Albert Abramson professor of Holocaust Studies at Brandeis and the chief historian of the Museum of the History of Polish Jews in Warsaw) called The History of the Jews in Lithuania, Poland and Russia at 6:00 P.M. on Thursday, January 26, in the Jascha Heifetz Hall on the third floor of the Lithuanian Jewish Community (Pylimo street no. 4, Vilnius).

Moderator: professor Šarūnas Liekis.

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A Mekhaye Winter Children’s Camp 2016

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The Lithuanian Jewish Community and the Joint Distribution Committee traditionally hold the A Mekhaye winter camp for Children and did so late last year in 2016 as well. The camp is held in Dubingiai, Lithuania. It usually includes about 90 children who spend the holiday period together. This year as in earlier years we assembled a great team, people who know their work and who have been part of camp staff for several years now.

This year the theme was “Hanukkah in the shtetl,” since the camp coincided with the holiday. Each day camp counselors introduced a new topic and taught the children about it. Besides just being fun, the camp is very educational, even if information comes through games, as it often does. The children and staff say they feel right at home in Dubingiai now, as if it were their second home.

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Lithuanian National Radio and Television Hosts Exhibit on Righteous Gentiles

LRT atidaroma paroda, skirta Pasaulio Teisuoliams

An exhibit of photographs of upstanding and courageous Lithuanian Righteous Gentiles who rescued Jews from the Nazis, performing the highest service to their nation, will open at the Lithuanian National Radio and Television Gallery at Konarskio street no. 49 in Vilnius at 3:00 P.M. on Thursday, January 19. The Yad Vashem Holocaust memorial authority and museum in Israel bestows the title Righteous among the Nations, or Righteous Gentile, on citizens of other countries who rescued Holocaust victims. This exhibition was shown earlier at the Lithuanian parliament. As readers will recall, the Lithuanian Jewish Community’s annual calendar features Lithuanian Righteous Gentiles this year as well, with a photograph of Lithuanian president Kazys Grinius and wife Kristina on the cover.

Writer Icchokas Meras, the winner of the Lithuanian National Prize for Art and Culture who was saved from the Holocaust by Lithuanians, wrote about the rescuers: “They were the blooms of the morality of the nation, the spiritual giants of the nation, no matter whether they were educated or simple people, whether they were illiterate, clergy who carried with them the true love of one’s neighbor or simple peasants broadcasting seed to the ground by hand. They, intentionally or unintentionally, opposed the destroying power of the Nazis and its tool: those who murdered. We should remember and honor their heroism based on conscience, goodness, love of one’s neighbor and simply human pity.”

Panevėžys Jewish Community to Mark International Holocaust Remembrance Day

Dovydo žvaigždė

January 27 marks the day in 1945 when the victims of the Auschwitz death camp were liberated. Auschwitz was the largest concentration camp set up by Nazi Germany where about 1.5 million people were murdered, including children, and approximately 1 million of the victims were Jews, according to the best estimates.

The Panevėžys Jewish Community will observe International Holocaust Remembrance Day on January 26 at the “Sad Jewish Mother” statue on Memory Square at Vasario 16 street next to the Vyturis Pre-Gymnasium.

Program:

2:00 P.M. Assembly, wreath-laying ceremony, speeches;

2:45 P.M. Wreath-laying ceremony at the statue “Ghetto Gate” (at the intersection of Klaipėdos and Krekenavos streets);

3:00 P.M. Forum dedicated to International Holocaust Remembrance Day at the Panevėžys Jewish Community (Ramygalos street no. 18). Documentary film about the Holocaust.

Let’s remember the heroic rescuers.

Event supporters:

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Lithuanian Jewish Community Position on Reconstruction of the Vilnius Palace of Concerts and Sports and Its Use as a Conference Center

In light of the recent intensification of statements in the media on the alleged danger now threatening the conservation of the Šnipiškės Jewish graveyard in Vilnius (hereinafter Cemetery), the Lithuanian Jewish (Litvak) Community (hereinafter LJC) feel it our duty yet again to present the main facts in the case and the LJC’s well-founded position based on those facts regarding the issue of the reconstruction of the Vilnius Palace of Concerts and Sports (hereinafter Sports Palace) and its adaptation as a conference center.

1. To date no work for the reconstruction of the Sports Palace has been carried out, and therefore no possibly negative impact on the graveyard which was destroyed in the 1950s is being effected at the current time. The remains of the Vilna Gaon were removed to the Vilnius Jewish cemetery located on Sudervės street long ago and his headstone is located there.

False statements and rumors have been circulating for some time, so again it is necessary to explain the headstones in the Cemetery were destroyed long ago and the Sports Palace was constructed there back in the Soviet era. At the current time only pre-planning proposals have been drawn up, which could serve later as the basis for a detailed technical project for the renovation and adaptation of the Sports Palace which will be carefully examined and assessed by competent institutions.

2. The Cemetery is entered on the Registry of Cultural Treasures and has been declared a state-protected site, meaning any construction or reconstruction work in the area of the graves or in the buffer zone around it, and any plans for this sort of work, are carefully assessed and strictly controlled under the provisions of the law of the Republic of Lithuania on protection of real estate heritage and the specific requirements of a special protection plan for this Cemetery.

3. This special protection plan for the Cemetery was prepared under the requirements and principles contained in a protocol agreement signed on August 26, 2009, by the leaders of the LJC, the Committee for the Preservation of Jewish Cemeteries in Europe and the Cultural Heritage Department under the Lithuanian Ministry of Culture. All these institutions share responsibility for keeping the agreement and ensuring sufficient authority for doing so.

4. The protocol agreement of August 26, 2009, resolves that:

4.1. Earth-moving work is forbidden in the Cemetery;

4.2. Three additional possible buffer-function zones are defined; the Sports Palace falls into zone A where earth-moving work is proscribed except in cases involving engineering construction (utility pipeline, transportation and communication infrastructure) and/or work to maintain the Vilnius Sports Palace. Jobs involving the movement of earth require consent by the LJC and must be accomplished in the smallest scope possible. All work involving the movement of ground must be done under the supervision of an archaeologist and an authorized LJC delegate. To insure adherence to this requirement, the LJC makes all decisions regarding the conservation of the Cemetery and plans for the reconstruction of Sports Palace only with the knowledge and consent of the Committee for the Preservation of Jewish Cemeteries in Europe.

5. The Vilnius Sports Palace was constructed in 1973. The building and the Cemetery upon which it was built have been listed on the Registry and are protected as a cultural treasure since 2006.

6. According to the original construction documents presented to the LJC, the foundation of the Sports Palace extends 7.37 meters underground, so most likely all burials there were destroyed during building construction. Therefore pre-planning proposals for reconstruction of the Sports Palace are based on the assumption burials do not remain under the building. Despite the low likelihood there are still graves under the building, in the event of actual reconstruction of the Sports Palace the LJC will demand earth-moving work be of minimal scope and conducted under the supervision of representatives of the Committee for the Preservation of Jewish Cemeteries in Europe.

Therefore, bearing in mind that:

1) existing burials were destroyed during construction of the Vilnius Sports Palace;

2) currently not a single headstone remains at the Cemetery (the last monuments were torn down back in 1955), the Cemetery territory is in disrepair, and there are no signs in the huge territory of the Cemetery testifying to its history except for a symbolic statue and an information plaque set up a few years ago;

3) the Sports Palace building along with the Cemetery surrounding it are listed on the Registry of Cultural Treasures and it cannot be torn down, but in its current state cannot either be used and requires renovation;

4) the abandoned Vilnius Sports Palace is in a state of ruin and is unbefitting the city center and the Cemetery, and stands as a horrid symbol recalling the Soviet era when the headstones of the Cemetery were destroyed and the human remains there disturbed;

The Government of the Republic of Lithuania have the right to do as they please with the property in their possession, and certainly the right to merely consider the reconstruction of the Vilnius Sports Palace, adapting it for one or another use, and the LJC has no legal foundation or rational arguments for quelling these activities. Instead of engaging in unconstructive criticism, the LJC is undertaking all measures to insure these plans and their possible realization do not violate Jewish law and tradition, and believes the Government of Lithuania, as a responsible institution with a vested interest in maintaining its reputation, will also exhaust all efforts so that the project is carried out to the highest standards of transparency, quality and respect for heritage. If the project is carried out appropriately, the LJC would achieve our goal of preserving the Cemetery:

1) establishing in city planning and physically demarcating the limits of the Cemetery;

2) renovating the territory of the Cemetery and setting up walking paths there in line with Jewish law and tradition;

3) erecting a commemorative composition including the names of the people buried in the Cemetery;

4) installing necessary educational and information material on site.

Lithuanian Political Illusions: The “Policy” of the Lithuanian Provisional Government and the Beginning of the Holocaust in Lithuania in 1941

The Lithuanian Jewish Community is publishing a series of articles by the historian Algimantas Kasparavičius, a senior researcher at the Lithuanian History Institute.

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Part 2

In the 20th century Lithuania without intermission lived through two bloody world wars and the psychological Cold War tensely lasting more than 40 years. The realities and outcomes of World War I corresponded with the political aspirations of the Lithuanians and set the groundwork for restoration of Lithuanian statehood. The confused ideology and daily horrors of World War II resulted in the loss of the Lithuanians’ nation-state, the de facto destruction of the first Republic of Lithuania. Hundreds of thousands of Red Army troops occupied Lithuania on June 15, 1940, And less than two months later, using the policy of total state terror and the services of local collaborators, the Stalinist Soviet Union annexed Lithuania along with her two northern neighbors.

Without going into all the factual trivia or fine details, or worse the political circumstances of alternate plans, looking at events in Lithuania generally and in the context of the entire political-ideological and geopolitical of Europe, we can say the Soviet occupation of the Republic of Lithuania and the forced, actual destruction of Lithuanian statehood in the summer of 1940 had two essential features.

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