by Grant Gochin, July 18, 2025
Tisha b’Av, observed annually on the ninth day of the Jewish month of Av, is a solemn day of mourning in Judaism, commemorating a series of tragedies that have befallen the Jewish people, most notably the destruction of the First and Second Temples in Jerusalem. Over time, this day has also become a time to reflect on other catastrophic events in Jewish history, including the Holocaust, which saw the systematic murder of approximately six million Jews by Nazi Germany and its collaborators between 1941 and 1945. For many Jewish communities, Tisha b’Av serves as a moment to mourn the six million victims of the Holocaust, often through the recitation of kinnot, liturgical dirges that lament historical persecutions, including those of the 20th century. As we commemorate these profound losses, however, a troubling issue persists in Lithuania: the government’s ongoing efforts to revise and deny its historical role in the Holocaust, a matter I have confronted through extensive legal action. This article explores the intersection of Tisha b’Av’s remembrance, Lithuania’s Holocaust revisionism and my legal battles to expose this distortion, drawing on insights from my work and the broader discourse on antisemitism.
Tisha b’Av: A Day of Collective Mourning
Tisha b’Av is marked by a 25-hour fast and the recitation of the Book of Lamentations, which mourns the destruction of Jerusalem. Over centuries the day has evolved to encompass additional tragedies, such as the expulsion of Jews from Spain in 1492 and the Holocaust. Religious communities often incorporate special kinnot composed after the Holocaust, such as those by Rabbi Shimon Schwab in 1959 and Rabbi Solomon Halberstam in 1984, to honor the six million Jewish victims. This practice underscores the day’s role as a time to reflect on the enduring impact of antisemitism and the importance of historical truth. The Holocaust as a pinnacle of antisemitic violence is a focal point of this commemoration, making Lithuania’s revisionist policies particularly jarring in the context of Tisha b’Av.