Old Jewish Cemetery in Klaipėda Added to Registry of Cultural Treasures
The old Jewish cemetery in on Sinagogų street in Klaipėda has been given legal protection, the Culture Heritage Department under the Ministry of Culture reports.
Although there used to be several dozen cemeteries in Klaipėda, only a few survive. “The only Jewish cemetery in the city is the one from the early 19th to mid-20th century period. It used to be bigger than what has survived and listed on the registry of cultural treasures. It’s now about 13,000 square meters. But what has survived obviously enriches the history of the city of Klaipėda and is an important part of the city,” Audronė Puzonienienė, director of the Klaipėda office of the Cultural Heritage Department, said.
Puzonienienė cited Jonas Tatoris’s book “Senoji Klaipėda. Urbanistinė raida ir architektūra iki 1939 m.” [“Old Klaipėda. Urban Development and Architecture till 1939”] as the richest source of information about the old Jewish cemetery in the Lithuanian port town formerly known as Memel. The author of that book says there were 22 cemeteries in Memel/Klaipėda in the period from the 16th century to the early 20th century. At the beginning of the 19th century a ravelin—part of the earthen fortification for the defense of the port city— was allocated for the Jewish cemetery. The Jewish cemetery first appears on the city map in 1840, as a still rather small area surrounded by hedgerows. It was enlarged in the early 20th century. “The layout of the Jewish cemetery was different from the Lutheran cemetery: it didn’t have a central square and intersecting paths, and the territory was divided up into rectangular blocks,” Tatoris says.
Argentine Director Returns to Jewish Roots with “The Tenth Man”
In his new movie, filmmaker Daniel Burman explores the Buenos Aires of his youth and the people who live there
by Igal Avidan
BERLIN–Usher, who heads a Jewish welfare foundation in Buenos Aires, is an unlikely movie star. But the middle-aged Argentinean Jew, whose real name is Oscar Barilka, is the central figure in Jewish-Argentinian director Daniel Burman’s new feature film, “El Rey del Once” (The Tenth Man).
Usher, playing himself, is almost always off-camera, but he is often heard as he works to bring his son Ariel (played by actor Alan Sabbagh) back to his roots.
“Usher is a real tzadik [righteous person] who doesn’t even know he is one,” says award-winning writer-director Burman, who won the Grand Jury Prize in 2004 for his film “El Abrazo Partido” (Lost Embrace), a comedy-drama about the grandson of Polish Holocaust refugees.
Major American Jewish Leader Changes His Mind about Israel
An Amazing Turn for a Major Leader of the American Jewish Mainstream: David Gordis Rethinking Israel
David Gordis has served as vice president of the Jewish Theological Seminary of America and of the University of Judaism in Los Angeles (now American Jewish University). He also served as executive vice president of the American Jewish Committee and was the founding director of the Foundation for Masorti Judaism in Israel. He founded and directed the Wilstein Institute for Jewish Policy Studies which became the National Center for Jewish Policy Studies.
David Gordis is president emeritus of Hebrew College where he served as president and professor of Rabbinics for fifteen years. He is currently visiting senior scholar at the University at Albany of the State University of New York. Here is the article he submitted to Tikkun. We publish it with the same sadness that Gordis expresses at the end of this article, because many of us at Tikkun magazine shared the same hopes he expresses below for an Israel that would make Jews proud by becoming an embodiment of what is best in Jewish tradition, history, and ethics, rather than a manifestation of all the psychological and spiritual damage that has been done to our people, which now acts as an oppressor to the Palestinian people. For those of us who continue to love Judaism and the wisdom of our Jewish culture and traditions, pointing out Israel’s current distortions gives us no pleasure, but only saddens us deeply.
–Rabbi Michael Lerner
Reflections on Israel 2016
David M. Gordis
While reading Ethan Bronner’s review of a new biography of Abba Eban, I was reminded of a time when in a rare moment I had the better of a verbal encounter with Eban. It happened about thirty years ago at a meeting of the Conference of Presidents of Major American Jewish Organizations, which brought together leaders of American Jewish organizations, sometimes to hear from a visiting dignitary, in this case Eban, Israel’s eloquent voice for many years. I was attending as Executive Vice President of the American Jewish Committee. Eban had a sharp wit as well as a sharp tongue. He began his remarks with a mildly cynical remark: “I’m pleased, as always, to meet with the Conference of Presidents of Major American Jewish Organizations, though I wonder where the presidents of minor American Jewish organizations might be.” I piped up from the audience: “They are busy meeting with minor Israeli government officials.” A mild amused reaction followed and Eban proceeded with his remarks.
Serious Work Planned at Old Jewish Cemetery in Žaliakalnis District of Kaunas
A working group for refurbishing the old Jewish cemetery in Žaliakalnis neighborhood of Kaunas met March 3. Under an agreement with the municipal administration, experts from the public agency Registrų centras [Registry Center] performed a survey and inventory of the Žaliakalnis Jewish cemetery. All gravestones were counted (5,808) and every grave was assigned a number and its exact location determined. This work took about 2 months and cost 8,000 euros. It was financed by the city of Kaunas. The work performed so far will allow the next steps to be taken: to photograph each grave, to read and translate headstone inscriptions, to identify the graves (to determine the identity of the people buried) and to create a virtual database. After that’s done, drafting and implementing a technical plan for refurbishing the cemetery will be possible. So far there is no funding for these tasks, so the plan is to approach different foundations, and the idea of recruiting volunteers for grave identification is also being considered.
The municipality is preparing a territorial planning document (designating the plot of land) for the cemetery and is planning to set up surveillance cameras at cemeteries this spring. The cemetery is always mowed and maintained.
Bagel Shop Café on Television
The Catholic newspaper and website bernardai.lt now has a video outlet as well and has presented a feature on the new Bagel Shop Café located at the Lithuanian Jewish Community in Vilnius. The video presentation in Lithuanian, Hebrew and English features short conversations with Lithuania’s two new rabbis on the meaning of kosher food and cooking, as well as a brief interview with Smhuel Levin, the chairman of the Lithuanian Jewish Religious Community, among others.
To view the interview, please direct your browser here.
Jewish Summer Camp in Hungary Fosters Next Generation of Leaders–and Romance
Photo courtesy JDC
by Cnaan Liphshiz
SZARVAS, Hungary (JTA)–Escaping a sudden downpour in the summer of 2012, Andras Paszternak and Barbi Szendy ran to find cover inside an empty cabin at their Jewish summer camp, Szarvas, 100 miles east of Budapest.
The two senior counselors, then 31 and 36 respectively, chatted as rain drenched the sprawling compound where they had passed every summer since their early teens.
“I suddenly noticed I was holding Barbi’s hand,” Paszternak, a Hungarian Jew from Slovakia, said in recalling the day when he began his romantic relationship with his Hungarian Jewish wife.
Lithuanian Government Publishes 2016 Funding to Religious Communities
BNS reports the Lithuanian Government is planning to allocate 697,000 euros this year to traditional Lithuanian religious communities for refurbishing houses of prayer and other needs. The lion’s share–626,500 euros–will go to the Lithuanian Bishops’ Conference of the Catholic Church, according to the Government’s draft plan.
The Metropolitan of the Orthodox Church of Lithuania is to get 36,100 euros, the supreme council of the Old Believers of Lithuania will come away with 8,300 euros, the Lithuanian Lutherans take 7,800 euros, and the Synod of the Lithuania Evangelical Reform Church will take 4,700 euros.
The Muftiate of the Lithuanian Islamic Sunnis is to receive 3,600 euros, the Basilian Monastery of St. Yosaphat take 3,000 euros, the Lithuanian Karaïte Religious Community also gets 3,000 while the Lithuanian Jewish Community is to get 2,000 euros, the Eastern Old Believers Church and the Vilnius Old Believers Religious Community will come away with 800 euros, the Kaunas Jewish Community is to get 600 euros and the Panevėžys Jewish Community gets the same amount as the Chabad Lubavitch Hassidic group in Vilnius, 300 euros each, according to BNS. Last year the Lithuanian Government allocated 637,164 euros to traditional religious communities.
Rabbi Heschel’s “Sabbath” Issued in Lithuanian by Catholic Publisher
A new Lithuanian edition of “Sabbath” by Abraham Heschel (1951), translated by Asta Leskauskaitė and published by Katalikų pasaulio leidiniai [Catholic World Publications] was launched at the Vilnius Book Fair last week.
Rabbi Heschel became a rabbi at age 16 and was graduated from the Vilna Mathematics and Natural Science Gymnasium in Vilnius before going on to study under some of the greatest Jewish teachers in Germany. He was arrested by the Gestapo and deported to Poland in October of 1938. He fled to Britain weeks before the Nazi invasion of Poland, and then went on to the United States in early 1940, where he became one of the most important and respected Jewish thinkers of the mid-20th century. His first book, apparently, “Der Shem Hamefoyrosh: Mentsch,” was written when he was a member of the Jung-Vilne group of writers in Vilnius, a book of poems in Yiddish published in Warsaw in 1933. Heschel’s poems attracted attention, including a letter of praise Chaim Nachman Bialik sent to the author from Israel.
Meeting the New Rabbis
A meeting of the newly appointed rabbis Kalev Krelin and Shimshon Daniel Izakson (Isaacson) was held at the Lithuanian Jewish Community February 29. Participants included representatives of foreign embassies in Vilnius, the Lithuanian Foreign Ministry, Parliament, the Catholic Church, the Lithuanian Ministry of Culture and the regional Jewish communities in Lithuania. Also attending was Vilnius auxiliary bishop Arūnas Poniškaitis.
Shmuel Levin, director of the Lithuanian Jewish Religious Community, spoke at the meeting and said: “The physical genocide by the Nazis and the spiritual genocide by the Soviet regime destroyed the Jewish communities in Europe and especially in Lithuania. Today Judaism is an exotic religion, not just for the other religions, but for us ourselves. We hope Rabbi Izakson and Rabbi Krelin will be successful in reviving and preserving the Litvak tradition, Jewish spiritual life.”
Lithuanian Jewish Community chairwoman Faina Kukliansky welcomed the new rabbis to the community and wished them every success in their work.
Jewish Mysticism
Dear friends,
We invite you to attend the lecture “Mysticism in Judaism” this Sunday, February 28, at 6:00 P.M. at the Choral Synagogue in Vilnius.
Shimson D. Izakson
Rabbi of Vilnius
Rabbinate Now Working in Lithuania
Dear Community member,
A rabbinate supported by the Conference of European Rabbis has begun work in Lithuania. It will provide solutions to urgent questions and problems ranging from birth to death:
-circumcision
-weddings (with the Ministry of Justice)
-certification of Jewish origins
-training for conversion
-registration of vital statistics and civil ceremonies (with the Ministry of Justice)
-others
Appointments and consultations will be conducted either at the LJC or the Choral Synagogue at a time agreed upon with Rabbis Kalev Krelin and Shimson Izakson. Telephone numbers, contacts and additional information will be provided at a later time.
Shuel (Simas) Levin, chairman
Vilnius Jewish Religious Community
On Jewish Motifs, Historical Facts and Lithuanian Identity in Kristina Sabaliauskaitė’s Work
The 24th meeting in the Destinies series of seminars and lectures took place at the Lithuanian Jewish Community on February 17, called “Jewish Motifs in the Works of Writer and Art Historian Dr. Kristina Sabaliauskaitė. Teacher and essayist Vytautas Toleikis moderated the meeting and LJC deputy chairwoman Maša Grodnikienė, the organizer, served as MC and introduced Sabaliauskaitė in person to the audience, noting she was very popular outside of Lithuania as well in Poland and Latvia.
Moderator Toleikis addressed the full hall saying “Kristina has returned Lithuania’s historical memory. She brought back 200 years of history which, due to [historian] Šapoka’s paradigm were lost to Lithuanian consciousness. ‘Silva Rerum’ [‘Forest of Things’ trilogy by Kristina Sabaliauskaitė, 2008, 2011 and 2014] is for us an unexpected historical good fortune, as if the nation had won the lottery. We are lucky Kristina has brought back centuries of history. The author’s memory is not selective, she writes about everything in the past, about Poles and Jews as if they were her own people. This is the attitude of a 21st-century person, it could not be otherwise.”
The conversation during the Destinies meeting revolved around Jewish characters and how the figure of the Jew came to be included in Kristina Sabaliauskaitė’s works in a way very different from the more common portrayal found in Lithuanian literature. Sabaliauskaitė chose the elite person of the doctor Aaron Gordon.
Rabbi Kalev Krelin Visits Klaipėda Jewish Community
Rabbi Kalev Krelin, appointed the Gaon’s successor by the Lithuanian Jewish Community and himself a rabbi of the Litvak Mitnagdim persuasion, began his acquaintance with the regional Lithuanian Jewish communities with a trip to Klaipėda. Klaipėda Jewish Community chairman Feliks Puzemskij presented the rabbi to the audience and called for a continuation of work begun in Lithuania. The rabbi told them about himself and learned of the aspirations and problems in the small Jewish community. Rabbi Krelin shared his insights and later prayed with the congregation. The rabbi left a good impression upon the entire community with the clear explanations of his thinking he provided and his patent goodwill.
Vilnius Mayor Calls Crematorium in Jewish Cemetery Inappropriate
Vilnius, February 20, BNS–A plot of land next to the old Jewish cemetery on Olandų street is inappropriate for a crematorium and Vilnius residents will be asked their opinion on the need and location for such an operation, Vilnius mayor Remigijus Šimašius said.
“It has to be acknowledged that this is the territory of a Jewish cemetery and it’s obvious that in Vilnius, where 40,000 Jews lived before World War II, because of the association, a crematorium in the Jewish cemetery is simply inappropriate. For that reason alone there should be no crematorium at that location,” the mayor told BNS. He confirmed the council would be presented with the decision not to approve a crematorium on Olandų street in the Lithuanian capital. The mayor also said results of a poll of public opinion on the issue of the need for and location of a crematorium in Vilnius would be presented soon. “I think there is a need among some residents of Vilnius. We ordered a poll of residents of Vilnius to identify what sort of locations are most likely, where residents would like to see a crematorium,” mayor Šimašius said. He said a final decision would be made following the public opinion poll on “where to encourage investments” in the city.
Jewish Organization Proposal Increases Cost to Refurbish Palace of Sports
Vilnius, February 21, BNS–Proposals by a Jewish heritage organization for refurbishing the Palace of Sports located on top of an old Jewish cemetery in Vilnius without moving any soil would bring the cost of the project up by 2 million euros, Lithuanian Government vice chancellor Rimantas Vaitkus said.
“When there was analysis of whether it would be possible to set up an underground entrance, in their opinion that would enter into what is called the A section which can’t be touched, where earth cannot be moved. That would make the project 2 million euros more expensive. And we don’t know what’s going to happen now because Turto bankas, which is doing the construction, doesn’t have enough money to bring the project to completion. Either additional funding must be sought, or the whole project has to be reconsidered, but there no decision has been made yet,” the vice chancellor told BNS.
Delegation from Argentine Rabbinate Visits Panevėžys Jewish Community
Rabbi Shmuel Arieh Levin from Argentina visited the Panevėžys Jewish Community on February 15. He arrived with eight members of his religious community. The purpose of the visit was for the delegation to observe with their own eyes the state of the Jewish community in Panevėžys, to learn more about their history, to learn about the world-renowned yeshiva and to find out more about the founder of the Ponevezh yeshiva, Rabbi Yosef Shlomo Kahaneman, the Ponovezher Rov and chief rabbi and former member of the Lithuanian parliament who founded in 1919 the yeshiva where 500 students from Europe studied. Rabbi Kahaneman and his eldest son, who had diplomatic status, left for America in 1940, and during World War II moved the Ponevezh yeshiva to, or reëstablished it in Bene Berak (Bnei Brak, with a sister institution in Ashdod), Israel. Rabbi Levin was graduated from the Ponevezh yeshiva in Israel and personally knew Rabbi Kahaneman and his son Elias Kahaneman. Today the world-famous yeshiva where more than 1,000 students study is led by his grandson, Rabbi Eliezer Kahaneman (Cohenman).
LJC Gesher Club Meets for Havadalah
The Gesher Club of the Lithuanian Jewish Community invited members and friends to a ceremony to end the Sabbath, havdalah, on Saturday, February 13. Many community members attended a Gesher evening for the first time. The decorations, beautifully set tables and pleasant music set the mood for celebration. Organizer of the event and LJC program coordinator Žana Skudovičienė greeted each guest individually with a smile. Skudovičienė, who took over administration of the Gesher Club to fill the gap left by Junona Berznitski’s departure as administrator, has many years of experience doing organizational work.
Vilnius Choral Synagogue cantor Shmuel Yatom led the havdalah ceremony. He spoke about the significance of the ceremony and of maintaining tradition. “The word havdalah, it’s verbatim translation from Hebrew means to separate or usher out. This is the meaning of this brief but beautiful symbolic ritual of Judaism which ends the Sabbath, because havdalah separates the Sabbath from other days, in other words, it separates the holy day from daily life. The ceremony is not mandatory according to the Torah. According to the Talmud, Sabbath celebration began in the fourth or fifth century before the Common Era. The havdalah ceremony evolved as the conclusion of the Sabbath to prepare the individual for the coming work week, and the havdalah ceremonies are for our soul, to provide another opportunity to become focused together before the beginning of the week, to gather strength and to ask for G_d’s blessing. According to Judaic tradition, havdalah begins at dusk when you can see at least three stars in the sky. After darkness falls, the havdalah candle is lit.”
Vampires in Medieval Jewish Texts: What Are They Doing There?
Haaretz reports on an unexpected find in old Hebrew texts and commentaries from Europe.
Secure in their monotheism, Jews may scoff, but some of the earliest texts on vampires were written in Hebrew by their coreligionists.
by Elon Gilad
The vampires which abound in popular culture today are, for the most part, a literary embellishment of an old Slavic belief that under certain circumstances, the dead can rise from their graves at night and kill their neighbors, friends and family.
Modern Jews might scoff at vampire culture, secure their monotheism rules out belief in such nonsense. But they should hold their tongues. Some of the earliest texts on vampires were written in Hebrew by their coreligionists, albeit after learning about the plague of the undead from their neighbors.
Chief Rabbi of Israel Welcomes New Rabbi in Lithuania
Dear Rabbi K. Krenlin,
I send the lines of this letter in the desire to bless you upon your having begun work as rabbi in Lithuania.
Lithuania is a historic location famous for Torah studies and the influence of that activity is significant in the Jewish world even now.
The Holocaust destroyed the major portion of the community, but thanks to G_d the community exists, and so the story of the Jews in Lithuania has not ended.
I understand the challenges which await you. You must solve them honorably.
May G_d help you.
I would gladly, as much as I am able, help with spreading the Light of the Torah.
Sincerely,
Rabbi David Lau,
Chief Rabbi, Israel