A metal apple tree was “planted” at the Litvak Commemorative Garden in the Žemaitija National Park by the Jakovas Bunka Charity and Sponsorship Fund to commemorate the former Jewish community of Žagarė, Lithuania. The metal sculpture was made by Artūras Platakis. Rabbi Kalev Krelin, Jewish rescuer family member Leonas Levinskas and Israeli ambassador to Lithuania Amir Maimon attended the ceremony in mid-August in Medsėdžiai village near Plungė, Lithuania.
September 20
Competition “Who? What? Where?” for students at the Panevėžys Jewish Community, Ramygalos street no. 18, Panevėžys. The theme of the contest is Holocaust events in Lithuania. The competition starts at 2:00 P.M. There will be six teams from schools and gymnasia in the area. Each team will have 5 members and 1-2 teachers from each educational institution. In total 35 participants will compete.
September 22
Rosh Hashanah celebration at the Rojaus paukštė café, Respublikos street no. 4a. Starts at 6:00 P.M. Please register by September 12 with Zinaida Zaprudskaja to attend this event.
September 23
Commemoration of Jewish Genocide Day: at 1:00 P.M. there will be a commemoration at the statue of the Jewish mother on Atminites square; at 1:30 P.M. there will be an excursion to the Holocaust mass murder site in the Kurganava forest; at 2:00 P.M. there will be an excursion to the Holocaust mass murder site in the Žalioji forest; at 2:30 P.M. there will be a screening of a documentary film about Auschwitz at the Panevėžys Jewish Community, Ramygalos street no. 18, Panevėžys.
Please register with Zinaida Zaprudskaja by September 12.
A bus will carry visitors to the sites, departing from Atminities square at 1:30 P.M.
All events are supported by the Goodwill Foundation.
As the European migrant crisis surges on, the attitudes of EU citizens towards ethnic minorities continue to shift and evolve. But just how comfortable would they be with their child pursuing a romantic relationship with someone from a different cultural group?
In 2015 the European Commission asked people from all 28 EU member-states this very question, among others, and compiled the resulting data to produce a surprisingly damning report. On August 12th, 2017, a Reddit user named Bezzleford, well-known for creating statistical (and sometimes humorous) maps, decided to draft up a visual component to the report, and now it’s going viral, attracting over 18 thousand upvotes after it was re-posted by Latvian user blueeyedblonde69.
Executive director of the Lithuanian Jewish Community Renaldas Vaisbrodas delivered the following address by chairwoman Faina Kukliansky to a conference called “How Should We Commemorate the Site of the Great Synagogue of VIlnius?” on August 4, 2017:
Dear participants of the international conference How Should We Commemorate the Site of the Great Synagogue of VIlnius?”,
Thank you to the organizers for the opportunity to deliver a keynote speech in the name of the chairwoman of the Lithuanian Jewish Community.
I’d like to use this opportunity to address the conference and ask: who could answer the question posed by this conference better than the Jews of Lithuania? Thanks to the initiative and active efforts of the Lithuanian Jewish Community recently, important Litvak heritage monuments and symbols of culture again enjoy the possibility of being restored in our country, recalling the great past of the Jerusalem of Lithuania and preserving it for future generations.
Rabbi Mordechai Weits will hold two lectures at the Choral Synagogue in Vilnius on August 29 and 31.
The first lesson is a discussion of the weekly readings from the Torah. The second lesson is about preparing for the Jewish Holy Days in the fall. The teachings will be held in the classroom on the second floor of the synagogue at 6:00 P.M. on August 29 and 31, respectively.
UPDATE: A third lesson by the rabbi, a discussion of weekly Torah readings, will be held at 6:00 P.M. on September 4 as well, at the same location.
Press release
The Lithuanian Jewish Community invites the public to attend an event dedicated to the Jewish shtetls of Lithuania to commemorate and remember together this period of Lithuanian history, interesting and dear to us but cut short by the Holocaust and which has become a subject of academic interest and heritage protection.
The theme of this year’s European Day of Jewish Culture on September 3 as confirmed by the Cultural Heritage Department to the Lithuanian Ministry of Culture is “The Diaspora and Heritage: The Shtetl.” This is an intentional, mature and topical choice for a country where the life of the largest ethnic and confessional minority, of the Jews, thrived namely in the Lithuanian shtetlakh until 1941.
The Lithuanian Jewish Community will host an event called “Shtetlakh of Lithuania” on the third floor of the community building at Pylimo street no. 4 on September 3 to celebrate the European Day of Jewish Culture in 2017.
The event will kick off with a bagel breakfast and a presentation and tasting of authentic Jewish recipes at the Bagel Shop Café on the first floor at 9:00 A.M. Following that everyone is invited to attend a short Yiddish language lesson. A brunch awaits the graduates at the Bagel Shop Café. At 2:00 P.M. guest speakers will begin delivering free public lectures on the shtetlakh of Aniksht (Anykščiai), Eishishyok (Eišiškės), Sheduva (Šeduva) and Vilkovishk (Vilkaviškis) and what remains of them. A challa-baking lesson and presentation of the Bagel Shop Café’s new ceramics collection begins at 4:00 P.M. The Jewish song and dance ensemble Fayerlakh will perform a concert at 6:00 P.M.
The Rakija Klezmer Orkestar will also perform a concert at 3:00 P.M. in the Šnipiškės neighborhood of Vilnius.
More information available here.
“The reality in Lithuania is that If you want to learn more about the material and immaterial cultural heritage of a given town in Lithuanian (including the architectural features and aura of buildings, demographic changes and consequent changes in the structure of the town, changes in political structure and the ensuing canonization of ideologized development patterns), you will, unavoidably, run into the word ‘shtetl.’ You will find no better opportunity to understand what this is and to discover the shtetl in the features of buildings still standing in the towns than the events for the European Day of Jewish Culture on September 3,” director of the Cultural Heritage Department Diana Varnaitė said.
The word shtetl is an old Yiddish diminutive for shtot, city, meaning town. The towns of Lithuania where Jews comprised half or the majority of the population, characterized by Litvak energy and the bustle of commercial activity, are often called shtetlakh, the plural of shtetl. It’s thought shtetls evolved into their modern form in the 18th century. Malat, Kupeshok, Zosle, Olkenik, Svintsyan, Vilkomir, Gruzd, Eishyshok, Utyan–these are just a few of the surviving Lithuanian towns.
Lithuanian Jewish Community chairwoman Faina Kukliansky recalls her parents’ shtetl:
“We didn’t travel to my grandparents’ village in the summer. We didn’t have any ebcause they were murdered in the Holocaust, or had moved from their shtetlakh to Vilnius or Kaunas because they could no longer live there without their loved ones and friends lying in the pits together with the bodies and souls of the other unfortunates.
“The Kuklianskys who survived, however, my father, my uncle who hid in trenches from the Nazis near the shtetl of Sventiyansk, were rescued by local village people, but for their entire lives longed for their home on the banks of the Ančia River in Veisiejai, Lithuania. There was no place happier or more beautiful than their native shtetl. Perhaps because their mother hadn’t been murdered yet.
“The eyes of my mother, who was born in Keydan (Kėdainiai) and spent her childhood in Shavl (Šiauliai), her eyes used to just shine when she remembered how they used to go to the ‘spa town’ of Pagelava near Shavl in horse-drawn cart.
“The shtetls… are no more. Now there are cities and towns, but they have no rabbis, no yeshivas, synagogues or Jews… all that remains is love for the place of one’s birth, but love is stronger than hate. The memories remain, too, and without them we wouldn’t be commemorating the shtetls and their inhabitants.”
Those who seek to find the traces of the lost and concealed presence of the Jews only have to find their way to the center of a Lithuanian town, to the old town, where the red-brick buildings still stand. All of the old towns of the small towns were built by Jews. The same goes for the former synagogues, schools, pharmacies and hospitals.
Cultural heritage experts tell us market day and the Sabbath were the main events of the week in the Lithuanian towns. Both were observed. After the Holocaust the shtetlakh were empty, the Jewish homes stood empty even if they still contained family heirlooms and the items acquired over lifetimes. Non-Jewish neighbors often moved into these houses and took over the property. Now no one uses the word štetlas in Lithuanian, it sounds exotic and needs to be translated to miestelis.
I report the information about the international tender held in 1990 for rebuilding the Great Synagogue, the architect Tzila Zak’s project being recognized the best and her winning the tender is false.
Honorary Lithuanian Jewish Community chairman Grigory Kanovich (the following document incorrectly spells his surname Konovich), Grigorijus Alpernas and I did not participate as judges in the commission and the use of our names is wrong.
It is possible other alleged members of the jury commission have been listed without their knowledge as well.
Daumantas Levas Todesas
0 monument competition announcement
The Kaunas Jewish Community marked the mass murder of the Jews of Petrašiūnai and the Kaunas ghetto intellectuals’ aktion/mass murder at the Fourth Fort in Kaunas August 28. Members of the KJC, residents of Petrašiūnai, including some living eye-witnesses, and deputy Israeli ambassador to Lithuania Efrat Hochstetler, US assistant ambassador Howard Solomon and other US embassy staff, director of the Cultural Heritage Department of the City of Kaunas Saulius Rimas and representatives of the Kaunas Forts associations assembled to honor the victims of the Holocaust.
KJC chairman Gercas Žakas and embassy staff spoke of our duty to remember the Holocaust and the great loss not just to Jews but all Lithuanian citizens, the loss of possibilities and of people who might have achieved much in their home country and the need to remember the victims by name, not as statistics.
Learning the lesson of respect and Jewish unity from my dear friend Yechezkel Fox, of blessed memory
by Rabbi Yonason Goldson
Half a century ago, kosher matzah was not something the Jews of England took for granted. In fact, every year the London Beis Din took out a full page ad in the London Times warning that Rakusen’s matzah, the most widely distributed in the country, was not kosher for Passover.
Then Leslie Fox bought the company.
With the ink barely dry on the contract, Mr. Fox called up the London Beis Din. “Send over a rabbi,” he said, promising to do whatever was necessary to make his product kosher. The next Passover, the ad appearing in the London Times trumpeted: This year you can eat Rakusen’s matzah!
Yechezkel at author’s wedding.
How many thousands of people ended up eating kosher matzah because of one man? And what kind of son grows up in the house of such a father?
Insights into the destruction of the Second Temple
by Rabbi Yonason Goldson
It was in the year 3826 (66 CE) that the excesses of Roman governance over the Land of Israel finally drove the inhabitants of Jerusalem to the breaking point. On the 17th day of the month of Iyar, the taunts and jeers of Roman soldiers provoked an uprising by the city’s populace more violent than either Jew nor Roman could have imagined. By the end of the day the Jews had retaken control of their capital. The Great Revolt had begun.
The victory in Jerusalem came at a painfully high price. Thousands of Jews across the region were massacred or sold into slavery as citizens in Hellenized cities of Caesaria, Alexandria, and Damascus responded to the Jewish uprising with riots and pogroms. But the official response from Rome was more calculated. To impress upon other nationalities throughout its empire the folly of rebellion, the Roman Senate dispatched a massive army to crush the revolution in Judea.
Faced with the approach of four Roman legions led by Vespasian, one of Rome’s most successful generals, it seems unimaginable that the Jews could have held out any hope of victory. But unlike secular history, the Talmudic record incorporates spiritual, as well as political, cause and effect. Just as the Roman occupation of Israel had been decreed on High in response to the Jews’ spiritual shortcomings, so too did the fate of the Jerusalem ultimately rest in the Jews’ own hands. Spiritually, as well as militarily, it was the Jewish people’s internal divisiveness that left them vulnerable to the power of Rome.
by Rabbi Berel Wein
One of the hallmarks of the story of the Jewish people over the millennia of our existence has been the fact that Jews, no matter what their political persuasion or level of religious belief and observance, always seem to care for one another. Though there always were divergent interests and different agendas present in the Jewish world, when Jews were in mortal danger the Jewish world somehow rose to attempt to help and defend our brethren who were threatened.
Many times our efforts were too little and too late. That certainly was the case regarding European Jewry during World War II. Till today, there is much controversy and bitterness, academic dispute and political debate regarding what was done and what more could have been done to rescue Jews from the jaws of the Holocaust.
It is a topic that gives us no rest and provides no proper solution. I remember how my own family personally anguished over the destruction of my uncles, aunts and cousins. They always asked themselves if more could have been done to somehow extricate them from Lithuania before 1940.
by Vicky Fragasso-Marquis, Canadian Press
Rule forbidding Richard Zilberg from working on the Sabbath found to violate freedom of conscience and religion
Hired in 2011, hairdresser Richard Zilberg worked six days a week, including Saturday, the busiest day of the week. (The Canadian Press/Graham Hughes)
A Jewish hairdresser in Montreal who was not allowed to work on Saturdays and was eventually fired has won a discrimination case against his former employer.
A Quebec judge has ordered Iris Gressy, who is also Jewish, as well as a numbered company to pay Richard Zilberg a total of $12,500.
He said the decision to forbid Zilberg to work on the Sabbath because he is Jewish violates his right to freedom of conscience and religion.
Zilberg, who is now 54, was hired at the Spa Orazen salon in October 2011 and worked six days a week, including Saturday, the busiest day of the week.
Accused of breaching confidentiality
Court documents state Gressy told Zilberg in July 2012 he would no longer come in on Saturdays, in accordance with her new policy of not allowing her Jewish employees to work that day. She also told him to not tell clients why he was no longer available Saturdays.
Gressy fired Zilberg the following month after she learned he had told a client of the salon that his employer had prohibited him from coming in on Saturdays because of his faith.
Miami, August 27, 2017—”The integration of heart and mind, soul and intellect, within the context of our tradition has often escaped me…this search led me to the work of Rabbi Shagar, and his work introduced me to a new language for a new generation,” writes Aryeh Rubin, director of Targum Shlishi, in “The Sacred Literature of Rabbi Shagar,” his preface to the volume Rabbi Shagar, Faith Shattered and Restored: Judaism in the Postmodern Age (Maggid Modern Classics Series, 2017). The preface is reproduced in full below.
Targum Shlishi supported the translation into English of this collection of essays. This volume is the first authoritative collection of Rabbi Shagar’s work in English and is considered by the publisher to be a major contribution to contemporary Jewish discourse. A major focus of Rabbi Shagar’s work was his ongoing endeavor to put forth a religious and spiritual response to postmodernism. The publisher is offering Targum Shlishi’s readers a discount on the book, as explained below, in the “Book Discount” section.
Background
Rabbi Shimon Gershon Rosenberg (Shagar) (1949–2007) was one of Israel’s leading thinkers, known for his innovative and creative spiritual approach. A religious Zionist scholar and teacher, he founded and headed Yeshivat Siah-Yitzhak in Efrat, Israel. He grew up in Jerusalem and, until now, his body of work has been known primarily within Israel. In addition to teaching, he authored several books that focused on Talmud, Jewish philosophy, and contemporary religious society in Israel.
The publisher credits Shagar with helping to shape “a generation of Israelis who yearn to encounter the Divine in a world progressively at odds with religious experience, nurturing religious faith within a cultural climate of corrosive skepticism.”
Faina Kukliansky, chairwoman of the Lithuanian Jewish Community, visited the old Jewish cemetery in the Žaliakalnis district of Kaunas August 15 at the invitation of the Kaunas Jewish Community. She and members of the Kaunas Jewish Community, Kaunas-area religious Jewish community and Kaunas Hassidic Synagogue Community and together they studied maps of the cemetery, toured the territory and learned about recent public controversy occasioned by a cemetery neighbor planting decorative trees in the area. Despite the state holiday, Jewish cemetery administrator Edmundas Mikalauskas of municipality’s cemetery supervision enterprise cheerfully agreed to attend the meeting. KJC chairman Gercas Žakas and other participants outlined their positions on the controversy: not only do they approve of the plantings in the area, but enthusiastically welcome and congratulate the person demonstrating this sort of initiative and their beautification of part of the cemetery, in stark contrast to the weedy bushes growing up in other parts of it.
What seemed to cause consternation and surprise wasn’t the landscaping, but the reaction by responsible parties to the artificial scandal generated by one Kaunas figure who always attempts to draw attention to himself through various destructive actions (all the more so since there are plots of land within the cemetery which have caused much more controversy, for example, people living within the cemetery territory for many years who have gardens and even keep animals next to their homes). The KJC chairman mooted the idea of revising the boundaries of the cemetery because the cemetery, which ceased operating in 1952, is constituted of 8 hectares, a large part of which includes empty plots of grass where no burials were ever made. The cemetery, established in 1861, was expanded several times with a view to the future when the Kaunas Jewish community was quite large to meet future demand. Currently there isn’t great demand for grave sites and the cemetery isn’t operational anyway. There is, however, a working Jewish cemetery in Kaunas on H. ir O. Minkovskių street. The LJC chairwoman said she would examine the information received and make a decision soon regarding the planting of decorative trees there.
You’re invited to attend the events of the first-ever Sugihara Week celebrations in Lithuania from September 2 to 8 in Kaunas.
The week-long celebration commemorates Japanese diplomat Chiune Sugihara who saved not less than 6,000 Jewish lives in Kaunas together with Dutch consul Jan Zwartendijk.
Japanese ambassador to Lithuania Mr. Toyoei Shigeeda said: “Consul Chiune Sugihara is becoming ever better known in the world and it is pleasing that his great deed is being remembered in ever new ways. It is significant that the Sugihara Week initiative arose in Kaunas, which is the epicenter of the entire Sugihara story.”
Kaunas deputy mayor Simonas Kairys said: “Although Sugihara Week is being held for the first time, it has received major attention in both Lithuania and Japan. It’s incredible what a tie these two distant and different countries share. At the beginning of September many honored guests from Japan will arrive in Kaunas, including representatives of the Japanese Diet, Gifu Prefecture and the Japanese media.”
The deputy mayor invited Kaunas residents and guests to make time in their calendars to attend the wonderful events planned, free and open to the public. The events program includes concerts, symposia, screenings of films, public lectures, exhibits, creative workshops and others in different spaces and venues around Kaunas.
The Sugihara House Museum, housed in the diplomats former diplomatic residence and office, has more information available here.
Sugihara Week also has a facebook page undergoing constant update here.
A listing of events is available in PDF format in Lithuanian here.
Sugihara House may be reached directly by email at sugiharahouse@gmail.com
Commenting on the deadly terrorist attacks in Barcelona, the chief rabbi of Catalunya said his community is doomed, partially because of radical Islam, and partly due to the lack of will by government institutions to deal with the problem.
Rabbi Meir Bar-Hen has been encouraging his congregation to flee Spain, which he called a “hub of Islamist terror for all of Europe.” He urged Jews to move to Israel because “Europe is lost” to radical Islam.
To Bar-Hen, whose community on Friday resumed activities that it had suspended briefly following the Barcelona attack, “Jews are not here permanently,” he said of the city and region. “I tell my congregants: Don’t think we’re here for good. And I encourage them to buy property in Israel. This place is lost. Don’t repeat the mistake of Algerian Jews, of Venezuelan Jews. Better [get out] early than late.”
kauno.diena.lt
As US archaeologists continue their research in Lithuania in search of traces of Jewish culture and history, a group of Canadian filmmakers have arrived and plan to release a documentary in fall of next year.
An international team of archaeologists led by professor Richard Freund of Hartford have been working at several sites in Lithuania over the last few weeks, including the Kaunas forts, the Great Synagogue site in Vilnius and the Jewish labor camp on Subačiaus street also in Vilnius, where they are looking for malinas, or hiding places. They also studied a Nazi POW camp in Šilutė, Lithuania. For some of the sites they employed non-invasive techniques enabling them to make discoveries without tearing down existing structures. The archaeologists are wrapping up their work in Lithuania this week.
The archaeological and documentary teams traveled together to Vilnius where the Canadian filmmakers concentrated on the HKP labor camp on Subačiaus street in Vilnius. The HKP repaired Germany military automobiles.
Stephanie Stolin of Paris visited the Panevėžys Jewish Community August 10 looking for information about her grandfather Leo Berger. He was born in Subačius and studied at the Ponevezh yeshiva, and after reaching adulthood moved to London in 1910, and later to America. Her other relatives remained behind in Subačius. Her grandmother and her children daughter Leya Berger and son Mordechaim were murdered in Subačius in 1941.
Community chairman Gennady Kofman showed the guest old archival photographs and documents in which Stolin discovered the surname of her great-great-grandmother and photographic images of other relatives.
Stephanie Stolin thanked the chairman for his hospitality and aid in her search for traces and roots of her family, and promised to keep in touch with the Community in the future.
Early on the morning of August 5, a group of 36 people went to Ventspils, Latvia. The trip, financed by the Goodwill Foundation, was intended for the Panevėžys Jewish Community and its youth initiative group to meet the small Ventspils Jewish community which had invited them on the day marking the anniversary of the Latvian coastal town’s founding.
The first stop on the trip was actually Joniškis in Lithuania, where members of the community toured two newly restored synagogues there. Before the war Joniškis has a population of about 8,000, of whom more than 4,000 were Jews. Jews constructed the White Choral Synagogue in the town center in 1853 with financing from affluent Jewish industrialists. The Red Synagogue was built next to it later. After World War II the synagogues were used as a gym and for storage. Now they have become some of the town’s major historical monuments and host cultural events, concerts and seminars.
The next stop was Žagarė, Lithuania, where members of the group visited a Holocaust monument.
Following sudden illness noted historian, long-time editor at the Mokslas publishing house and biographer of historical Lithuanian figures Genovaitė Gustaitė passed away on Tuesday, August 15.
Over the last several decades Genovaitė Gustaitė has dedicated her work to the life and deeds of beatified Roman Catholic priest Jurgis Matulaitis-Matulevičius who served as the bishop of Vilnius from late 1918 till his resignation in 1925 and who rescued Jews from the Holocaust.
Genovaitė Gustaitė helped prepare commemorations of Matulaitis and his work at the Lithuanian Jewish Community and the Community held the highest opinion of her work. We are deeply saddened by her passing and extend out condolences to her many friends and family members. She was a sincere and profound person and an outstandingly good and wise woman.
Rest in peace, Genovaitė.