History of the Jews in Lithuania

Lith Formin: Lithuanians Discovering Rich Jewish Legacy

VILNIUS, Oct 2, BNS–The people of Lithuania keep discovering more of the rich legacy of the Lithuanian Jews, Lithuanian foreign minister Linas Linkevičius said in New York Friday at a meeting with representatives of American Jewish organizations.

“The people of Lithuania keep discovering more of the rich Lithuanian Jewish heritage, understand the need to preserve it and take pride in the remarkable contributions Lithuanian Jews have made to world culture,” the foreign minister said in a press release Friday evening.

The Lithuanian Foreign Ministry reported the meeting at the Lithuanian consulate in New York discussed anti-Semitism, Iran policy, the Middle East peace process and news about preserving Litvak culture.

The Ghetto on Subačiaus Street

Vidmantė Jasukaitytė, an award-winning Lithuanian poet, prose and theatrical writer, as well as a signatory to the Lithuanian Act of the Restoration of Lithuanian Independence in 1990 when she was a member of the first free Lithuanian parliament, was the initiator of a multimedia artistic performance at the site of the Holocaust-era HKP slave labor camp on Subačiaus street in Vilnius. The performance took place on the evening of September 24, 2015, and was called simply “Subačiaus street. Ghetto,” also the name of one of Jasukaitytė’s collections of poetry published in 2003 which earned her the Lithuanian Television Literary Prize loosely based on her own experiences and impressions living in the former Nazi camp, two brick apartment blocks which still serve as housing for an entire Vilnius neighborhood just outside the Old Town.

The construction of the buildings as cheap housing for Jews was funded in 1900 by Baron Maurice de Hirsch (aka Moritz Hirsch, freeman from Gereuth), who established in 1891 the Jewish Colonization Association to help Russian and Eastern European Jews emigrate to Argentina:

“Large tracts of land were purchased in Buenos Ayres, Sante Fé, and Entre-Rios. The Russian government, which had rejected the baron’s offer for the amelioration of the condition of the Jews in the empire, cooperated with him in the organization of a system of emigration. A central committee, selected by the baron, was formed in St. Petersburg, at the head of which were Barons Horace and David Günzburg, together with S. Poliakoff, M. Sack, Passower, and Raffalovich, the latter three being distinguished members of the St. Petersburg bar. The baron also formed a governing body in Argentina; and the personal direction of the colonies was entrusted to Col. Albert Goldsmid, who obtained temporary leave of absence from the English War Office for the purpose.”

from http://www.jewishencyclopedia.com/articles/7739-hirsch-baron-maurice-de-moritz-hirsch-freiherr-auf-gereuth

One of the baron’s main concerns was overcrowding among Jews, whether in their new colonies in South America or Palestine, or in their European home lands, and his philanthropical activities included supporting Jewish communities where the lived in the Diaspora, with special emphasis on providing Russian Jews with trades and an industrious attitude. In 1898 the Jewish Colonization Association allocated funds for “the construction of cheap housing for the impoverished Jews of the city of Vilna.” A Healthy Homes Association was established in Vilnius and had the two buildings with 216 apartments built in the year 1900. The architect was Eduard Goldberg. Poor Jews, students, and young Halutzim who were planning to go to Palestine to practice agriculture there. The land around the “cheap housing” was turned into gardens.

Later the Healthy Homes Association transferred the buildings to the Vilnius Jewish Community. In 1940 the Soviet government nationalized the buildings and the plot of land there.

In the fall of 1941 the residents of the buildings were murdered at Ponar along with many other Vilnius Jews during the initial extermination operations. The Germans used these emptied buildings to house the wives and children of Soviet officers, so creating a “Russian ghetto.” Later some of these women were shot at Ponar and the children placed in orphanages. Some of the women were sent to forced labor camps in Germany. Thus by 1943 the buildings had been emptied of people a second time.

As August turned to September in 1943, just before the liquidation of the Vilnius ghetto, several Jewish labor camps were established in Vilnius. One of them was at the two buildings on Subačiaus street, whose address at that time was No. 37, but is now Nos. 47 and 49. Several hundred qualified workers with their families were taken from the ghetto and housed here. The majority were mechanics, metal workers, glass workers and so on, i.e., those who had worked before the establishment of the new camp at the German military equipment repair workshops called HKP (an abbreviation of the German “Heereskraftfahrpark Ost 562”) while living in the ghetto.

These auto repair workshops where ghetto prisoners worked were scattered all over the city, at the barracks and garages in the Verkių street neighborhood (some of the workers, mainly single men, lived there, and were taken back to the camp on Subačiaus street by truck on their days off), and at the bus park garage at Savanorių street No. 2 where, as at the barracks, automobile engines were outfitted and hardened for military duty. The main headquarters and workshop for HKP Ost 562 was the technical school building at Olandų street No. 12 (now No. 16) and across the street from it.

Workshops were also housed on the first floors of both buildings on Subačiaus street and in surrounding buildings, including the one-floor building to the left of Block I (there’s a sauna there now). Vehicles brought to the camp were also repaired or disassembled into parts at the repair pit to the left of Block II (in the 1960s a five-storey building was erected there). The perimeter of the camp was surrounded by barbed wire and guarded. SS officer Richter was in charge of this camp as well as the Kailis labor camp in Vilnius. Entry to the camp was from Subačiaus street between the two apartment blocks. After the war this entrance was blocked by a new four-storey building. Entering from Subačiaus street, Block I was on the left and Block II on the right. There was also a sauna in Block II.

There is information indicating Wehrmacht officer Karl Plagge came up with the idea of creating a separate Jewish camp for the HKP. He was in charge of the camp and was responsible for the automobile repair workshops in general. Was he trying to save “his” Jews from certain death as preparations were being made to liquidate the Vilnius ghetto? Was it because he was responsible for automobile repairs, and more qualified workers were needed? Whatever the case, many of those who survived say major Plagge saved them.

In September of 1943 workers were sought directly on the streets of the ghetto. Plagge compiled the first lists of those to be moved to the new camp in August. During August’s deportations of ghetto inmates to Estonia, however, many mechanics experts were lost. So additional lists of those to be sent to the HKP camp were drawn up, and many people, not just specialists, tried to get on those lists. People listed their fathers, relatives and spouses and others offered bribes to the people making the lists. It was a hope to survive and everyone sought that at any cost.

These lists have not come down to us (or at least haven’t been found yet but exist in some archives somewhere). We don’t know the exact number of camp inmates when it began. Documents published earlier show the number of camp inmates a the beginning November, 1943. According to those documents, the total number of inmates on November 6, 1943, was 1,218 people. This number grew somewhat to stand at 1,257 on March 26, 1944. It seems this was due to some people legalizing themselves after entering the camp without being specialists, or as family members of non-specialists. Others sought shelter and work there and Vilnius ghetto prisoners who survived the liquidation by hiding in malinas there found a way to get into the two apartment blocks on Subačiaus street. Some of these found haven outside the camps and there were escapes. Perhaps some remained as “illegals” there as much as conditions at the HKP camp allowed for that; there were constant roll calls and scrupulous counts of workers.

There were many women and children at the camp besides men. Initially only a few women worked in the vehicle repair shops. One supposed Plagge knew that the train carrying Vilnius ghetto prisoners supposedly to Kaunas, where “there was a lack of labor,” at the beginning of April, 1943, actually stopped at Ponar where all 4,000 or so prisoners were shot. Perhaps this explains Plagge’s strenuous justifications that the presence of women and children in the camp ensured high-quality work by the men, and that sending unemployed women to Kaunas was not a good idea. Plagge initiated workplaces for almost all women at the camp in the winter of 1944, sewing and repairing military uniforms to order for the E. Reitz Uniformwerke and Meier Herbert companies. The sewing sections located on the top floor of Block I and in a specially constructed barracks to the left of the entrance to the camp were outfitted by the local construction team and the Reitz and Meier companies later supplied sewing and weaving machines.

On March 27, 1944, “Children’s Operations” were carried out at both HKP and the Kailis camp. Only a few children found suitable hiding places and became illegals whom no one should ever see in public again. These mass murder operations also targeted non-working and mainly elderly women. All of them were shot at Ponar. The camp population lost 246 women and children (1,257 people on March 25 dropped to 1,011 on April 13). There were work disruptions, and some people made use of the fact that no one was sure of the exact number of prisoners at that point to make their escape.

In mid-May the number of prisoners dropped again, this time because of the loss of 67 people, mostly men. Some accounts say some of them were sent to mine peat in Kazlų Rūda and others were sent to exhume and burn corpses at Ponar.

The camp existed until the summer of 1944.

As the front drew closer on July 1, 1944, Plegge warned the workers the camp was to be evacuated and would come under the jurisdiction of the SS. Other accounts have it that Josef “Sep” Gramer mentioned the coming liquidation to several of the workers under him. Understanding the true meaning of “liquidation” in the Nazi lexicon, some prisoners escaped with their families that very day as soon as it was slightly dark. Others went to their malinas, hiding places whose existence they kept even from fellow slave laborers.

During the last roll-call on July 2, many were missing. The next day everyone was brought to trucks which were to carry them away. These people were shot at Ponar along with the surviving Jews from other slave labor camps in the city. Those found hiding were shot the same day right beside the two residential blocks. Some managed to flee.

The Germans quit the camp on July 4, 1944.

Some of the malinas in the eaves, basements and behind brick walls went undiscovered and nearly 100 Jews half-dying of thirst lived to see liberation. The Soviet Red Army was already on the outskirts of Vilnius and on July 7 broke through the German defensive lines. By July 9 Nazi forces were surrounded and on July 13 soldiers of the 3rd Byelorussian Front entered the city proper.

for more information on the history of the HKP camp, see:

http://www.jmuseum.lt/index.aspx?TopicID=405

Israeli Scholar and Relative to Attend Gandhi-Kallenbach Event in Vilnius

The Jerusalem Post reports Israeli researcher Shimon Lev is planning to attend a ceremony to unveil a two-person statue of Mahatma Gandhi and Hermann Kallenbach.

According to Jpost, Lev is completing his doctorate at the Hebrew University of Jerusalem on perceptions of India in the Jewish world, and is the author of a book about the special relationship between the two men called “Soulmates: The Story of Mahatma Gandhi and Hermann Kallenbach.”

Published in 2012, the book is based on documents and letters contained in the Kallenbach archive in Haifa, then under the possession of his great-niece, Dr. Isa Sarid, who co-authored a 1997 biography of her uncle with Christian Bartolf, Jerusalem Post reports. After Sarid’s death in 2012, they were sold to the Indian government. While Kallenbach never married or had children, Lev tracked down his great-nephew Eli Sarid, who lives in Tel Aviv and will also attend the ceremony, according to Jpost.

full article here:
http://www.jpost.com/Diaspora/Israeli-researcher-to-attend-opening-of-Gandhi-Kallenbach-monument-of-friendship-in-Lithuania-419080

European Jewish Culture Day in Rokiškis, Lithuania

European Jewish Culture Day in Rokiškis, Lithuania

On September 6 an information sign was unveiled on Sinagogų street in Rokiškis, Lithuania to mark European Jewish Culture Day. The sign provides information on the Rokiškis Litvak community and the 3 synagogues which once stood here.

A significant gathering of locals interested in the history of their hometown attended the event.

Rokiškis regional administration mayor Antanas Vagonis and Rokiškis Local History Museum director Nijolė Šniokienė unveiled the sign.

The informational sign was prepared as part of the project “Commemoration of the Site of the Rokiškis Synagogues” financed by the Cultural Heritage Protection Department under the Lithuanian Ministry of Culture.

More pictures on Facebook

Žiežmariai Synagogue: A Holocaust Site as Well as an Important Architectural Monument

Žiežmariai Synagogue: A Holocaust Site as Well as an Important Architectural Monument

The city council and mayor of Kaišiadorys, Vytenis Tomkus, are scheduled to meet with Lithuanian Jewish Community chairperson Faina Kukliansky and the community’s heritage protection specialist Martynas Užpelkis July 30 to discuss the conservation and exploitation of the Žiežmariai (Zhezhmer or Zezmer in Yiddish) Synagogue.

The Lithuanian Jewish Community in cooperation with the Cultural Protection Department has been working on how to preserve the town’s only surviving synagogue, one of the few surviving wooden synagogues in Europe, for several years now. A series of tests, studies and research including engineering and geological, archaeological, historical, building construction, timber, chemical and painting/decoration investigations, and the drafting of a detailed plan for renovation work are planned for completion this year. Restoration work beyond that, and most importantly the positive social and economic effect accruing from that, will be part of the town’s general plan for the conservation and use of heritage sites.

Work to Restore Zavel Synagogue in Vilnius Begins

Work to Restore Zavel Synagogue in Vilnius Begins

The newspaper and news website Lietuvos žinios [News of Lithuania] reports work to restore the historic Zavel Synagogue on what is now called Gėlių street (former Sadova/Sadowa street, now a continuation of Sodų street) near the Vilnius train station has begun. The restoration plan includes repairs to the entry stairs, floors, windows, doors, roof and cupola as well as a façade-lift, according to the newspaper. The synagogue, traditionally known as Zavl shul, was once a venue for the preaching of Rabbi Nathan Mileikowsky, the grandfather of current Israeli prime minister Binyamin Netanyahu. The synagogue kept extraordinary hours to cater to travelling Jewish merchants who passed through the Vilnius
station regularly.

>>Complete article in Lithuanian

75th Yórtsayt of the famous Vilner Rov:  Rabbi Chaim-Ozer Grodzenski (1863-1940)

75th Yórtsayt of the famous Vilner Rov:  Rabbi Chaim-Ozer Grodzenski (1863-1940)

This week, the entire Ashkenazic Orthodox world, spread over many parts of the world, marked the 75th yórtsayt (anniversary of the death) of the beloved pre-Holocaust “last rabbi of Vilna,” Rabbi Chaim Ozer Grodzenski, forever known in Litvak Yiddish as Reb Chaim-Eyzer. To this day, Jewish visitors from around the world come to look at the legendary balcony on the corner of Zaválne (today’s Pylimo St.) and Greys-Pohulánke (Basanavičiaus).

One of the many tributes came in >>Hamodia

Dita Shperling: Germans Did Not Distinguish Lithuanians from Jews

“During the first days of the war the Germans who came to Kaunas couldn’t tell the difference between Jews and Lithuanians, but Lithuanians helped them to do,” Kaunas ghetto prisoner Dita Shperling recalled, citing the words of the German soldiers themselves.

09223

Dita (Yehudit) Schperling and her husband Yuda Zupowitch

Dita Schperling tries to travel every summer to Vilnius from Israel where she lives. She agreed to discuss her experience in the ghetto with staff from the LJC webpage.

The Expulsion of Jews from Lithuania and Courland 1915: One Century Later

The Expulsion of Jews from Lithuania and Courland 1915: One Century Later

It was a time of trial and tribulation for World Jewry. Shavuot 1915 was one of the largest single expulsions of Jews since Roman times. Over 200,000 Jews in Lithuania and Courland would be abruptly forced from their homes into dire circumstances.

With the advance of the German army on the Eastern front in the spring of 1915, retreating Russian forces vented their fury against the Jews and blamed them for their losses. They leveled spurious accusations of treason and spying for the enemy and sought to keep a distance between Jews and German forces to prevent contact by expelling Jews near the war front. From province to province throughout Poland, multitudes of Jews were expelled. Many also fled from their homes as German forces moved eastward.

By March, German forces approached Lithuania as Russian forces continued their retreat. The first expulsion in Lithuanian took place in a small town of Botki. In April, at the town of Kuzhi, the local Jews were accused of hiding German troops in their homes. Although proofs were brought by members of the Duma debunking the charges as fiction, the accusations had already spread throughout Russia via newspaper reports and became another pretext to persecute Russian Jewry. Soon after, the mass expulsion from Lithuania commenced.

While preparing for the upcoming Shavuot holiday, notices appeared calling for the Jews living in areas closer to the war front to vacate their homes over the next day or two days. Most of the notices gave 24 hours or even less time.

In just a few days, Lithuanian Jewry, which had a legacy of hundreds of years made a hasty exit, ordered to move eastward. Even the sick and the infirmed were included in the decree. Those who did not comply faced execution.

Read more

What did I inherit from my family who survived the Lithuanian Holocaust?

What did I inherit from my family who survived the Lithuanian Holocaust?

God, Faith & Identity from the Ashes: Reflections of Children and Grandchildren of Holocaust Survivors

Menachem Z Rosensaft, Editor, Elie Wiesel, Prologue by

In this important and poignant collection of thoughts and memories from descendants of Holocaust survivors, 88 men and women from around the world share personal, often heartrending reflections. As their parents and grandparents age and pass away, these adults remember the palpable darkness and shadows of fear that haunted them. Contributors were asked “how their parents’ or grandparents’ experiences and examples helped shape their own identities and their attitudes toward God, faith, Judaism, the Jewish people, and society as a whole.” The answers, some short, others longer, are all brutally honest. Whereas some found faith and a spark of hope amid the carnage, others lost religion entirely, and still others lament how similar tragedies could unfold in the aftermath of “never again.” Readers may shed tears of sorrow, but will be inspired by the strength and courage of this worthy volume. Elie Wiesel contributes a prologue.

What did I inherit from my family who survived the Lithuanian Holocaust?

by Faina Kukliansky

New Monument Unveiled to Commemorate Rescuer of Jews Polina Tarasewicz

New Monument Unveiled to Commemorate Rescuer of Jews Polina Tarasewicz

A new commemorative stone erected in honor of Righteous Gentile Polina Tarasewicz (born 1905, murdered 1943) was consecrated at the cemetery in Parudaminis village in the Marijampolis aldermanship in the Vilnius region on October 30, 2014. Anatoliy Kasinski, formerly Kazriel Bernan, provided testimony on how Polina Tarasewicz took in and hid him, his brother and his mother at Predtechenka village (now known as Biržiškės) in the Vilnius region. A local turned Tarasewicz in and Nazis and local collaborators set up an ambush at night.

Tarasewicz had time to tell Anatoliy to run to the forest, which is the reason he survived. The murderers took Tarasewicz and the survivor’s mother and brother to a wooded area and shot them, then they burned down her house and farm. The next day Tarasewicz’s relatives secretly dug up her body and reburied her next to her mother’s grave at the Parudaminis cemetery. At an awards ceremony at the Lithuanian Government House on April 28 of 2014, Polina Tarasewicz along with 20 other people who saved Jews during World War II at risk to their lives and those of their families were honored.