Heritage

Nominate an Outstanding Foundation Professional for the 2017 JJ Greenberg Award!

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jfunders.org

December 26, 2016

Hi Friend,

I wanted to remind you that we’re still collecting nominations for the JJ Greenberg Memorial Award (see the previous email below for more details.) Believe it or not, it’s almost the new year and after that there will only be two weeks until the deadline. Don’t leave it until the last minute!

Watch some of the past acceptance speeches for this award, and I know you’ll agree that it’s quite an honor for the recipient, and an important way for the Jewish philanthropic field to identify and promote excellence and commitment. Nominate someone now!

Call me if you have questions: 212-726-0177, x205.

Warmly,
Merav

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Greetings from Lithuanian Jewish Community Chairwoman Faina Kukliansky

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Dear members of the Jewish community, greetings to all on this holiday of Hanukkah!

I hope good feelings and warm and pleasant moments with loved ones will accompany you as you light the first Hanukkah candle. I wish you health and concord in your family, and that our children would grow up safe, dignified and happy and be proud of their parents and their roots.

It is a happy thing that there is ever-growing interest in the rich history of the Jews, and I probably won’t be making a mistake to say that there was never so much interest in the Jewish community as there is now, although so few Jews are left in Lithuania. The Jewish Community works actively to insure the rights and freedoms of our members and to promote Jewish interests. Unfortunately we weren’t able to achieve all our goals in 2016, but we will continue to strive after them in the coming year: monuments to those who shot Jews need to be removed, and Vilnius needs to have a monument commemorating those who rescued Jews from the Holocaust. We will continue to work on the issue of restitution of private property.

The Jewish Community is investing in the future, issuing scholarships and stipends for Jewish students and accomplished athletes. Plans for a new kindergarten have been completed, a kindergarten which will insure Jewish values are passed down to the youngest members of our community and prepare them for further education at the Jewish school.

One of the Lithuanian Jewish Community’s top priorities is to improve the living conditions of clients in our Social Programs Department. We help when emergencies and misfortune occur. This will remain our priority in 2017. We also help rescuers of Jews, whose humility and sincere gratitude encourage us to grow and improve. I would like to thank Jewish rescuer Regina for the gloves and socks she knitted.

The Community building itself has become lighter and cozier. We have new audio-visual equipment in the Community concert hall and there are always new and different exhibitions on display. It’s a great joy that there is cultural life, ferment and creativity in the community, and that performers from Lithuania, Israel, the USA, the Netherlands, Romania and other countries perform concerts here. It is also a happy occasion that we have deepened our contacts with the foreign embassies, other countries, municipal institutions and NGOs. Thanks to this cooperation legal amendments were finally adopted to make it easier for Litvaks to restore Lithuanian citizenship. We signed an agreement on cooperation with the American Jewish Committee, we are enjoying wonderful relations with other world Jewish organizations and we are expanding contacts in the West as well as in the East, with the Jewish communities in India and Japan.

Interest in religion is reviving as well. We have two rabbis working at the Community who give lessons educating young and old on various topics in Judaism.

In cooperation with international Jewish organizations and based on their recommendations, we have increased security at the Community and synagogue buildings, and are approaching western standards of security.

We have the only kosher café in Vilnius. The Bagel Shop has attracted significant attention and television crews from Canada, Germany and of course Lithuania, too, have featured the café. It has become a place where not only Jews gather, but also aficionados of Jewish cuisine and culture. Our challa-baking event was a good time for all, and US ambassador Anne Hall was enchanted by the experience. The Jewish languages project carried out with the Cultural Heritage Department attracted much attention by many residents of the Lithuanian capital and visitors from elsewhere. In greeting you all, I invite Community members to show even greater initiative and self-confidence in proposing ways to make their hopes and dreams come true, because the Community exists to benefit its members.

My holiday greetings go out as well to Israeli ambassador Amir Maimon and the chairmen of the regional communities: Gennady Kofman, Gercas Žakas, Artūras Taicas, Feliksas Puzemskis, Moisej Šapiro and Josifas Buršteinas. Thank you all for the active roles you play and for working together.

Khag Khanuka Sameakh!

Lithuanian National Radio and Television Names Marius Ivaškevičius Man of the Year

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Marius Ivaškevičius, the writer and organizer of a Holocaust commemoration march in Molėtai, Lithuania, has been named Man of the Year for 2016 by Lithuanian National Radio and Television.

Last May Ivaškevičius published an internet appeal for the public to attend a march in his hometown along the route Jews were taken to their deaths in 1941. He followed this appeal with an essay called “I’m Not Jewish,” a translation of which attracted the most visitors to any single item on the Lithuanian Jewish Community web site ever.

Ivaškevičius’s march in Molėtai attracted international attention and dominated the Lithuanian media on August 29, 2016. About 3,000 people from Lithuania and abroad marched from the town square to the mass grave site, the same route about 2,000 Jews marched to their deaths 75 years earlier.

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First Hanukkah Light Lit at Lithuanian Jewish Community

Israel’s ambassador to Lithuania Amir Maimon and Lithuanian Jewish Community chairwoman Faina Kukliansky lit the first Hanukkah candle on a menorah on the balcony of the Community building in Vilnius Saturday night. Vilnius Choral Synagogue cantor Shmuel Yatom added to the beauty and dignity of the ceremony with his performance of a hymn.

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Saturday evening, December 24, marked the beginning of the Hanukkah holiday. Hanukkah is always celebrated for eight days, beginning on the 25th day of Kislev on the Jewish calendar. The word itself is often explained as coming from a root for inauguration, consecration and dedication.

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Sholem Aleichem Students Celebrate Hanukkah

Vilniaus Šolomo Aleichemo ORT gimnazijos vaikai švenčia Chanuką

Gymnasium director for informal education Ela Pavinskienė said students in a volunteer group had learned how to make decorative garlands which were hung up around the school. The teacher taught students in grades 1 to 5 about the holiday, story and meaning of Hanukkah, and about kosher food rules. The students learned how to make traditional Hanukkah doughnuts.

Pavinskienė said students from grades 1 to 4 held a concert directed by third-graders, with each grade contributing a song, dance or skit. All participants received a doughnut and a small gift. The children came to the concert in their holiday best and in a festive mood. There was a contest for best homemade menorah. The menorahs are now on display on windowsills on the second floor. Each grade also held a light-show with music.

Children were asked to make doughnuts at home with their parents, and so many delicious doughnuts were brought in. A lottery was held for those who had contributed doughnuts with the winner selected at random who received a special prize.

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A Story of Moral Courage

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SKOVAGALIU, LITHUANIA… NOVEMBER 1943 Lea Port and Samuel Ingel were members of a resistance group in the Kovno ghetto. They escaped the ghetto and walked more then 100 kilometers towards the village of Simnas. There they met Semonas Tamulinas, a communist who had been hiding from the Germans for three years. He said that since Lea did not look Jewish she could pass as a Christian and his sister, Elena Ivanauskai, would take her into her home. Lea lived with Elena and Petras Ivanauskai and their two children, Giedrute and Gintautas. At first Elena did not know that Lea was Jewish, but once she found out she agreed to keep hidding her. As the weather became colder Lea asked Elena if Samuel could hid in their barn. Elena agreed to help Samuel too. Lea and Samuel stayed with the Ivanauskai family until the area was liberated by the Soviet army in August 1944. In 2006 the JFR reunited Lea with Giedrute.

To read more about Giedrute and Gintautas Ivanauskai click here.

Read more at: https://jfr.org/video-library/reunion-2006/

Hanukkah Greetings from Jewish Telegraphic Agency

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Friends,

JTA was founded in 1917 to inform the world about the plight of Jewish refugees after World War I.

As we get set to turn 100, more than 1 million Jews still live in Europe. They aren’t refugees, but they face alarming developments — including anti-Jewish violence from jihadist terrorists and spikes in anti-Semitism, anti-Israel activism and political extremism. The post-Holocaust framework that has kept the peace in Europe for 70 years is teetering.

One thing that hasn’t changed and won’t change: JTA is paying attention — and keeping you informed about the lives of our brothers and sisters in Europe.

We are on the ground with a full-time reporter and a network of correspondents.

To continue and even expand our reporting efforts, we need your help.

Your financial support is critical to our efforts. Please make a tax-deductible gift today. Join our community of supporters who believes that keeping everyone informed and connected helps Jewish communities throughout the world remain safe and strong.

May the Hanukkah lights bring much warmth and joy to your home.

Sincerely,

Ami Eden,
CEO and executive editor
newsdesk@jta.org

P.S. A generous donor will match all new and increased gifts to JTA. Thank you in advance for your support. Should you wish, mail your check to JTA, 24 W. 30th St., 4th Floor, New York, NY 10001.

If you have already made you year-end gift, you have my heartfelt thanks.

Klaipėda Jewish Community Hold Charity Action at Klaipėda Children’s Hospital

For the fifth year in a row the Klaipėda Jewish Community has carried out a charity campaign to help the patients at the Klaipėda Children’s Hospital. According to Jewish custom, children receive a bit of money and gifts during Hanukkah which they must share. Children donated gifts to children being treated at the trauma unit of the hospital. Children’s Hospital chief physician Klaudija Bobianskienė told children and parents about the Children’s Hospital and showed them the latest diagnostic equipment. Diapers were donated to the newborns’ unit during the charity event as well.

Radio Documentary: Jews of Zarasai Region United by Love of Nature and Tragic Fate

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At 11:05 A.M. on Sunday Lithuanian National Radio, to be rebroadcast Tuesday at 9:00 A.M.

Lithuanian National Radio and Television looks back at the forgotten past of the Jews of Lithuania.

 

“Zarasai occupies a very warm place in my heart. There I spent what were probably the most important years of my childhood,” famous US cartoonist Al Jaffee (Mad Magazine and others) says. One might say his mother was killed by her love of her native land, according to a biography of the famous caricaturist from Zarasai. Those who left the region and the children of Holocaust survivors have a palpable nostalgia for the land with its lakes, forests and easy-going and care-free life. This sense is shared by all the residents of the different towns and villages interviewed, and who are creating their own initiatives to remember this forgotten part of their history.

Zarasai, Dusetos, Salakas, Antalieptė–the life of all the Jews who lived in these towns was snuffed out in Krakynė forest. Radio Documentary will take a look at the past of all these interconnected towns and how the Jewish community there is remembered today.

Hostess Vita Ličytė

Let’s Honor Our Hanukkah Traditions

Lithuania is a country with roots in the Litvak (mitnagdic, Jewish Orthodox) tradition. Our community is the direct inheritor of more than 600 years of Jewish history and the successor to the traditions of the Vilna Gaon, and we keep our traditions.

When the Jewish museum chose the Gaon’s name for their title, we understood it as a sign of respect for mitnagdic tradition. Has someone proposed changing that name? Let’s honor our traditions during Hanukkah as well. Lighting a menorah in a city square is a Chabad tradition, and Litvaks do not encourage that sort of celebration of Hanukkah, instead, everyone is invited to Vilnius’s only working synagogue.

Electric lights are most often used in huge Hanukkah candelabra displays in central squares or other prominent areas of cities. Chabad reports this “tradition” began with the seventh Chabad rebbe, Rabbi Menachem Shneerson, who ordered these types of Hanukkah menorah displays in public spaces, the first having been set up in Philadelphia in 1974. Chabad Hassidim then began to carry out these sorts of campaigns around the world. These campaigns have not always and not everywhere met with support and approval. Besides different anti-Semitic attacks, there are on-going discussions even now, at least in the USA and other countries which adhere to the principle of the separation of church and state, which precludes displays of religious symbols in public spaces, a ban which is now and again in places applied to Christian symbols, and therefore should be applied to other religious symbols as well. Different municipalities, however, find a way around this ban, adopting decisions which, for example, state that neither Christmas trees nor gigantic menorahs erected in public spaces are religious. We could probably agree with that belief, having in mind these huge menorahs are not traditional in public spaces. All the more so since they employ electric lights rather than wax candles or oil. But the diverse politicians who participate in these lighting ceremonies likely participate viewing them as a cultural rather than religious holiday, seeking to demonstrate their tolerance towards ethnic minorities living in their countries.

For a number of years there has been a giant menorah set up in Vilnius at the initiative of Chabad, and politicians and diplomats like to attend the lighting ceremonies, thinking they have found an opportunity to express solidarity with the Jews of Lithuania, while the more ancient tradition of lighting the Hanukkah candles in private homes and at their entrances goes largely unnoticed. It is these lights which are supported to perform the role of testimony, the most important religious meaning: the lights should be lit at the entrance to the home or on window sills, so they can be seen from outside, as a testimony, according to the Talmudic sages. Although Chabad Hassidim are historically inseparable from the Jews of Lithuania (their communities in Vilnius date back to the time of the Russian Empire), they do not represent all Jews of Lithuania, and especially not those who consider themselves misnagdim, often referred to simply as Litvaks. Perhaps the city of Vilnius this year could look for some sort of Solomonic solution which wouldn’t preclude the Litvak community and would respect their traditions. Or simply point out that the erection of gigantic menorahs is not automatically perceived as a universal Jewish tradition.

Litvak Holocaust Historian Dov Levin is Dead

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Dov Levin, scholar and Jewish historian, passed away December 3. The Lithuanian Jewish Community mourns the loss of the great Litvak scholar and extends our condolences to his loved ones. May his memory shine on.

Professor Levin was one of the most accomplished researchers working in Eastern European Jewish community history. Born in Kaunas in 1925, he attended a Zionist school with instruction in Hebrew and was a member of the Youth Zionist movement. He and his family were imprisoned in the Kaunas ghetto. His father Tzvi Hirsh, his mother Bluma Wigoder and his nine sisters all perished and Dov was the only survivor. In 1943 he fled the ghetto and joined the partisans. After Soviet liberation his partisan group, Death to the Occupiers, was moved to Vilnius, and Levin resolved to go to Palestine. He left Vilnius on foot for Israel in 1945. He was part of the founding of the State of Israel and fought in battles for independence. He completed his education and Hebrew University in Jerusalem and received a doctorate in history. He was a Fulbright scholar at the University of Chicago and became director of the Oral History Division of the Harman Institute of Contemporary Jewry at Hebrew University. Over 50 years he recorded more than 610 interviews with Holocaust survivors from the Baltic states. In 1960 he spearheaded efforts to record the testimonies of survivors in Israel and elsewhere. He is the author of over 520 academic articles and 16 books in Hebrew and English, including Lithuanian Jewry’s Armed Resistance to the Nazis 1941-1945 (1985); Baltic Jews under the Soviets (1994); Lesser of Two Evils: 1939-1941 (1995) and Litvaks: A Short History of the Jews in Lithuania (2000). Most of his work is dedicated to preserving the memory of the murdered communities, the history of the Holocaust and Holocaust denial in the Baltic states.

Three Cities to Commemorate Artist, Teacher Boris Schatz Simultaneously

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The Tolerance Center of the Vilna Gaon Jewish Museum is to open an exhibit of international medals decided to the memory of Boris Schatz at 5:30 P.M. on December 20. The same exhibits are to open in Sofia, Bulgaria and Jerusalem, where the artist lived and worked.

Boris Schatz (1866-1932) began his artistic career in Lithuania. Born in Varniai, he studied at the Vilnius School of Drawing, later moving to Bulgaria where he lived for a decade and taught at the Royal Academy of Art. At the age of 40 he went to Jerusalem, and in 1906 founded the Bezalel art school there, now known as the Bezalel Academy of Art and Design.

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Irena Veisaitė’s Personal History Provides View of Four 20th Century Epochs

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We offer an excerpt from the newly-published book of conversations by historian Aurimas Švedas called “Irena Veisaitė. Gyvenimas turėtų būti skaidrus“ [rena Veisaitė: Life Should Be Transparent] (lAukso žuvys publishing house) with German literature scholar, theater specialist and long-time director of the Open Society Fund of Lithuania Irena Veisaitė about her life story and thoughts about history. The book was launched at the Vilnius Picture Gallery December 15. The author and Veisaitė herself attended the book launch along with other people who know of her achievements in life and her influence on Lithuanian culture.

Švedas in his introduction to his book said: “Irena Veisaitė’s personal history allows us a glimpse of four 20th-century epochs: the interwar period, the time of the first Soviet and the Nazi occupation, the Soviet period and the years of restoration and consolidation of Lithuanian independence. The book’s heroine’s retelling of her life helps interpret the aforementioned epochs and build bridges over the gaps of miscommunication and misunderstanding which separate them. So as we spoke, I didn’t just pose the question of what really happened, I also constantly looked for opportunities to think about what, how and why we remember,”

Your life is simply suffused with the most varied events and extreme experiences. Did you ever think about sitting down and recording some of it on paper?

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Hanukkah Chess Championship

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As we near the eight days of Hanukkah, the Lithuanian Jewish Community and the Rositsan and Maccabi Elite Chess and Checkers Club invite you to a chess tournament to be held at the LJC, Pylimo street no. 4, Vilnius, at 5:00 P.M. on Sunday, December 18.

Tournament director: FIDE master Boris Rositsan
For more information, please contact:

info@metbor.lt
+3706 5543556

The Religious and Secular Meaning of Hanukkah and Litvak Traditions

Religinės ir pasaulietinės Chanukos šventės prasmės bei litvakų tradicijos

for lzb.lt by Dr. Aušra Pažėraitė, associate professor and lecturer, Religious Studies and Research Center, Vilnius University

“…While the Chabad Hassidim cannot be excluded from the ranks of Lithuanian Jews (their communities in Vilnius go back to the time of the Russian Empire), they do not represent all Lithuanian Jews, and especially not those who consider themselves misnagdim, largely known simply as Litvaks. Perhaps the Vilnius municipality this year could seek for some sort of Solomonic solution which wouldn’t step on the toes of the Litvak community and would take their traditions into account. Or simply point out that the erection of a giant menorah is not tacitly understood as a universal Jewish tradition…”

The holiday of Hanukkah, celebrated for 8 days beginning on Kislev 25, is one of those holidays which the Torah does not demand be celebrated. That’s understandable, since the holiday comes from a time after the Torah was given. The name of the holiday is explained by examining the root, which indicates inauguration, celebration, dedication, establishment, and these actions are connected with the reconsecration of the Temple in Jerusalem. The holiday is begun by lighting a candle or an oil lamp, over the eight days lighting one more flame each day. The Talmud (Shabbat 21b-22a) relates that one school of thought in the first century, Beit Shammai, was of the opinion all eight flames should be lit initially and successively extinguished one by one daily, while Beit Hillel followers believed one flame should be lit the first day, two the second day until all eight were lit, which is the belief which took hold and is followed till today. As Rabba bar bar Hana explains, relying upon what Rabba Johanan said on the issue: “The thinking of Beit Hillel is that we should grow in the light, not shrink” (Shabbat 22a). Light should increase daily. It is the opinion of many authors that something which burns up by itself in a limited time should be burned, and that there be just enough “fuel reserves” that it extinguish itself within 30 minutes after “the onset of night.” Therefore electric light bulbs are inappropriate. Although some allow their use, if there is nothing else available, no special blessing is said upon their lighting.

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The Four Epochs of Professor Irena Veisaitė: Images, Portraits, Words and Theater

Cultural historian Aurimas Švedas’s book “Irena Veisaitė. Gyvenimas turėtų būti skaidrus” [Irena Veisaitė. Life Should Be Transparent] will be launched at the Vilnius Picture Gallery at 6:00 P.M. on December 15. Historian Saulius Sužiedėlis says the book contains unforgettable images of 20th century Lithuanian history, including the Jewish and Lithuanian interwar period in Kaunas, the ruthless reality of the war and the Holocaust, rescue and rebirth.

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Author Švedas, the subject of the book Irena Veisaitė herself, theater producer Audra Žukaitytė, director Gintaras Varnas and literary scholar Kęstutis Nastopka are to attend the book launch, to be moderated by Vytenė Muschick. The book details the extraordinary life of the German literature specialist, drama expert and long-time director of Lithuania’s Open Society Fund.

Poet, translator and student of culture Tomas Venclova said of the book: “This book belonging in the genre of long conversational is a prerequisite for everyone who is interested in Lithuanian history over recent decades. Irena Veisaitė is one of the most enlightened people of our land, the incarnation of tolerance and common sense. She devotes the most attention to culture, especially the theater, and the cultural opposition in the Soviet period, but very wisely, avoiding extremism and empty words, also lays out painful philosophical questions.”

Full story in Lithuanian here.

Plaque Commemorating Litvak Coin Designer Victor David Brenner Unveiled in Šiauliai

A plaque commemorating Litvak coin and medal designer Victor David Brenner (1871-1924) was unveiled in his hometown Šiauliai (Shavl) December 14. Lithuanian Jewish Community chairwoman Faina Kukliansky, Israeli ambassador Amir Maimon, Šiauliai mayor Artūras Visockas, Šiauliai Jewish Community chairman Josifas Buršteinas and Community members took part in the ceremony to unveil the plaque on the outside wall of the Šiauliai Bank building at Tilžės street no. 149. Brenner designed the Lincoln-head United States one cent piece still in circulation over 100 years ago.

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The Secret’s Out: Bagel Shop Featured on Russian Travel Site

Evgenii Golomolzin

Travel journalist and photographer Evgenii Golomolzin from St. Petersburg, Russia, has written a long piece about the culinary experiences available in Vilnius, with the Bagel Shop featured prominently.

Vilnius is a cosmopolitan city where all sorts of ethnic dishes are on offer, he writes. As a heavily Jewish city of many centuries, it has preserved Jewish traditions even after the Holocaust. There is an old Jewish quarter. A year ago the Bagel Shop Café appeared as well. The kosher café the Bagel Shop is an exotic attraction. The Bagel Shop is located at Pylimo street no. 4. The café is not large and is very simple, but original. It feels like a small apartment with the books and knickknacks on the shelves. You can read the books as you sip coffee, you can buy a Hebrew dictionary or a Jewish calendar. But people come here not for the books, but for the real Jewish treats and the bagels (€0.85 apiece). Five kinds are sold at the café.

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The display case also has lekakh, a Jewish sweet-cake; imberlakh, a pastry made of carrots, ginger and orange; and teiglakh, small cakes cooked in honey. You can order something more filling, for example, soup with dumplings (€2.00), an egg-salad sandwich (€3.60), tuna sandwich (€3.60) or hummus sandwich (€3.60). It’s all delicious. The café opened just recently—in 2016—but has already become a tourist attraction, the St. Petersburg-based travel publication writes.

Full story in Russian with very nice photographs here.