Religion

Vilnius Metropolitan Gintaras Grušas’s Hanukkah Greetings

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December 21, 2016

To Faina Kukliansky, chairwoman
Lithuanian Jewish Community

I sincerely congratulate you and the entire Lithuanian Jewish (Litvak) Community on the holiday of Hanukkah.

Together with you I take joy in the miracles of the Creator, which He has done for your people and is now effecting in the life of every human being.

May the light of the Hanukkah candles, enjoining us to give thanks to our Creator, fill your community to overflowing with peace and joy, and encourage all of us to spread the goodness and hope of God to all people.

[signed]
+ Gintaras Grušas
Vilnius metropolitan archbishop

Kaunas Jewish Community Celebration

The Kaunas Jewish Community send their greetings for the New Year and Hanukkah, both of which members celebrated at a number of locations in Kaunas.

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Festivities included lighting candles together, a violin and saxophone concert, a pancake-eating contest and potato pancakes and doughnuts for all.

Holiday celebrations were organized using Goodwill Foundation and LJC Social Program funds.

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Challenges of History after the Hanukkah Miracle

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Dr. Aušra Pažėraitė

The discussion rages on on the social networks about the wisdom or folly of lighting large menorah displays in non-Jewish cities, whether or not to say the blessing, and how much authentically Jewish is really left in the holiday of Christmukkah, as images of square and overturned Christmas trees with branches forming menorahs are exchanged. In respect to all this, we could turn back again to the historical opposition between Greek and Jew and the Jewish victory. The more salient aspect today, though, having in mind the different possible interactions of a religious or ethnic minority with the dominant host culture, is the history of what happened “Post-Hanukkah.”

It’s ironic that, as researcher Erich Gruen points out, after the Hasmoneans won the independence of the state of Judea and established a royal dynasty, and after they established the Torah as the law of the land (or constitution), the Hellenization of the country only increased, and accelerated throughout the period of the kingdom. Martin Hengel also believes the Judaism of Judea in the period was highly Hellenized, although he tries to frame it within “the conflict between the Judaism of Palestine and the spirit of the age of Hellenism” and is forced to explain the crisis of the Maccabee era did lead to a reaction in Judea which put a halt to syncretism, channeled intellectual activities to Torah study and blocked any criticism of the cult and the law. As many authors note, the influence of Hellenism in Judea is obvious, while literature written in the Land of Israel clearly differs from that written in the Diaspora. There Hellenistic literature was neither completely assimilated, nor was it entirely rejected. (As an analogue one might think about contemporary Israel which includes a completely modern secularism differing in none of its essentials from that of the West, and also extremely segregated religious communities.)

Historian Louis H. Feldman presents different artifacts discovered by archaeologists in the Land of Israel from Hellenistic times. Among them are representations of different Greek gods and figures in synagogues, private homes and other locations. Feldman says, based on Rab Gamaliel (first century CE) in the mishnah tractate Avoda Zara, the rabbis of the period weren’t frightened of the pagan deities and didn’t believe they could somehow engage Jews in the pagan cults. Gamaliel says the bath h went to was not the ornament of Aphrodite, but on the contrary, Aphrodite was the ornament of the bath, a mere decoration. This view might have been the one prevailing among the sages of Judea at the time, namely, that the use of Greek gods and other Greek elements in daily life was a degradation of these gods, in modern terms perhaps their “commodification,” and in no way their worship. Feldman shows third-century rabbi Yohan was likewise unopposed to mosaics portraying Aphrodite.

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Remembering Osip Mandelstam, Litvak Poet, 125 Years after His Birth

Šiemet minimos 125-osios garsaus poeto, litvako Osipo Mandelštamo gimimo metinės

This year marks the 125th anniversary of the birth of famous Litvak poet Osip Mandelshtam. At the LJC’s Mini Limmud conference held in November, one of the lectures was dedicated to the work of the famous poet. The lecture was by Ellena Suodienė, who is the author of 16 books of poetry and defended her doctoral thesis on the Russian poetry of Marina Tsvetaeva. Suodienė was awarded the Golden Quill diploma of the European Arts and Literature Institute and taught at the Kaunas Liberal Arts Faculty of Vilnius University until the year 2000. She published three books of poetry while she was teaching. She is the currently the hostess of the Nadezhda Russian Meeting Club in Kaunas. Suodienė has dedicated much of her time and research to the life and work of Osip Mandelstam and even wrote a poem about him.

On the 125th anniversary of his birth we are again reminded Osip Mandelstam is one of the most famous Litvaks on the world stage. Many remember him as a brilliant poet who suffered under the persecution of the Stalin regime. Suodienė calls him a martyr to poetry.

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Panevėžys and Ukmergė Jewish Communities Celebrate Hanukkah

On December 30 the Panevėžys City and Ukmergė Regional Jewish Communities celebrated Hanukkah together at the restaurant Vakarinė žara, where they have held such celebrations for several years now. The event was heavily attended by members of both communities, their families and honored guests, including Panevėžys mayor Rytis Račkauskas, Panevėžys Jewish Community patron Yuri Grafman, the historian Vidmantas Janukonis and city council members Galina Kuzmienė and Alfonsas Petrauskas, among others. Attendees appeared to have a wonderful time and there was much conversation and many greetings. Participants enjoyed traditional Hanukkah treats including latkes and doughnuts.

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Greetings from Japan

Mr. Takanobu Fuchikami, the mayor of Tsuruga, Japan, sends holiday and New Year’s greetings to the Lithuanian Jewish Community. Tsuruga is a Japanese port city which received Jewish refugees issued transit visas by Japan’s consul in Kaunas, Lithuania, Righteous Gentile Chiune Sugihara.

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Hanukkah at Choral Synagogue

Chanukos šventė Vilniaus Choralinėje sinagogoje 2016

The Hanukkah celebration at the Choral Synagogue in Vilnius yesterday was both moving and fun with many esteemed guests and traditional Hanukkah foods including latkes and doughnuts. A warm and happy atmosphere prevailed and the klezmer group Rakija Klezmer Orkestar contributed to the festive mood with great performances of Jewish song. Lithuanian Jewish Community chairwoman Faina Kukliansky greeted celebrants of the Hanukkah miracle. The miracle of this year’s Hanukkah, she said, was Lithuanians celebrating the Jewish holiday with Jews at the synagogue and Lithuanians and people of other ethnicities performing Jewish music there. It is a blessing to be able to celebrate together with the Jewish community in one’s own land, she said.

Lithuanian parliamentary speaker Pranckietis, Israeli ambassador Amir Maimon, Lithuanian ambassador to Israel Bagdonas and US embassy deputy chief of mission Solomon attended.

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Snapshots available here.

Video footage available here and here courtesy of Amit Belaitė.

Hanukkah and the Light of the Torah

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Dr. Aušra Pažėraitė

The Talmud (Shabbat 21b) speaks rather laconically of the origins of this holiday:

“Kislev 25, the days of Hanukkah which are eight, there is no mourning, there is no fasting during these days. When the Greeks came into the Temple, they polluted all the oil in the Temple, and when the Hasmonean dynasty overcame and defeated them, they checked [the Temple] and found just one jug of oil, which was in its place, and was sealed with the seal of the High Priest. But in it there was oil [only sufficient] for burning for just one day. A miracle occurred in connection with it: it burned for eight days. The next year they established them [these days] as holy days for giving glory (hallel) and thanks.”

The retelling isn’t as comprehensive as found in the Christian Bible where the two Books of the Maccabees written in Greek are found. They tell a longer story of Jewish persecution during the reign of the Hellenistic king of Syria Antiochus Epiphanes, the Jewish revolt under the brothers Maccabee and their victory. The Greek telling is full of rhetorical details speaking to how widespread Greek culture had taken root throughout the nation, even among the priesthood of the Temple in Jerusalem: “Now such was the height of Greek fashions, and increase of heathenish manners, through the exceeding profaneness of Jason, that ungodly wretch, and no high priest; That the priests had no courage to serve any more at the altar, but despising the temple, and neglecting the sacrifices, hastened to be partakers of the unlawful allowance in the place of exercise, after the game of Discus called them forth; Not setting by the honors of their fathers, but liking the glory of the Grecians best of all” (2 Maccabees 4:13-15). Athletics were practiced in the nude, and so displayed the evidence of circumcision, which caused shame, since it didn’t fit with the Greek ideal of manly virtue, kalokagathia. It tells how the Temple was looted and desecrated, and renamed Jupiter Olympus. Demands by the “Greek” regime to violate the Torah are also enumerated, and the story of the martyrs who refused to do so is provided. Many of the details of the stories are unclear to historians, but a general picture of the times is more or less provided. And this includes not just the brutal actions of the Hellenistic regime, but also the attraction and endless temptation Hellenistic thought and the Hellenistic lifestyle exerted.

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President-Elect Trump: Stand Strong, Israel, January 20th Is Fast Approaching!

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Baltic News Service reported a statement by outgoing US leader Barack Obama angered president-elect Donald Trump, who issued a text on twitter in response stating he is trying not to pay attention to Obama’s many attempts to bait and provoke. Trump said he had expected the transfer of power to go smoothly, but had been disappointed, according to BNS.

Earlier in the week Obama claimed he would have been elected to a third term if he were allowed to do so, and that a majority of the electorate supports what he called his political vision.

President-elect Trump took Obama to task over Israel in his postings on twitter, saying the US had alienated her best friend Israel by acting dishonorably and in an insulting manner. Trump said the current spat began with an agreement with Iran over the peaceful use of nuclear energy and then moved into the arena of United Nations. “Stay strong, Israel, January 20th is fast approaching!” the new leader of the United States wrote.

Last week for the first time since 1979 the 15-member Security Council of the United Nations adopted a resolution demanding an immediate halt to Jewish settlement in occupied Palestinian territories. In past efforts the United States used its veto power to stop such resolutions. This time the US abstained and allowed it to pass. Trump said the US needed to veto the resolution and criticized Obama for stances taken against America’s closest ally in the Middle East.

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Respect for Ethnic Community Heritage Successful Element of Integration

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The Ethnic Minorities Department under the Lithuanian Government held a discussion called “Respect for Ethnic Community Heritage a Successful Element of Integration” just before Christmas where heritage specialists, representatives of Lithuania’s ethnic minorities and members of the press discussed ethnic heritage.

Ethnic Minorities Department director Dr. Vida Montvydaitė opened the discussion noting the topic of heritage unites all of the country’s communities and associations.

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Diana Varnaitė, director of the Cultural Heritage Department under the Lithuanian Ministry of Culture, said Lithuania’s cultural heritage is reflected in the country’s ethnic associations and their stories in the context of the development of the Lithuanian state. “Our state is very rich in associations who have created symbols. The most easily and most frequently recognized ones are sacred sites,” she said, noting many associations hold dear their historical cemeteries. She said there is often a lack of knowledge preventing recognition of this diversity, so that the ethnic communities are often the best partners in heritage protection work, and that her organization has great expectations of the Ethnic Minorities Department. Varnaitė said recognition of heritage is the key to its preservation. “What we recognize, what we hold dear, becomes part of us, our communities, the ethnic associations themselves and the local communities.”

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Nominate an Outstanding Foundation Professional for the 2017 JJ Greenberg Award!

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jfunders.org

December 26, 2016

Hi Friend,

I wanted to remind you that we’re still collecting nominations for the JJ Greenberg Memorial Award (see the previous email below for more details.) Believe it or not, it’s almost the new year and after that there will only be two weeks until the deadline. Don’t leave it until the last minute!

Watch some of the past acceptance speeches for this award, and I know you’ll agree that it’s quite an honor for the recipient, and an important way for the Jewish philanthropic field to identify and promote excellence and commitment. Nominate someone now!

Call me if you have questions: 212-726-0177, x205.

Warmly,
Merav

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Greetings from Lithuanian Jewish Community Chairwoman Faina Kukliansky

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Dear members of the Jewish community, greetings to all on this holiday of Hanukkah!

I hope good feelings and warm and pleasant moments with loved ones will accompany you as you light the first Hanukkah candle. I wish you health and concord in your family, and that our children would grow up safe, dignified and happy and be proud of their parents and their roots.

It is a happy thing that there is ever-growing interest in the rich history of the Jews, and I probably won’t be making a mistake to say that there was never so much interest in the Jewish community as there is now, although so few Jews are left in Lithuania. The Jewish Community works actively to insure the rights and freedoms of our members and to promote Jewish interests. Unfortunately we weren’t able to achieve all our goals in 2016, but we will continue to strive after them in the coming year: monuments to those who shot Jews need to be removed, and Vilnius needs to have a monument commemorating those who rescued Jews from the Holocaust. We will continue to work on the issue of restitution of private property.

The Jewish Community is investing in the future, issuing scholarships and stipends for Jewish students and accomplished athletes. Plans for a new kindergarten have been completed, a kindergarten which will insure Jewish values are passed down to the youngest members of our community and prepare them for further education at the Jewish school.

One of the Lithuanian Jewish Community’s top priorities is to improve the living conditions of clients in our Social Programs Department. We help when emergencies and misfortune occur. This will remain our priority in 2017. We also help rescuers of Jews, whose humility and sincere gratitude encourage us to grow and improve. I would like to thank Jewish rescuer Regina for the gloves and socks she knitted.

The Community building itself has become lighter and cozier. We have new audio-visual equipment in the Community concert hall and there are always new and different exhibitions on display. It’s a great joy that there is cultural life, ferment and creativity in the community, and that performers from Lithuania, Israel, the USA, the Netherlands, Romania and other countries perform concerts here. It is also a happy occasion that we have deepened our contacts with the foreign embassies, other countries, municipal institutions and NGOs. Thanks to this cooperation legal amendments were finally adopted to make it easier for Litvaks to restore Lithuanian citizenship. We signed an agreement on cooperation with the American Jewish Committee, we are enjoying wonderful relations with other world Jewish organizations and we are expanding contacts in the West as well as in the East, with the Jewish communities in India and Japan.

Interest in religion is reviving as well. We have two rabbis working at the Community who give lessons educating young and old on various topics in Judaism.

In cooperation with international Jewish organizations and based on their recommendations, we have increased security at the Community and synagogue buildings, and are approaching western standards of security.

We have the only kosher café in Vilnius. The Bagel Shop has attracted significant attention and television crews from Canada, Germany and of course Lithuania, too, have featured the café. It has become a place where not only Jews gather, but also aficionados of Jewish cuisine and culture. Our challa-baking event was a good time for all, and US ambassador Anne Hall was enchanted by the experience. The Jewish languages project carried out with the Cultural Heritage Department attracted much attention by many residents of the Lithuanian capital and visitors from elsewhere. In greeting you all, I invite Community members to show even greater initiative and self-confidence in proposing ways to make their hopes and dreams come true, because the Community exists to benefit its members.

My holiday greetings go out as well to Israeli ambassador Amir Maimon and the chairmen of the regional communities: Gennady Kofman, Gercas Žakas, Artūras Taicas, Feliksas Puzemskis, Moisej Šapiro and Josifas Buršteinas. Thank you all for the active roles you play and for working together.

Khag Khanuka Sameakh!

First Hanukkah Light Lit at Lithuanian Jewish Community

Israel’s ambassador to Lithuania Amir Maimon and Lithuanian Jewish Community chairwoman Faina Kukliansky lit the first Hanukkah candle on a menorah on the balcony of the Community building in Vilnius Saturday night. Vilnius Choral Synagogue cantor Shmuel Yatom added to the beauty and dignity of the ceremony with his performance of a hymn.

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Saturday evening, December 24, marked the beginning of the Hanukkah holiday. Hanukkah is always celebrated for eight days, beginning on the 25th day of Kislev on the Jewish calendar. The word itself is often explained as coming from a root for inauguration, consecration and dedication.

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Sholem Aleichem Students Celebrate Hanukkah

Vilniaus Šolomo Aleichemo ORT gimnazijos vaikai švenčia Chanuką

Gymnasium director for informal education Ela Pavinskienė said students in a volunteer group had learned how to make decorative garlands which were hung up around the school. The teacher taught students in grades 1 to 5 about the holiday, story and meaning of Hanukkah, and about kosher food rules. The students learned how to make traditional Hanukkah doughnuts.

Pavinskienė said students from grades 1 to 4 held a concert directed by third-graders, with each grade contributing a song, dance or skit. All participants received a doughnut and a small gift. The children came to the concert in their holiday best and in a festive mood. There was a contest for best homemade menorah. The menorahs are now on display on windowsills on the second floor. Each grade also held a light-show with music.

Children were asked to make doughnuts at home with their parents, and so many delicious doughnuts were brought in. A lottery was held for those who had contributed doughnuts with the winner selected at random who received a special prize.

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Memo on Uman, Ukraine Desecration

WASHINGTON, D.C. December 22, 2016

FROM: Mark B. Levin, CEO
Daniel Rubin, chairman
Alexander Smuckler, president

In the early morning of December 21 the site of the tomb of Hassidic Rabbi Nachman of Breslov in Uman Ukraine was desecrated with a pig’s head with a carved swastika and red paint. Two attackers entered the synagogue, sprayed tear gas and shouted anti-Semitic epithets at the worshipers.

Worshipers visit the site throughout the year, especially during Rosh Hashanah, and hold services at the rabbi’s grave at all hours.

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Hanukkah Greetings from Jewish Telegraphic Agency

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Friends,

JTA was founded in 1917 to inform the world about the plight of Jewish refugees after World War I.

As we get set to turn 100, more than 1 million Jews still live in Europe. They aren’t refugees, but they face alarming developments — including anti-Jewish violence from jihadist terrorists and spikes in anti-Semitism, anti-Israel activism and political extremism. The post-Holocaust framework that has kept the peace in Europe for 70 years is teetering.

One thing that hasn’t changed and won’t change: JTA is paying attention — and keeping you informed about the lives of our brothers and sisters in Europe.

We are on the ground with a full-time reporter and a network of correspondents.

To continue and even expand our reporting efforts, we need your help.

Your financial support is critical to our efforts. Please make a tax-deductible gift today. Join our community of supporters who believes that keeping everyone informed and connected helps Jewish communities throughout the world remain safe and strong.

May the Hanukkah lights bring much warmth and joy to your home.

Sincerely,

Ami Eden,
CEO and executive editor
newsdesk@jta.org

P.S. A generous donor will match all new and increased gifts to JTA. Thank you in advance for your support. Should you wish, mail your check to JTA, 24 W. 30th St., 4th Floor, New York, NY 10001.

If you have already made you year-end gift, you have my heartfelt thanks.

Jews Attacked at Ukraine Tomb of Revered Hassidic Rabbi

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IL times
Worshipers at grave of Rabbi Nachman of Breslov in Uman teargassed by assailants described as neo-Nazis, fake blood and pig’s head left at site

Jewish worshipers in Ukraine were teargassed and the grave of Hassidic Rabbi Nachman of Breslov (Bratslav) was defiled with fake blood and a pig’s head in a Wednesday night attack at the popular pilgrimage site visited by tens of thousands of Jews every year.

The incident at about 2 A.M. in the central city of Uman was quickly condemned by officials in Israel, with lawmakers calling on Ukrainian authorities to boost security and swiftly seek justice for the perpetrators.

Two Israeli nationals were taken to a local hospital for treatment after the attack, according to Rabbi Yisrael Elhadad, the sexton of the synagogue on the site of the tomb, told Israeli media.

Elhadad described the attackers as neo-Nazis.

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