Holocaust

Klaipėda Jewish Community News

On September 25 the Klaipėda Jewish Community visited Švėkšna for the “Let’s Save the Švėkšna Synagogue” event. A guide provided an excellent tour and told of Švėkšna, its history and important sites. Volunteers took members to the old Jewish cemetery and mass murder sites. The Klaipėda delegation met with the group from Kaunas and were treated to the songs of Vitalijus Neugasimovas.

Members of the Klaipėda Jewish Community along with the rest of the audience were much impressed with the visual presentation on the history of the Švėkšna Synagogue.

Even so, members on the return trip wondered if the money hadn’t been better spent repairing the synagogue roof.

Snapshots here:
https://www.facebook.com/klaipedajewish

Lithuanian envoy at UNESCO certain Sugihara’s work will be listed as Memory of the World

Lithuanian envoy at UNESCO certain Sugihara’s work will be listed as Memory of the World

VILNIUS, Oct 05, BNS – As Japan readies to propose the United Nations Educational, Scientific and Cultural Organization (UNESCO) to include the work of World War II-era Japanese diplomat Chiune Sugihara who rescued Jews from the Holocaust in Lithuania into its Memory of the World Register, Lithuania’s Ambassador to UNESCO Arunas Gelunas believes in success of the initiative.

“I believe the chances are high, I think over 80 percent that Sugihara will be included in the Memory of the World Register, as his work is in line with all the humanist ideas defended by UNESCO,” Gelunas told BNS.The Lithuanian ambassador said he had suggested that Lithuania and Japan submit the application together.”Speaking specifically about the support, I have proposed the Japanese mission at UNESCO to submit the application together, an inquiry has been made. The ambassador is currently talking to her ministry and authors of the applications about whether this is possible or whether they want to submit it alone with our support,” said Gelunas.In his words, Sugihara’s inclusion into the register would bring more tourists to Kaunas, the Lithuanian city the diplomat worked in.

While residing in Kaunas during World War II, Sugihara managed to save nearly 6,000 Litvaks, i.e., Jews originating in Lithuania. Putting his career and lives of his family at stake, the Japanese diplomat issued visas that made it possible for persecuted Litvaks to safely travel to Japan. In 1985, the diplomat was awarded the medal of Righteous Among Nations, which the Israeli government confers upon prominent personalities who helped victims of the Holocaust

The Ghetto on Subačiaus Street

Vidmantė Jasukaitytė, an award-winning Lithuanian poet, prose and theatrical writer, as well as a signatory to the Lithuanian Act of the Restoration of Lithuanian Independence in 1990 when she was a member of the first free Lithuanian parliament, was the initiator of a multimedia artistic performance at the site of the Holocaust-era HKP slave labor camp on Subačiaus street in Vilnius. The performance took place on the evening of September 24, 2015, and was called simply “Subačiaus street. Ghetto,” also the name of one of Jasukaitytė’s collections of poetry published in 2003 which earned her the Lithuanian Television Literary Prize loosely based on her own experiences and impressions living in the former Nazi camp, two brick apartment blocks which still serve as housing for an entire Vilnius neighborhood just outside the Old Town.

The construction of the buildings as cheap housing for Jews was funded in 1900 by Baron Maurice de Hirsch (aka Moritz Hirsch, freeman from Gereuth), who established in 1891 the Jewish Colonization Association to help Russian and Eastern European Jews emigrate to Argentina:

“Large tracts of land were purchased in Buenos Ayres, Sante Fé, and Entre-Rios. The Russian government, which had rejected the baron’s offer for the amelioration of the condition of the Jews in the empire, cooperated with him in the organization of a system of emigration. A central committee, selected by the baron, was formed in St. Petersburg, at the head of which were Barons Horace and David Günzburg, together with S. Poliakoff, M. Sack, Passower, and Raffalovich, the latter three being distinguished members of the St. Petersburg bar. The baron also formed a governing body in Argentina; and the personal direction of the colonies was entrusted to Col. Albert Goldsmid, who obtained temporary leave of absence from the English War Office for the purpose.”

from http://www.jewishencyclopedia.com/articles/7739-hirsch-baron-maurice-de-moritz-hirsch-freiherr-auf-gereuth

One of the baron’s main concerns was overcrowding among Jews, whether in their new colonies in South America or Palestine, or in their European home lands, and his philanthropical activities included supporting Jewish communities where the lived in the Diaspora, with special emphasis on providing Russian Jews with trades and an industrious attitude. In 1898 the Jewish Colonization Association allocated funds for “the construction of cheap housing for the impoverished Jews of the city of Vilna.” A Healthy Homes Association was established in Vilnius and had the two buildings with 216 apartments built in the year 1900. The architect was Eduard Goldberg. Poor Jews, students, and young Halutzim who were planning to go to Palestine to practice agriculture there. The land around the “cheap housing” was turned into gardens.

Later the Healthy Homes Association transferred the buildings to the Vilnius Jewish Community. In 1940 the Soviet government nationalized the buildings and the plot of land there.

In the fall of 1941 the residents of the buildings were murdered at Ponar along with many other Vilnius Jews during the initial extermination operations. The Germans used these emptied buildings to house the wives and children of Soviet officers, so creating a “Russian ghetto.” Later some of these women were shot at Ponar and the children placed in orphanages. Some of the women were sent to forced labor camps in Germany. Thus by 1943 the buildings had been emptied of people a second time.

As August turned to September in 1943, just before the liquidation of the Vilnius ghetto, several Jewish labor camps were established in Vilnius. One of them was at the two buildings on Subačiaus street, whose address at that time was No. 37, but is now Nos. 47 and 49. Several hundred qualified workers with their families were taken from the ghetto and housed here. The majority were mechanics, metal workers, glass workers and so on, i.e., those who had worked before the establishment of the new camp at the German military equipment repair workshops called HKP (an abbreviation of the German “Heereskraftfahrpark Ost 562”) while living in the ghetto.

These auto repair workshops where ghetto prisoners worked were scattered all over the city, at the barracks and garages in the Verkių street neighborhood (some of the workers, mainly single men, lived there, and were taken back to the camp on Subačiaus street by truck on their days off), and at the bus park garage at Savanorių street No. 2 where, as at the barracks, automobile engines were outfitted and hardened for military duty. The main headquarters and workshop for HKP Ost 562 was the technical school building at Olandų street No. 12 (now No. 16) and across the street from it.

Workshops were also housed on the first floors of both buildings on Subačiaus street and in surrounding buildings, including the one-floor building to the left of Block I (there’s a sauna there now). Vehicles brought to the camp were also repaired or disassembled into parts at the repair pit to the left of Block II (in the 1960s a five-storey building was erected there). The perimeter of the camp was surrounded by barbed wire and guarded. SS officer Richter was in charge of this camp as well as the Kailis labor camp in Vilnius. Entry to the camp was from Subačiaus street between the two apartment blocks. After the war this entrance was blocked by a new four-storey building. Entering from Subačiaus street, Block I was on the left and Block II on the right. There was also a sauna in Block II.

There is information indicating Wehrmacht officer Karl Plagge came up with the idea of creating a separate Jewish camp for the HKP. He was in charge of the camp and was responsible for the automobile repair workshops in general. Was he trying to save “his” Jews from certain death as preparations were being made to liquidate the Vilnius ghetto? Was it because he was responsible for automobile repairs, and more qualified workers were needed? Whatever the case, many of those who survived say major Plagge saved them.

In September of 1943 workers were sought directly on the streets of the ghetto. Plagge compiled the first lists of those to be moved to the new camp in August. During August’s deportations of ghetto inmates to Estonia, however, many mechanics experts were lost. So additional lists of those to be sent to the HKP camp were drawn up, and many people, not just specialists, tried to get on those lists. People listed their fathers, relatives and spouses and others offered bribes to the people making the lists. It was a hope to survive and everyone sought that at any cost.

These lists have not come down to us (or at least haven’t been found yet but exist in some archives somewhere). We don’t know the exact number of camp inmates when it began. Documents published earlier show the number of camp inmates a the beginning November, 1943. According to those documents, the total number of inmates on November 6, 1943, was 1,218 people. This number grew somewhat to stand at 1,257 on March 26, 1944. It seems this was due to some people legalizing themselves after entering the camp without being specialists, or as family members of non-specialists. Others sought shelter and work there and Vilnius ghetto prisoners who survived the liquidation by hiding in malinas there found a way to get into the two apartment blocks on Subačiaus street. Some of these found haven outside the camps and there were escapes. Perhaps some remained as “illegals” there as much as conditions at the HKP camp allowed for that; there were constant roll calls and scrupulous counts of workers.

There were many women and children at the camp besides men. Initially only a few women worked in the vehicle repair shops. One supposed Plagge knew that the train carrying Vilnius ghetto prisoners supposedly to Kaunas, where “there was a lack of labor,” at the beginning of April, 1943, actually stopped at Ponar where all 4,000 or so prisoners were shot. Perhaps this explains Plagge’s strenuous justifications that the presence of women and children in the camp ensured high-quality work by the men, and that sending unemployed women to Kaunas was not a good idea. Plagge initiated workplaces for almost all women at the camp in the winter of 1944, sewing and repairing military uniforms to order for the E. Reitz Uniformwerke and Meier Herbert companies. The sewing sections located on the top floor of Block I and in a specially constructed barracks to the left of the entrance to the camp were outfitted by the local construction team and the Reitz and Meier companies later supplied sewing and weaving machines.

On March 27, 1944, “Children’s Operations” were carried out at both HKP and the Kailis camp. Only a few children found suitable hiding places and became illegals whom no one should ever see in public again. These mass murder operations also targeted non-working and mainly elderly women. All of them were shot at Ponar. The camp population lost 246 women and children (1,257 people on March 25 dropped to 1,011 on April 13). There were work disruptions, and some people made use of the fact that no one was sure of the exact number of prisoners at that point to make their escape.

In mid-May the number of prisoners dropped again, this time because of the loss of 67 people, mostly men. Some accounts say some of them were sent to mine peat in Kazlų Rūda and others were sent to exhume and burn corpses at Ponar.

The camp existed until the summer of 1944.

As the front drew closer on July 1, 1944, Plegge warned the workers the camp was to be evacuated and would come under the jurisdiction of the SS. Other accounts have it that Josef “Sep” Gramer mentioned the coming liquidation to several of the workers under him. Understanding the true meaning of “liquidation” in the Nazi lexicon, some prisoners escaped with their families that very day as soon as it was slightly dark. Others went to their malinas, hiding places whose existence they kept even from fellow slave laborers.

During the last roll-call on July 2, many were missing. The next day everyone was brought to trucks which were to carry them away. These people were shot at Ponar along with the surviving Jews from other slave labor camps in the city. Those found hiding were shot the same day right beside the two residential blocks. Some managed to flee.

The Germans quit the camp on July 4, 1944.

Some of the malinas in the eaves, basements and behind brick walls went undiscovered and nearly 100 Jews half-dying of thirst lived to see liberation. The Soviet Red Army was already on the outskirts of Vilnius and on July 7 broke through the German defensive lines. By July 9 Nazi forces were surrounded and on July 13 soldiers of the 3rd Byelorussian Front entered the city proper.

for more information on the history of the HKP camp, see:

http://www.jmuseum.lt/index.aspx?TopicID=405

Shot: A Decade of Yahad-In Unum Holcaust Studies

Picture for flyer

Exhibit opening ceremony 5:00 P.M., Thursday, October 1, at the Tolerance Center of the Vilna Gaon State Jewish Museum (Naugarduko street No. 10/2, Vilnius)

The Tolerance Center will host a mobile exhibition from the French-based Yahad-In Unum organization called “Shot: A Decade of Yahad-In Unum Studies” from October 1 to November 22, 2015. The exhibit presents material from comprehensive historical research based on testimony by eye-witnesses, photographs and maps to reveal the lesser-known side of the Holocaust in the East, “The Holocaust by Shooting.” This refers to the systematic extermination of Jews and Roma in the Soviet Union starting with the establishment of ghettos and camps and culminating in the end of the war.

Yahad-In Unum, Hebrew and Latin for “together,” is a humanitarian organization founded by French Catholic priest Patrick Desbois in 2004 whose goal is to identify, document and systematize information about sites in Eastern Europe where the Nazi einsatzgruppen carried out the mass murder of Jews during World War II.

The ten-year study by the organization uncovered the Nazis’ main plan for extermination. Over 79 field studies researchers discovered 1,700 mass murder sites and collected testimony from over 4,000 non-Jewish locals in Belarus, Ukraine, Russia, Moldova, Romania, Makedonia and Poland. In 2013 the organization began studies in Lithuania. Over 2 years Yahad-In Unum recorded testimony from 243 witnesses who identified 131 mass murder sites.

Unlike at the concentration camps, many victims of the “Shooting Holocaust” survived to tell the world what happened. It is believed that five years from now very few of those who witnessed but didn’t personally experience the crimes committed will be left among the living. Researchers at the organization say they want to investigate the evidence for every mass shooting in order to present undisputable proof to Holocaust deniers, to commemorate the victims and to protect the mass grave sites, and also to prevent genocide and mass violence in the future.

Marco Gonzalez, the director of Yahad-In Unum in Paris, said: “The Nazis used a special method of killing Jews in Eastern Europe, leaving their corpses in mass graves dug deep in the forest. Each murderer saw his victim, and each victim saw his murderer.” The exhibit presents a five-tier plan used for almost all the mass murder operations in Eastern Europe: collecting the victims, marching them to their deaths, disrobing, mass shooting and then expropriations of property following the murders.

Father Desbois said the massacres which the Nazis and their collaborators carried out village by village in Eastern Europe have become the archetypal model for mass murder in the present time in countries such as Cambodia, Rwanda, the Balkan states and Syria. “As a wave of anti-Semitism and hate rises, Yahad-In Unum’s work is more important than ever before. … This exhibit was first shown at UNESCO headquarters in Paris in January of 2015, and this will be its second showing in Europe, in Lithuania, where more than ninety percent of Jews were murdered during the Holocaust,’ Father Desbois said.

The Vilna Gaon State Jewish Museum and the International Commission for the Assessment of the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania together with the exhibit organizers will hold a seminar for teachers the same day the new exhibit is unveiled to the public.

Entry is free of charge.

Those wanting to attend the seminar are asked to register by September 28 by sending an email to: rasa.ziburyte@leu.lt

For more information, please see:
www.jmuseum.lt
http://www.yahadinunum.org/

Press contacts:
Julijanas Galisanskis, Yahad-In Unum representative
telephone: +32 25137713
email: j.galisanskis@yahadinunum.org

Ieva Šadzevičienė, director of Tolerance Center, Vilna Gaon State Jewish Museum
telephone: (8 5) 262 9666
email: ieva.sadzeviciene@jmuseum.lt

THE NAMES. A person is not a number.

THE NAMES. A person is not a number.

Names of Holocaust Victims to be Read for Fifth Time in Lithuania

The names of Holocaust victims will be read publicly in several Lithuanian cities and towns on Tuesday, September 22, on the eve of the Lithuanian Holocaust Remembrance Day. The Names initiative is being held in Vilnius for the fifth time now and this will be the first time when lists of Vilnius ghetto prisoners will be read at two locations: in the courtyard of the ghetto library and at the Skalvija movie theater. Residents of Jonava, Molėtai, Švėkšna and Jurbarkas will take turns reading the names of Jews murdered in their towns.

Double Genocide

Double Genocide

I met Yitzhak Arad in the cafeteria of his upscale retirement home outside Tel Aviv. To his enemies, this short man, softened by age and bundled in long sleeves against the facility’s overzealous air conditioning, is a kind of Jewish Kurt Waldheim: a brutal war criminal who deftly covered his tracks and went on to run one of the world’s leading human rights institutions. Waldheim, a former Nazi officer, famously became secretary-general of the United Nations before the truth came out. Arad allegedly committed atrocities against Lithuanian anti-Communists on behalf of Stalin’s secret police, the NKVD, before moving to Israel and becoming the director of Yad Vashem, the nation’s holocaust museum.

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Dita Shperling: Germans Did Not Distinguish Lithuanians from Jews

“During the first days of the war the Germans who came to Kaunas couldn’t tell the difference between Jews and Lithuanians, but Lithuanians helped them to do,” Kaunas ghetto prisoner Dita Shperling recalled, citing the words of the German soldiers themselves.

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Dita (Yehudit) Schperling and her husband Yuda Zupowitch

Dita Schperling tries to travel every summer to Vilnius from Israel where she lives. She agreed to discuss her experience in the ghetto with staff from the LJC webpage.

Children raised in Nazi period carried forward anti-Semitism, study says

Children raised in Nazi period carried forward anti-Semitism, study says

The 12 years of Nazism (1933-1945) inculcated young Germans with anti-Jewish ideas that continued after the defeat of Hitler, according to a new study on anti-Semitism.

The study, which American and Swiss researchers released Monday, found that Germans who grew up during the 1930s were far more likely than their younger countrymen to have negative attitudes about Jews. It reported that anti-Semitic views were particularly strong among Germans raised in regions of the country that were known for anti-Semitism even before Hitler came to power.

According to the researchers, who analyzed surveys conducted in 1996 and 2006, the findings indicated that Nazi propaganda was highly effective, especially when it confirmed existing beliefs.

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They Come Back

Geoff Vasil

Over the years they come back. Just a handful, to be sure, but they come. They come to find the site of the most confused chapter in the Lithuanian Holocaust. The Church of the Missionaries in Vilnius, where the Final Selection took place.

For the children and grandchildren of the few survivors, the very small group of witnesses who saw what happened there and lived to tell anyone, the site is Rosa. The name has been lost to modern residents of the city, many decades ago. The city itself has changed, not just the names. Once there was a courtyard behind the gate of the Church of the Missionaries on Subačius street just a block or two out of the Old Town. There was a railroad spur right there which connected with the central Vilnius train station, somewhat more distant than the Old Town and in a different direction. The square was called Rosa. There was a nunnery adjacent, and apparently a small jail called the Rosa Street Jail which the Nazis used, implying there was also a Rosa street. If you continue down Subačius or Subocz street past the church, you reach the two large apartment complexes where the Jews enslaved to the HKP, essentially the local automobile workshop for the Wehrmacht, were kept, just a hop, skip and a jump away from Rosa Square.

From Holocaust envy to Holocaust theft

From Holocaust envy to Holocaust theft

VILNIUS — This month, on the seventieth anniversary of the defeat of Hitler’s Nazi regime and the end of World War II — ipso facto the end of the Holocaust — Western leaders have been faced with a symbological conundrum. How might they square honest commemoration of this major anniversary with Russian president Vladimir Putin’s record of progressively more arrogant dictatorship at home and cynical mischief in his near abroad?

Once Moscow made clear that the May 9th parade in the Russian capital would feature his latest tanks and planes, it became certain that most Western leaders would not feel comfortable being there. They do not want to become props for Putin’s attempts to use (as it happens, accurate) World War II history as cover for his indefensible policies and ethos. But in statecraft as in life, there is always an alternative danger that lurks: Do they want to become props for Nazi-apologists’ far-right elements in today’s anti-Russia East European states’ attempts to use (as it happens, inaccurate) World War II history as cover for denial of massive, lethal wartime collaboration, denial of the Soviet peoples’ role in defeating Hitler, and, along the same road, extreme nationalism, racism and a frenzy against Russian-speakers everywhere. Then, add into the unstable mix the American neocon obsession with stoking trouble far and wide to project American power and weapon systems, even where that means violating core American and Western values.

Jerusalem of the North is Already Lithuania’s “Brand,” Tomas Venclova Says

A day-long conference April 17 capped efforts in Lithuania’s capital city this year to mark Yom haShoah, Holocaust Day, appropriately, and featured speakers as diverse as Vilnius’s mayor, esteemed writer and thinker Tomas Venclova and Efraim Zuroff, director of the Simon Wiesenthal Center in Jerusalem and now director for Eastern Europe as well, who is often referred to as “the last Nazi hunter.”

The Lithuanian Jewish Community was also amply represented there, with a keynote speech by LJC chair Faina Kukliansky and outgoing LJC executive director Simonas Gurevičius acting as moderator.

Other speakers included Pavel Tychtl from the European Commission, Dovid Katz of DefendingHistory.com, Piotr Kowalik of the Polish Jewish Museum in Warsaw, the historian and writer Saulius Sužiedelis and others. 

LJC Chair Faina Kukliansky addresses March of the Living at Ponar

The annual March of the Living procession assembled in Ponar (Paneriai) outside Vilnius last Thursday to walk the final mile many Jews walked from the railroad station to the killing pits from 1941 to 1944. Lithuanian Jewish Community chair Faina Kukliansky spoke to those who gathered at the main memorial there. Her speech is available here, in Lithuanian with synchronous translation to English:

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March of the Living honours Holocaust victims in Paneriai, Lithuania

Hundreds of people attended the traditional March of the Living on the Holocaust Memorial Day from a railway station to the memorial where 70,000 Jews were massacred during World War Two.

Under flying Lithuanian and Israeli flags, the rally included Jews living in Lithuania, people from Israel and a few hundred young people who formed a human David’s Star in front of the Vilnius Town Hall before the march.

“If we’re talking about Paneriai, it is a factory of death. The only word I can think of is horrible. I am here at this rally because I owe my family – I need to preserve their memory,” Fania Brancovskaja, 93-year-old survivor of the Holocaust in Vilnius, told BNS.

The article

Origins of the Holocaust in Lithuania

Discussion published by Andrius Kulikauskas on Monday, April 13, 2015 0 Replies
Greetings from Lithuania!

I share an article which I published at Dovid Katz’s website DefendingHistory.com, “How Did Lithuanians Wrong Litvaks?”
http://defendinghistory.com/how-did-lithuanians-wrong-litvaks-by-andrius…

It’s my English translation of an extended version of a talk that I gave in Lithuanian at the conference “Litvak Culture in Lithuania and Beyond” on December 11, 2014 at the Lithuanian Culture Research Institute in Vilnius.

I investigate the extent of Lithuanian responsibility for the Holocaust, but especially, the indiscriminate murder of roughly 80,000 Jews in Kaunas and the shtetls of Lithuania in 1941 as documented by the Jaeger report. The murder of women, children and the elderly was well under way even before September 1941, when Hitler made his decision to annihilate the Jews in his dominion, according to Christopher Browning.

After the Ceremony to Commemorate International Holocaust Day at Auschwitz

After the Ceremony to Commemorate International Holocaust Day at Auschwitz

Commentary by Faina Kukliansky, chair of the Lithuanian Jewish Community

Auschwitz in the winter, during International Holocaust Day, was as moving as the Holocaust survivors who met here. My thoughts swirled around the people who are still alive. In Lithuania the only still living survivor is Meyshe Preis, who through some sort of miracle survived the Auschwitz, Stutthoff and Dachau concentration camps. His poor health didn’t allow him to attend the commemoration of Auschwitz victims on January 27. Kings, queens and heads of state did attend. I want the people of Lithuania, her politicians and high-ranking civil servants, and especially her decision makers, to understood that a trip to Auschwitz is not the same thing as travelling to Brussels for the usual meeting.

Seventy years ago the Jew were liberated, but they were persecuted en masse from 1939. Lithuanian president Dalia Grybauskaitė, foreign minister Linas Linkevičius and the chair of the Lithuanian Jewish Community travelled to the ceremony and were deeply affected by it. I believe their attitude is that of the state regarding Holocaust survivors, whose children and grandchildren now form the basis of our community. I will interject here that representing the community doesn’t mean that some high institutions choose a certain Jew for the post according to merit. That’s how it was for many years. If there’s a Jewish community which elects its chairperson democratically, then the chairperson must represent the community and Lithuania as well, if the community is loyal to the state and sees itself as a part of the country.

70th Anniversary Commemoration of the Liberation of Auschwitz

70th Anniversary Commemoration of the Liberation of Auschwitz

Dear Friends,

I have just arrived in Israel from Krakow where we commemorated the 70th Anniversary of the Liberation of Auschwitz.

As I am sure many of you will have seen this historic event was extremely symbolic and significant and it received unprecedented media coverage worldwide. The eyes of the world, this week, were on Auschwitz.

WJC, in partnership with the USC Shoah Foundation, brought 101 survivors of Auschwitz, from 21 countries, together with members of their families, to participate in this auspicious event. Their presence — surely the last time such a large number will be able to gather there — made this commemoration particularly meaningful.

Litvak Victim Marks 70 Year Anniversary of Liberation of Auschwitz by Red Army and of Dachau by American Army

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Meyshe Preis, prisoner of three concentration camps

Lithuanian Jewish Community member Meyshe Preis (or Moisiejus Preisas, as his Lithuanian passport calls him) was imprisoned at three concentration camps: sent from the Kovna ghetto to Stuffhof, then to Auschwitz, then to Dachau. He’s alive and living in Sventsyan (Švenčionys), Lithuania, and still speaks about the horrors he survived in the ghetto and at the concentration and death camps. His apartment, where he now lives alone since the death of his beloved wife, has a wall dedicated to memorabilia from hell, including photographs and a small bowl he took with him to all the camps until his liberation by American troops from a forced march of prisoners from Dachau into the neighboring mountains in May of 1945. His wall museum, collected over many years, includes newspaper articles and written memoirs as well as photos. Currently the LJC Social Center is helping Meyshe Preis out around the house and with the simple chores of life.

A blueprint to combat anti-Semitism in Europe

A blueprint to combat anti-Semitism in Europe

On January 27th the world will come together to observe International Holocaust Remembrance Day, marking 70 years since the liberation of Auschwitz-Birkenau.

Yet 70 years since end of the most horrific chapter in Europe’s history, anti-Semitism has once again surged to levels unprecedented since the end of the Holocaust, with virtually no part of Europe free from this oldest and most enduring form of hatred.

Whether it is the kosher supermarket attack in Paris this January, the shooting in the Brussels Jewish Museum last year, or frequent assaults against Jews and vandalism of synagogues and Jewish stores, there is an increasingly palpable sense of fear and insecurity among many Jewish communities in Europe.

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New Monument Unveiled to Commemorate Rescuer of Jews Polina Tarasewicz

New Monument Unveiled to Commemorate Rescuer of Jews Polina Tarasewicz

A new commemorative stone erected in honor of Righteous Gentile Polina Tarasewicz (born 1905, murdered 1943) was consecrated at the cemetery in Parudaminis village in the Marijampolis aldermanship in the Vilnius region on October 30, 2014. Anatoliy Kasinski, formerly Kazriel Bernan, provided testimony on how Polina Tarasewicz took in and hid him, his brother and his mother at Predtechenka village (now known as Biržiškės) in the Vilnius region. A local turned Tarasewicz in and Nazis and local collaborators set up an ambush at night.

Tarasewicz had time to tell Anatoliy to run to the forest, which is the reason he survived. The murderers took Tarasewicz and the survivor’s mother and brother to a wooded area and shot them, then they burned down her house and farm. The next day Tarasewicz’s relatives secretly dug up her body and reburied her next to her mother’s grave at the Parudaminis cemetery. At an awards ceremony at the Lithuanian Government House on April 28 of 2014, Polina Tarasewicz along with 20 other people who saved Jews during World War II at risk to their lives and those of their families were honored.