Thoughts and feelings of the granddaughter of one of the biggest Nazi war criminals, Helmut Rauca, at 6:00 P.M., September 28.
Screening of Molėtai Film at LJC
There will be a free public screening of a film about the march in Molėtai at 5:00 P.M. at the Lithuanian Jewish Community in Vilnius.
The documentary film “Paskutinis rugpjūčio sekmadienis” [Last Sunday in August] has received much praise following its premiere August 29, the date the Jewish population was murdered in Molėtai during World War II. The audience for the first screening included the Lithuanian ambassador to Israel and the Israeli ambassador to Lithuania.
Inter-Institutional Cooperation for the Preservation of Lithuanian Jewish Heritage
A paper delivered by Lithuanian Jewish Community chairwoman Faina Kukliansky at the conference “Diaspora and Heritage: The Shtetl” held to mark the European Day of Jewish Culture and the Lithuanian Day of Remembrance of Jewish Victims of Genocide at the Lithuanian parliament on September 25, 2017.
The Lithuanian Jewish Community and the Jewish Heritage Today
According to the census of 2011, there are 3,050 Jews living in Lithuania. Other sources say the number is up to 5,000 Jews, of whom 2,000 live in the city of Vilnius. For comparison, in the mid-19th century there were 250,000 Jews living in what is now the territory of Lithuania. Lithuania lost more than 90% of her Jewish community in the Holocaust.
Today Lithuanian Jews are united in 28 non-governmental organizations which are in turn united in the association the Lithuanian Jewish Community. Heritage, although it is very important, is only one of the Lithuanian Jewish Community’s areas of endeavor. The Lithuanian Jewish Community is actively working in providing constant social support to Community members in seven regions of Lithuania, organizes educational programs, keeps alive the memory of Holocaust victims, is carrying out various project activities and is engaged in human rights advocacy.
Returning to the topic of heritage, Litvak heritage means relics of the cultural landscape created over more than 600 years by the community which once reached a quarter million people, spread throughout almost all the cities and towns in Lithuania today. This includes almost 200 cemeteries, more than 200 mass murder/mass grave sites and more than 40 synagogues which have been declared cultural treasures.
The Need for and Experience in Cooperation
The current, post-Holocaust Lithuanian Jewish Community would never be able to guard and conserve that which has been created over centuries throughout the country without the help of governmental and municipal institutions, NGOs and active citizens.
Commemorating Lithuanian Day of Holocaust Remembrance
At 1:00 P.M. on September 26 the public gathered at the main monument at the Ponar Memorial Complex to mark the Lithuanian Day of Remembrance of Jewish Victims of Genocide. The day is marked on September 23, the anniversary of the liquidation of the Vilnius ghetto, but the 23rd fell on a Saturday this year.
Boris Traub began the commemoration with a violin solo, followed by several young girls who read heart-wrenching Holocaust poetry in Lithuanian. Next Lithuanian prime minister Saulius Skvernelis spoke, pledging the Lithuanian people would never forget the Holocaust. This was followed by the laying of wreaths, first using an honor guard in the name of Lithuanian president Dalia Grybauskaitė. The Lithuanian Ministry of Culture also laid a wreath, as did Vilnius mayor Remigijus Šimašius and by Ronaldas Račinskas personally, the executive director of the International Commission to Assess the Crimes of the Soviet and Nazi Occupational Regimes in Lithuania. Foreign embassies and the Lithuanian Jewish Community, the Vilna Gaon State Jewish Museum and others also laid wreaths at the base of the monument in Ponar. The medium-sized parking lot at the memorial complex was almost filled with automobiles bearing diplomatic license plates. Some sported national flags, including those of Estonia, the Czech Republic and the Russian Federation.
Israeli ambassador to Lithuania Amir Maimon spoke with a very soft musical accompaniment in the background and reiterated the victims had names, and are not a statistic.
Stella Maris Didn’t Just Rescue Those Lost at Sea: How Father Galdikas Saved Jews
by Romualdas Beniušis
Pajūrio najienos
Stella Maris-Marija. Mary, the star of the sea. That’s what the brothers Galidkas—priest Jurgis (1883–1963) and Lithuanian volunteer soldier Valentinas(1902–1966)—called the wooden chapel they paid for and built in Pašventys village on the banks of the Šventoji River. The Catholics of Šventoji, Būtingė and the surrounding area had no church of their own and they had to go to Palanga, Laukžemė or Darbėnai to attend church.
Galdikas in exile in Germany, ca. 1918
Jurgis Galdikas was born in Lazdininkai village in the Kretinga district in 1883 to the family of an average farmer. He went to school in Lazdininkai and the Darbėnai primary school, then the Palanga pro-gymnasium, and upon graduation chose to enter the priesthood and entered the Kaunas Priests Seminary. He was consecrated as a priest after being graduated in 1907, then continued to study theology in Austria, Belgium and Switzerland. He defended his thesis to become a doctor of philosophy in 1911. After returning to Lithuania he was the vicar in Šiauliai and was then appointed parish priest after the outbreak of World War I. He established and headed a gymnasium there. In 1916 the occupational regime of Kaiser’s Germany deported him with a group of Lithuanian priests to Germany where he spent two years. Returning to Lithuania in 1919, he was appointed director of the Kražiai pro-gymnasium, whose curriculum was based on etiquette, ethics and morality and which became the Žiburys gymnasium in 1924. He was sent to Telšiai in 1927 to become a canon of the capitulum (collegium) in the Telšiai diocese and from 1927 to 1932 he was a teacher and inspector at the Telšiai Seimnary.
Program for Heritage Conference at Parliament September 25
Dream about the Vanished Jerusalem
by Grigory Kanovich
translated from Russian by Yisrael Elliot Cohen
It seems that I dreamed about it when I was still in the cradle, long before I first saw it for real. Long before 1945, when it took me into its bleeding embraces that still reeked of the smoldering embers of war. Long before one could see there a burial hillock whose mud besmirched all my joys and forever stained, with a poison-yellow tint, all of my sorrows, because it was there that my mother (may her memory be blessed) found peace or perhaps did not find it.
In the course of my now already hardly short life, I have visited many cities — New York and Paris, London and Geneva, Toronto and Berlin, Turin, Prague and Warsaw. But not one of those majestic, inimitable, attractive cities ever entered my dreams.
I only dreamed about a single city in the whole world.
Week of Names Events to Commemorate Holocaust This Year
In the run-up to the Day of Remembrance of the Lithuanian Jewish Victims of Genocide, organizers of the civic initiative NAMES invite you to remember and honor the victims of the Holocaust. Now for the seventh year, the reading of the names of those murdered will include different groups and occupy an entire week.
The series of events will begin in Merkinė. On September 17 residents will read out loud the names of members of the community murdered more than 70 years ago, commemorating the tragedy which took place in the town.
On September 20 the reading of the names will take place at two locations in Vilnius: outside the former ghetto library (Žemaitijos street no. 4) and at the “memory stone” commemorating Fania and Lazar Lewando, founders and owners of a vegetarian restaurant (Vokiečių street no. 14).
On September 23 the names will be read out in Kaunas.
On September 24 residents of Lithuania are invited to visit Jewish mass murder sites located nearest to them.
“The Holocaust is one of the most painful topics in the history of Lithuania. Only by remembering and talking about the unpleasant past can we open up to the world. I think these readings are a strong and personal expression of this kind of remembrance and freedom,” NAMES coordinator Milda Jakulytė-Vasil says.
The list of initiatives isn’t final: all who want to may contribute by selecting an important location for Holocaust commemoration. The names and surnames of those murdered can be found in museums, libraries and institutions concerned with the preservation of Jewish heritage. More information about the readings and how to organize them yourself can be found here.
The period of one week isn’t coincidental; over this week several important Jewish religious and cultural holidays take place. Rosh Hashanah takes place on September 21 and 22 this year. This is, the Jewish New Year, a time for reflection. The Lithuanian Day for the Remembrance of Lithuanian Jewish Victims of Genocide falls on the Sabbath this year; according to Jewish custom it is forbidden to visit graves on this day.
Lithuanian Day for the Remembrance of Lithuanian Jewish Victims of Genocide is marked on September 23. This was the day in 1943 when the Vilnius ghetto was liquidated.
Naming the Names
Photos by Dovilė Abromavičiutė
The seventh annual Names event is taking place from September 17 to 24 in cities, towns and rural locations in Lithuania. On Wednesday morning one of several groups in Vilnius met to read out loud the names of Holocaust victims. That group included schoolchildren, members of the media, Israeli ambassador to Lithuania Amir Maimon, Lithuanian Jewish Community chairwoman Faina Kukliansky, LJC executive director Renaldas Vaisbrodas and the organizer of the civic initiative Names Project in Lithuania, Milda Jakulytė-Vasil, among others.
As the schoolchildren began to read from the list, ambassador Maimon addressed them, saying the names might appear strange to them, and that his name, Amir, might as well, but that the people on the list were real people who lived right there in the neighborhood. Chairwoman Kukliansky also tried to bring home to the children that those murdered were real people, including young victims.
All Names events are public and everyone is invited to come and read out the names.
For more information, see:
https://vardu.wordpress.com/d-u-k-f-a-q/
https://www.facebook.com/holokaustoaukuvardai/
Did Abba Kovner Hide His Place of Birth?
The Riddle of History: When and Why Did Abba Kovner Alter His Biography?
by Pinchos Fridberg
This article could (and should) have been published a year ago, in August 2016, if I had treated more seriously the brief article I wrote in Russian about the new edition of the book “Vilnius: In Search of Traces of the Jerusalem of Lithuania.”
All Sources (apart from the New York Times) Say Abba Kovner Was Born in Sevastopol
All sources I’m aware of, with the one exception of the New York Times, state Abba Kovner (Yiddish: קאוונער אַבאַ) was born in Sevastopol [Crimean Peninsula]. Here I will give some examples of the most important publications:
1. A monograph entirely dedicated to Abba Kovner’s life and work.
Porat, Dina. “Fall of a Sparrow. The Life and Times of Abba Kovner” (originally published in Hebrew in 2000). Translated and edited by Elizabeth Yuval. English translation 2010. Stanford University Press.
The first chapter “Childhood in Sevastopol and Youth in Vilna” starts with the statement “Abba Kovner was born in Sevastopol…” (p. 3).
Note: This is not supported by a reference to an archival excerpt from the register of births of Jews born in Sevastopol in 1918.
Rauca’s Granddaughter Meets Survivors in Kaunas
The granddaughter of Helmut Rauca, the notorious war criminal from the Kaunas ghetto who hid in Canada for years before being deported to West Germany to stand trial in 1983, has paid a visit to the Kaunas Jewish Community. Rauca, the top SS official in occupied Kaunas, was personally responsible for selecting those doomed to be murdered at the Ninth Fort on Democrat Square in the Kaunas ghetto on the day over 10,000 Jews were killed, the Grosse Aktion or Great Action. Reglindis Rauca only learned of her grandfather’s crimes against humanity relatively late in life. The shock led her to write a book about it. The author and actress wanted to meet eye-witnesses and Holocaust survivors in Kaunas. Although initially she appeared nervous about the meeting, her warmth, simplicity and sincerity were obvious and overcame any potential barriers to communication and mutual understanding.
You can find out more about Reglindis Rauca and her novels here and here.
More about Helmut Rauca in Canada here.
One Nation, Two Sufferings
by Arkadijus Vinokuras
photo © 2017 Edvard Blaževič
Alfa.lt
Lithuania remembers the victims of the Holocaust on September 23. The beastly crime carried out by the Nazis during World War II was directed namely against one people, the Jews. The goal was obvious: the final destruction of the Jewish people. The extermination was industrialized. We find no analogue in human history to this scale of mass murder as an assembly line, in gas chambers. On the other hand history is full of seemingly good neighbors suddenly becoming murderers of innocent men, women and children.
Lithuania was not able to escape this painful experience. Nor was Lithuania able to avoid another tragedy, the Soviet occupation, mass murders and deportations of Lithuanian citizens to the gulags. Judging from the fact flags hung on every building feature a black ribbon in memory of the deportees but that these flags are not flown to honor the victims of the Holocaust (although by law they should be), it’s clear something very bad lurks in the Lithuanian mind regarding these historical tragedies.
Put another way, the ethnic Lithuania is afflicted by the story of two sufferings, in which one, the Holocaust, is still alien, still someone else’s suffering. No place is left for sympathy for the other’s agony and it is still having a difficult time making inroads in the psyche of fellow Lithuanian citizens.
How could this have happened? How could the political, spiritual and commercial elite of the Lithuanian state restored in 1918 manage to foster such hatred by Lithuanians for their fellow Jewish citizens that a decorated Lithuanian soldier, farmer or attorney would volunteer to take part in the mass murder and looting of 1941-1944? Even the priest consecrated the weapon used for the mass murder of innocent people, never mind the illiterate class or bandits who took part in the Bacchanalia of the mass murder of innocent people. In which people got drunk not on wine, but from the orgy of blood.
Israeli Knesset Speaker Pays Respects to Family of Rescuers in Vilnius
VILNIUS, September 14, BNS–Yuli-Yoel Edelstein, the speaker of the Israeli Knesset, honored the family of Ignacy and Katarzyna Bujel who saved the life of a young Jewish woman during World War II at a ceremony in Vilnius, the Israeli embassy reported.
Edelstein and Israeli ambassador Amir Maimon presented the award to the Bujels’ daughters, Kristina Kovalevska and Leokadija Chaninovic, during a ceremony Wednesday.
The Bujel family were honored as Righteous among the Nations for saving the life of Feiga Dusiacka, then a 24-year-old resident of Vilnius. Feiga and her mother and sister together with a group of Vilnius ghetto prisoner were taken to Ponar just outside of Vilnius to be executed. When the shooting began Feiga fell into the pit and lay among dead bodies. The bullets did not hit her and when the police left she got out of the hole and ran to the village of Vaidotai and found the home of the Bujels where she used to spend childhood summers together with her brothers and sister. The family hid the young woman when policemen came to their house apparently looking for Jews.
Among those present in the ceremony at the Sholom Aleichem school were Feiga Dusiacka’s daughters, Ana and Kotia Dobiecki, who came to Vilnius from Paris, according to an embassy press release.
The Yad Vashem Holocaust Memorial has recognized around 900 Lithuanians citizens as Righteous among the Nations for risking their lives to rescue Jews during World War II.
“Diaspora and Heritage: The Shtetl,” an International Conference at the Lithuanian Parliament September 25
An international conference called Diaspora and Heritage: The Shtetl will be held at the Lithuanian parliament September 25 dedicated to the Day of Remembrance of the Genocide of the Jews of Lithuania and the European Day of Jewish Culture.
Representatives of the Lithuanian and foreign Jewish community, scholars and heritage protection experts will give presentations and discuss Litvak history, memory and heritage. Conference participants and guests will have the opportunity to view a new exhibit financed by the Lithuanian Foreign Ministry called “One Century from Seven: Lithuania, Lite, Lita,” which will later travel to Lithuanian embassies. The new Lithuanian Jewish Community calendar for the year 5778 will also be presented. This year’s calendar features the wooden synagogues of Lithuania.
The Lithuanian Jewish Community and the Cultural Heritage Department under the Lithuanian Ministry of Culture are organizing the conference. The event is jointly financed by the Goodwill Foundation and the Cultural Heritage Department.
You are invited to attend. Please find the program for the conference and register at the following internet address:
https://www.lzb.lt/registracija-i-zydu-paveldo-konferencija/
Program in English also available here.
Meeting Israeli Knesset Speaker Edelstein at the LJC
Speaker of the Israeli Knesset Yuli-Yoel Edelstein visited the Lithuanian Jewish Community and met with members who listened to his warm words for the community. Community members were also able to meet the speaker at the Vilnius Sholem Aleichem ORT Gymnasium Wednesday afternoon at a ceremony to honor the Bujel family who rescued Jews from the Holocaust.
Edelstein’s visit is a big and important event for Lithuania and the Lithuanian Jewish Community. Relations between Israel and Lithuania this year are the best and closest in history. Both countries are interested in strengthening existing cooperation and expanding the friendly relationship. This was demonstrated in the Knesset speaker’s meetings with all of Lithuania’s top leaders.
Visits by high-ranking Israeli leaders, begun four years in 2013 with Shimon Peres’s visit, are very important to Lithuanian Jews, imparting morale to the community as well as honor, but most of all they’re important because, for however brief a time, there is an opportunity to listen to one another. “The democratic state of Israel is a second homeland for Lithuanian Jews,” Lithuanian Jewish Community chairwoman Faina Kukliansky remarked at the meeting at the LJC. Edelstein in turn praised the Community’s activities.
The chairman of Israel’s parliament said Lithuania after independence cares much more about remembering the Holocaust now, and that Vilnius–the Jerusalem of the North–was one of the most important cities for Jews. Paying his respects at the Ponar Holocaust memorial, Knesset speaker Edelstein called upon Lithuania “to remember honestly” that there Nazis, Lithuanian collaborators but also rescuers of Jews in this country during the Holocaust. “This is history, you can’t rewrite it, you cannot cross it out,” he said. Changes begun in Lithuania several years ago in Holocaust consciousness have led to better relations with Israel. Edelstein told BNS this was thanks decisions made by the Lithuanian Government. He also told BNS he hoped Lithuanian leaders would maintain this line, and said it was the task of the Lithuanian Government to insure there are not xenophobic and anti-Semitic sentiments in the country.
Knesset Speaker Calls on Lithuania to Remember Honestly
BNS reports Israeli Knesset speaker Yuli-Yoel Edelstein speaking at the Ponar Memorial Complex outside Vilnius called on Lithuania to pay more attention to commemorating Jewish history and preserving Jewish heritage, and said the country needs to insure it has rid itself of xenophobia and anti-Semitism.
According to BNS, he said independent Lithuania is more concerned about Holocaust commemoration than the Soviet government was, but the situation can still be improved.
“Definitely, in comparison with the period of Soviet Union, when all the Jewish heritage, Holocaust remembrance, everything was wiped out, we see positive developments,” BNS quoted the speaker of the Israeli parliament telling reporters in Vilnius after visiting the Ponar memorial to Holocaust victims Wednesday. “But there’s never enough. As I said, the heritage was great, the contribution was great. Let’s not forget, Vilna was called Jerusalem of Lithuania, Jerusalem of the North, [and] was one of the most meaningful Jewish cities,” he was quoted as saying.
Edelstein called on Lithuanians “to honestly remember that there were Nazis, there were their collaborators, Lithuanians, there were courageous Lithuanians saving Jews during the Holocaust”.
“This is history, you can’t rewrite it, you cannot cross it,” he said according to BNS.
He reportedly called on Lithuania to pay attention to the historical memory of Lithuanian Jews, their life until the Holocaust and their contribution to Lithuania’s history, culture, art and business. He said the people who were murdered weren’t numbers and had names, according to BNS, and said the challenge for the Lithuanian Government, the local Jewish community and local non-Jews was to collect the names, remember the names and to celebrate the commemorative sites around the country, according to BNS.
Edelstein last visited Vilnius in 2009 as the Israeli minister of public diplomacy and Diaspora affairs. BNS reported he was told not to go on that trip to Lithuania by Litvak Holocaust survivors, who claimed he had no right to go. Edelstein noted a complete change in the situation over the intervening years which he said were down to the decisions of the Lithuanian Government and due to relations between the two countries, BNS reported.
Edelstein expressed the hope Lithuanian leaders would maintain that course and stressed it was the task of the Lithuanian Government to insure no xenophobic and anti-Semitic sentiments are left in the country.
“I never think that it’s a sign of friendship to Israel or special relations with Israel. It’s an internal Lithuanian task,” he was quoted as saying by BNS.
The speaker of the Knesset also called for moving to practical steps for fortifying Israeli-Lithuanian friendship and said he discussed those kinds of steps with Lithuanian president Dalia Grybauskaitė, prime minister Saulius Skvernelis and the speaker of the Seimas (parliament) Viktoras Pranckietis.
“We can’t just stay forever with this phrase about friendship and positive relations; we have to do practical things. In all my meetings here, we discussed how to strengthen the economic ties, cultural ties [and] tourism that is on the rise,” BNS reported he said.
Knesset Speaker Yuli-Yoel Edelstein’s Visit to Ponar, LJC Chairwoman Faina Kukliansky’s Speech
“On Sunday at three o’clock the streets of the ghetto were closed. A group of three hundred Jews from Salos and Smurgainys left for Kaunas with a large crowd of Jews from the countryside at the railroad station. Standing at the gate I saw how they packed their things. Happy and in a good mood, they got on the train. Today terrible news reached us.
“Eighty-five cars with Jews, almost 5,000 people, were not taken to Kaunas as promised; instead the train took them to Ponar where they were shot. Five-thousand new victims of brutality. The entire ghetto is upset as if struck by lightning. People are consumed by the sense of butchery… Everything is so horrible.”
These are the thoughts fifteen-year-old Yitskhok Rudashevski wrote down in Yiddish in his school notebook. The thoughts of someone mature beyond his age, or perhaps thoughts made old through violence, suffering and waiting for death… Yitskhok’s life ended here, as did those of many Vilnius ghetto inmates, in one of the pits of Ponar turned into human sacrifice sites.
Lithuanian school children and young adults have not had the opportunity so far to read Yitskhok’s diary, and the several pages included in history textbooks do not reflect the horror of the Holocaust, or the 700 years of Lithuanian Jewish history, or my people’s contribution to fortifying Lithuanian statehood. Little is said of Lithuanian collaboration in the Holocaust, and heads are bowed and statues raised not always to the true heroes of Lithuania. The Holocaust is passed on as a crippling tragedy of from one generation to the next, and from a different generation to the next as horrible guilt, at the subconscious level. The time has come to recognize the common historical memory of Jews and Lithuanians. Lithuanians and Litvaks have one shared history in which Lithuanians and Jews intertwine, and the paths of Israel and Lithuania crisscross. Zionism, or Jewish patriotism, a very strong tradition in Litvak history, saved many Jewish families from death. Am Yisrael khai. Mir zainen do!
For perhaps the first time at this event in Ponar, Jewish partisan Fania Brancovskaja will not speak. The entire Community says, Get well soon, Fania!
This reminds us of the passage of time, the worth of a human life, its fragility and transitory nature, and it encourages us to act, while we can, to keep memory alive. Only historical memory and truth will help the older generation to know, give the younger generation the chance to learn, and help build the bridge of memory between peoples and countries.
Don’t Give Up Hope: The Partisan Poem and Song Project
Eli Rabinowitz interviews Phillip Maisel, 95, Survivor of the Vilna Ghetto, and friend of Hirsh Glik in Melbourne, Australia. August 22, 2017
Hirsh Glik, 20, wrote the poem, Zog Nit Keynmol, in Yiddish in the Vilna Ghetto in 1943. Its powerful words are about hope, heroes and resistance. It became immediately popular and spread quickly. Hirsh was killed in Estonia the following year.
Two Jewish Russian brothers, Dmitri and Daniel Pokrass, had composed a march for a movie in 1938. This was later matched with the poem. After the Holocaust, this song became the anthem of the Survivors and has been sung ever since at annual Yom Hashoah commemorations, mostly in Yiddish, and in Hebrew in Israel.
Many school children now sing Zog Nit Keynmol at commemorations in Yiddish, the lingua franca in 1943, but hardly spoken today. Most do not understand the meaning, inspiration and context of the words. This was brought to my attention in January by Rabbi Craig Kacev, the Head of Jewish Studies at South Africa’s largest Jewish Day School, King David. Three weeks later, 1000 of his high school students attended my audiovisual presentation consisting of short YouTube clips. It was a resounding success and the start of my remarkable journey taking me to South Africa, the UK, Lithuania, Poland, Israel, the US, Canada and back home to Australia in six months!
Life and Diaspora in the Shtetl of the Jews of Jurbarkas
The Kaunas Jewish Community accepted an invitation from Viktoras Klepikovas, monument specialist for the Jurbarkas (Yurburg, Georgenburg) regional administration’s infrastructure and property department, to attend the seminar Klepikovas organized called “Life and Diaspora in the Shtetl of the Jews of Jurbarkas” held at the regional public library. A large, overflow audience listened to deputy director of the Vilnius Yiddish Institute Rūta Puišytė who spoke about the Jewish history of Jurbarkas, daily life for Jews there and good neighborly relations between Jews and Lithuanians. She said Jews constituted 42 percent of the population before the Holocaust.
Viktoras Klepikovas presented the second speaker, Rita Vaiva Begenat, who finally grew weary of the apathy of local officials and all the bureaucratic obstacles, and so in 2003 began cleaning up the old Jewish cemetery in Jurbarkas herself. She cleaned up the grounds, cleaned headstones and renewed inscriptions. She said she needs help reading the inscriptions now.
KJC chairman Gercas Žakas spoke at the seminar and thanked the organizers for the meaningful event. Also attending were KJC members Judita Mackevičienė and Dobrė Rozenbergienė, both originally from Jurbarkas. KJC members toured the old Jewish cemetery and a mass murder site. The KJC delegation stopped at nearby Panemunė castle on the way home and were intrigued by the yellow star on the coat of arms of its former rulers, the Gelgaudas (Giełgud) family.
Knesset Speaker Yuli-Yoel Edelstein to Visit Ponar and Lithuanian Jewish Community
Dear members and friends,
You are invited to join Knesset speaker Yuli-Yoel Edelstein in commemorating Holocaust victims at the Ponar Memorial Complex on Wednesday, September 13. A bus will provide transportation from the Lithuanian Jewish Community building at Pylimo street no. 4 and will depart at 2:20 P.M. sharp, so please don’t be late, and of course the number of seats is limited.
At 5:45 P.M. speaker Edelstein will visit the Community and you’re welcome to join us on the third floor. Opera soloist Rafailas Karpis and pianist Darius Mažintas will perform a short concert there as well.